Suetonius

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Suetonius
Nuremberg chronicles f 111r 1.png
Illustration from the Nuremberg Chronicle
BornGaius Suetonius Tranquillus
c. 69 AD
Rome, Roman Empire
Diedafter 122 AD
OccupationSecretary, historian
GenresBiography
SubjectsHistory, biography, oratory
Literary movementSilver Age of Latin
 
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Suetonius
Nuremberg chronicles f 111r 1.png
Illustration from the Nuremberg Chronicle
BornGaius Suetonius Tranquillus
c. 69 AD
Rome, Roman Empire
Diedafter 122 AD
OccupationSecretary, historian
GenresBiography
SubjectsHistory, biography, oratory
Literary movementSilver Age of Latin

Gaius Suetonius Tranquillus, commonly known as Suetonius (/swɪˈtniəs/; c. 69 – after 122 AD), was a Roman historian belonging to the equestrian order who wrote during the early Imperial era of the Roman Empire.

His most important surviving work is a set of biographies of twelve successive Roman rulers, from Julius Caesar to Domitian, entitled De Vita Caesarum. He recorded the earliest accounts of Julius Caesar's epileptic seizures. Other works by Suetonius concern the daily life of Rome, politics, oratory, and the lives of famous writers, including poets, historians, and grammarians. A few of these books have partially survived, but many have been lost.

Life[edit]

Gaius Suetonius Tranquillus was probably born in Italy[1] at about 69 AD, a date deduced from his remarks describing himself as a "young man" twenty years after Nero's death. It is certain that Suetonius came from a family of moderate social position, that his father was a tribune of equestrian rank (tribunus angusticlavius) in the Thirteenth Legion, and that Suetonius was educated when schools of rhetoric flourished in Rome.

Suetonius was a close friend of senator and letter-writer Pliny the Younger. Pliny describes him as "quiet and studious, a man dedicated to writing." Pliny helped him buy a small property and interceded with the Emperor Trajan to grant Suetonius immunities usually granted to a father of three, the ius trium liberorum, because his marriage was childless.[2] Through Pliny, Suetonius came into favour with Trajan and Hadrian. Suetonius may have served on Pliny’s staff when Pliny was Proconsul of Bithynia Pontus (northern Asia Minor) between 110 and 112. Under Trajan he served as secretary of studies (precise functions are uncertain) and director of Imperial archives. Under Hadrian, he became the Emperor's secretary. But, in 119, Hadrian dismissed Suetonius for an affair he had with the Empress Vibia Sabina.

Works[edit]

The Twelve Caesars[edit]

He is mainly remembered as the author of De Vita Caesarum, best known in English as The Twelve Caesars, his only extant work except for the brief lives and other fragments noted below. The Twelve Caesars, probably written in Hadrian's time, is a collective biography of the Roman Empire's first leaders, Julius Caesar (the first few chapters are missing), Augustus, Tiberius, Caligula, Claudius, Nero, Galba, Otho, Vitellius, Vespasian, Titus and Domitian. The book was dedicated to a friend Gaius Septicius Clarus, a prefect of the Praetorian Guard in 119.[3] The work tells the tale of each Caesar's life according to a set formula: the descriptions of appearance, omens, family history, quotes, and then a history are given in a consistent order for each Caesar.

Other works[edit]

Partly extant[edit]

The two last works were written in Greek. They apparently survive in part in the form of extracts in later Greek glossaries.

Lost works[4][edit]

The Great Fire and the Christiani[edit]

In 64 AD, a great fire broke out in Rome, destroying portions of the city and economically devastating the Roman population. Suetonius cast blame on the Emperor Nero himself as the arsonist,[5] claiming he played the lyre and sang the Sack of Ilium during the fires. Tacitus says that Nero attempted to shift the blame to the Chrestiani, usually taken to mean "Christians", setting off the earliest documented Imperial persecution of what was regarded by the Romans at the time as still a Jewish sect and as a superstitio ("superstition," or illegitimate form of religious belief).[6] While Suetonius makes no connection to the Christians in his account of the Great Fire, he mentions Chrestus[7] elsewhere as an example of Nero's harshness, saying that punishments were inflicted on them.[8] In his Life of Claudius, Suetonius says that Jews instigated by Chrestus were expelled from the city for causing disturbances.[9] Suetonius' mentions of Chrestus and Christiani, taken with that of Tacitus, is an important piece of evidence in scholarly discussions of the historicity of Jesus.[10]

Еditions[edit]

Notes[edit]

  1. ^ "Suetonius". Encyclopædia Britannica, 2012. Web. 18 Jun. 2012.
  2. ^ Pliny the Younger, Letters 10.95
  3. ^ L.D.Reynolds, Texts and Transmissions: a survey of the Latin classics, Oxford, 1980. The dedication, in the lost preface, is recorded by a sixth-century source when the text was still complete.
  4. ^ According to the flyleaf of the Penguin edition of The Twelve Caesars
  5. ^ Life of Nero, Ch 38
  6. ^ Both Tacitus (Annales 15.44) and Suetonius (Life of Nero 16.2) refer to the superstitio of the Christians.
  7. ^ Although the form Chrestus appears in Suetonius, he uses Christiani for the followers of Christ; see Francis Watson, Paul, Judaism, and the Gentiles: Beyond the New Perspective (Wm. B. Eerdmans, 2007), p. 168 online.
  8. ^ Life of Nero 16.2.
  9. ^ Iudaeos impulsore Chresto assidue tumultuantis Roma expulit: Life of Claudius 25.4; discussed by C. Adrian Thomas, A Case for Mixed-Audience With Reference to the Warning Passages in the Book of Hebrews, Peter Lang Pub, 2008, p 116.
  10. ^ Drews Arthur, The Witnesses to the Historicity of Jesus, BiblioBazaar, LLC, 2009. p 18-20

References[edit]

External links[edit]

Primary sources
Secondary sources