This T and O map, which abstracts that society's known world to a cross inscribed within an orb, remakes geography in the service of Christian iconography and identifies the three known continents as populated by descendants of Shem (Sem), Ham (Cham) and Japheth (Iafeth)
The world according to the Mosaic account (1854 map)
The Sons of Noah, or Table of nations, is an extensive list of descendants of Noah appearing in Genesis 10 of the Hebrew Bible, representing a traditional ethnology. According to Genesis, the population of the Earth was completely destroyed during the Flood and Noah and his family were the sole eight survivors to continue and repopulate the human race. Thus the view of history in the Bible is that all humans on Earth are descended from Noah's family.
The names of these sons are thought to have significance related to Semitic roots. Shem merely means "name" or "renown", "prosperity".Ham means "warm".Japheth means "open".
It then proceeds to detail their descendants in three groups, not in their birth order, but in the presumptive order they began to have sons after the flood. The identification of several of the first generation is aided by the inclusion of the second, although several of their identifications are less certain. The copy of the table in the biblical book of 1 Chronicleschapter 1 has occasional variations of spelling. Names ending in -im are plural in form. It is unknown if the respective progenitor was originally named with a singular form.
Gomer, son of Japheth. Usually identified with the migratory Gimirru (Cimmerians) of Assyrian inscriptions, attested from about 720 BC.
Ashkenaz, son of Gomer. It has been conjectured that this name arose from a misprint in Hebrew for "Ashkuz", by reading a nun for a vav. Ashkuz and Ishkuz were names used for the Scythians, who first appear in Assyrian records in the late 8th century in the Caucasus region, and at times occupied vast areas of Europe and Asia. Additionally, in Medieval Hebrew, Germany is known as Ashkenaz, and is the origin of the term Ashkenazic Jews.
Magog, son of Japheth. This name appears in the Assyrian texts as mat gugu, The Land of Gugu, and means Lydia. Gugu is known in Greek texts as Gyges of Lydia, a historical king of Lydia and the founder of the Mermnad dynasty (ruled c. 716 - 678 BC). Is claimed as an ancestor in both Irish and Hungarian medieval traditions. Flavius Josephus, followed by Jerome and Nennius, makes him ancestor of the Scythians who dwelt north of the Black Sea. According to Johannes Magnus, Magog migrated to Sweden (via Finland) 88 years after the flood, and one of his sons was the first king of Sweden. His accounts became accepted by the Swedes, and the numbering of Swedish Monarchs was altered accordingly. Magog is also sometimes said to be the ancestor of the Goths, Finns, Huns, and Slavs.
Javan, son of Japheth. This name since at least Josephus has been connected with the Ionians, one of the original Greek tribes. Variants of this name were used for all Greeks across the Ancient Near East.
Kittim, offspring of Javan. Usually connected with Kition in Cyprus, but name appears in other texts with a variety of interpretations.
Dodanim (Rodanim in Chronicles), offspring of Javan. Usually connected with large Aegean island of Rhodes near the coast of Asia Minor.
Note: the Greek Septuagint (LXX) of Genesis includes an additional son of Japheth, "Elisa", in between Javan and Tubal; however, as this name is found in no other ancient source, nor in I Chronicles, he is almost universally agreed to be a duplicate of Elisha, son of Javan. Nevertheless, the presence of Elisa (as well as that of Cainan son of Arpachshad, below) in the Greek Bible accounts for the traditional enumeration among early Christian sources of 72 families and languages, from the 72 names in this chapter, as opposed to the 70 names, families and languages usually found in Jewish sources.
Meshech, son of Japheth. He is regarded as the eponym of the Mushki tribe of Anatolia. The Mushki are sometimes considered one of the ancestors of the Georgians, but also became connected with the Sea Peoples who roved the Mediterranean Sea.
Tiras, son of Japheth. This name is usually connected with that of Thracians, an ancient nation first appearing in written records around 700 BC. It has also been associated with some of the Sea Peoples such as Tursha and Tyrsenoi, with the river Tiras (Dniester), and sometimes with the Anatolian region of Troas, dating to the later 13th century BC. In tractate Yoma, of the Talmud, it states that Tiras is Persia.
Japheth is traditionally seen as the ancestor of Europeans, as well as some more eastern nations; thus Japhetic has been used as a synonym for Caucasians. Caucasian itself derives in part from the assumption that the tribe of Japheth developed its distinctive racial characteristics in the Caucasus, where Mount Ararat is located. The term Japhetic was also applied by the early linguists (brothers Grimm, William Jones, Rasmus C. Rask and others) to what later became known as the Indo-European language group, on the assumption that, if descended from Japheth, the principal languages of Europe would have a common origin, which apart from Uralic, Kartvelian, Pontic, Nakh-Dagestanian, and Basque, appears to be the case. In a conflicting sense, the term was also used by the Soviet linguist Nikolai Marr in his Japhetic theory intended to demonstrate that the languages of the Caucasus formed part of a once-widespread pre-Indo-European language group..
Nimrod, son of Cush, also identified as a mighty hunter before God, and the founder of ancient Babel, Akkad, Sumer, and possibly cities in Assyria.
Mizraim, son of Ham. Mizraim is a name for Upper and Lower Egypt and literally translates as Ta-Wy in Ancient Egyptian ("The Two Lands"). The -aim in Mizraim represents dual number. Arabic-speaking modern Egyptians refer to their country as Miṣr.
Beginning in the 9th century with the Jewish grammarian Judah ibn Quraysh, a relationship between the Semitic and Cushitic languages was seen; modern linguists group these two families, along with the Egyptian, Berber, Chadic, and Omotic language groups into the larger Afro-Asiatic language family. In addition, languages in the southern half of Africa are now seen as belonging to several distinct families independent of the Afro-Asiatic group. Some now discarded Hamitic theories have become viewed as racist; in particular a theory proposed in the 19th century by Speke, that the Tutsi were supposedly of some Hamitic ancestry and thus inherently superior.
The 17th-century Jesuit, Athanasius Kircher, thought that the Chinese had also descended from Ham, via Egyptians.
The concept of "Semitic" peoples is derived from Biblical accounts of the origins of the cultures known to the ancient Hebrews. In an effort to categorise the peoples known to them, those closest to them in culture and language were generally deemed to be descended from their forefather Shem.
In Genesis 10:21–31, Shem is described as the father of Aram, Ashur, and Arpachshad: the Biblical ancestors of the Arabs, Aramaeans, Assyrians, Babylonians, Chaldeans, Sabaeans, and Hebrews, etc., all of whose languages are closely related; the language family containing them was therefore named "Semitic" by linguists.
Shem is traditionally held to be the ancestor of the Semitic people; Hebrews and Arabs consider themselves sons of Shem through Arpachshad (thus, Semites).
The Canaanites, Amalekites and Amorites also spoke languages very closely related to Hebrew and attested in writing earlier, and are therefore termed Semitic in linguistics, despite being described in Genesis as sons of Ham. Shem is also described in Genesis as the father of Elam and Lud (Lydians). However the Elamite language is not classified as Semitic, but is a language isolate, while the Lydians by at least 700 BC spoke an Indo-European language.Genesis makes no claims that all descendants of Shem necessarily preserved a similar language, indicating only that the languages of all peoples became thoroughly confused following the failure of the Tower of Babel.
Arpachshad, (also transcribed Arphaxad) son of Shem. The Bible states that his descendants, through Abraham, became the kingdom of Israel, (Ancient Israelites), via Abraham's grandson Jacob and Jacob's 12 sons. The Ishmaelites who descend from Abraham's son Ishmael by his Egyptian concubine (Genesis 16:1-4), are thus considered to be the modern-day Arabs. Ishmael had 12 sons, just like Jacob. Ishmael's 12 sons represent 12 Arabian tribes (Genesis 25:12-16). Arphaksad or his immediate descendants are credited in Second Temple tradition with founding the city of Ur of the Chaldees, usually identified (following archaeologist Woolley) with the Sumerian city of Ur on the south bank of the Euphrates.
Lud, son of Shem. Most ancient authorities assign this name to the Lydians of Eastern Anatolia.
Aram, son of Shem. There are references to a campaign against a place called 'Arame' as early as 2300 BC in the inscriptions of Naram-Sin of Akkad
Peleg, son of Eber. In the table, it is said that the Earth was divided in the days of Peleg. A threefold division among Ham, Shem and Japheth preceding the Tower of Babel incident, is elaborated on in several ancient sources.
Geographic identifications of Flavius Josephus, c. 100 AD
The 1st-century Jewish-Roman historian Flavius Josephus, in Antiquities of the Jews Book 1, chapter 6, was among the first of many who attempted to assign known ethnicities to some of the names listed in Genesis chapter 10. His assignments became the basis for most later authors, and were as follows:
Gomer: "those whom the Greeks now call Galatians, [Galls,] but were then called Gomerites".
Aschanax (Ashkenaz): "Aschanaxians, who are now called by the Greeks Rheginians".
Tharsus (Tarshish): "Tharsians, for so was Cilicia of old called". He also derives the name of their city Tarsus from Tharsus.
Cethimus (Kittim): "The island Cethima: it is now called Cyprus". He also derives the Greek name of their city, which he spells Citius, from Cethimus.
Thobel (Tubal): "Thobelites, who are now called Iberes".
Mosoch (Meshech): "Mosocheni... now they are Cappadocians." He also derives the name of their capital Mazaca from Mosoch.
Thiras (Tiras): "Thirasians; but the Greeks changed the name into Thracians".
Chus (Cush): "Ethiopians... even at this day, both by themselves and by all men in Asia, called Chusites".
Sabas (Seba): Sabeans
Evilas (Havilah): "Evileans, who are called Getuli".
Sabathes (Sabta): "Sabathens, they are now called by the Greeks Astaborans".
Sabactas (Sabteca): Sabactens
Ragmus (Raamah): Ragmeans
Judadas (Dedan): "Judadeans, a nation of the western Ethiopians".
Sabas (Sheba): Sabeans
Mesraim (Misraim): Egypt, which he says is called Mestre in his country.
"Now all the children of Mesraim, being eight in number, possessed the country from Gaza to Egypt, though it retained the name of one only, the Philistim; for the Greeks call part of that country Palestine. As for the rest, Ludieim, and Enemim, and Labim, who alone inhabited in Libya, and called the country from himself, Nedim, and Phethrosim, and Chesloim, and Cephthorim, we know nothing of them besides their names; for the Ethiopic war which we shall describe hereafter, was the cause that those cities were overthrown."
Phut: Libya. He states that a river and region "in the country of Moors" was still called Phut by the Greeks, but that it had been renamed "from one of the sons of Mesraim, who was called Lybyos".
Canaan: Judea, which he called "from his own name Canaan".
Sidonius (Sidon): The city of Sidonius, "called by the Greeks Sidon".
Amathus (Hamathite): "Amathine, which is even now called Amathe by the inhabitants, although the Macedonians named it Epiphania, from one of his posterity."
Arudeus (Arvadite): "the island Aradus".
Arucas (Arkite): "Arce, which is in Libanus".
"But for the seven others [sons of Canaan], Chetteus, Jebuseus, Amorreus, Gergesus, Eudeus, Sineus, Samareus, we have nothing in the sacred books but their names, for the Hebrews overthrew their cities".
Elam: "Elamites, the ancestors of the Persians".
Ashur: Assyrians, and their city Niniveh built by Ashur.
Arphaxad: "Arphaxadites, who are now called Chaldeans".
Heber (Eber): "from whom they originally called the Jews Hebrews".
Phaleg (Peleg): He notes that he was so named "because he was born at the dispersion of the nations to their several countries; for Phaleg among the Hebrews signifies division".
"Elmodad, Saleph, Asermoth, Jera, Adoram, Aizel, Decla, Ebal, Abimael, Sabeus, Ophir, Euilat, and Jobab. These inhabited from Cophen, an Indian river, and in part of Asia adjoining to it."
Aram: "Aramites, which the Greeks called Syrians".
Laud (Lud): "Laudites, which are now called Lydians".
The chronicle of Hippolytus of Rome (c. 234), existing in numerous Latin and Greek copies, make another attempt to assign ethnicities to the names in Genesis 10, in some cases similar to those of Josephus, but with many differences, which are:
Jerome, writing c. 390, provided an 'updated' version of Josephus' identifications in his Hebrew Questions on Genesis. His list is substantially identical to that of Josephus in almost all respects, but with the following notable differences:
Thubal, son of Japheth: "Iberians, who are also the Spaniards from whom derive the Celtiberians, although certain people suppose them to be the Italians."
Ashkenaz, son of Gomer: "Sarmatians, whom the Greeks call Rheginians".
Isidore's identifications for Japheth's sons were repeated in the Historia Britonum attributed to Nennius. Isidore's identifications also became the basis for numerous later mediaeval scholars, remaining so until the Age of Discovery prompted newer theories, such as that of Benito Arias Montano (1571), who proposed connecting Meshech with Moscow, and Ophir with Peru.
Shem as the father of the Far East
The Emperor Yao, whom the Figurist Jesuits thought to be the image of Noah on the traditional Chinese history
In the view of some 17th-century European scholars (e.g., John Webb), the people of China and India descended from Shem. Both Webb and the French Jesuits belonging to the Figurist school (late 17th-early 18th century) went even further, identifying the legendary Emperor Yao of Chinese history with Noah himself.
Extrabiblical sons of Noah
There exist various traditions in post-biblical sources claiming that Noah had children other than Shem, Ham, and Japheth — born variously before, during, or after the Deluge.
According to the Quran (Hud v. 42–43), Noah had another unnamed son who refused to come aboard the Ark, instead preferring to climb a mountain, where he drowned. Some later Islamic commentators give his name as either Yam or Kan'an.
According to Irish mythology, as found in the Annals of the Four Masters and elsewhere, Noah had another son named Bith, who was not allowed aboard the Ark, and who attempted to colonise Ireland with 54 persons, only to be wiped out in the Deluge.
Some 9th-century manuscripts of the Anglo-Saxon Chronicle assert that Sceafa was the fourth son of Noah, born aboard the Ark, from whom the House of Wessex traced their ancestry; in William of Malmesbury's version of this genealogy (c. 1120), Sceaf is instead made a descendant of Strephius, the fourth son born aboard the Ark (Gesta Regnum Anglorum).
Martin of Opava (c. 1250), later versions of the Mirabilia Urbis Romae, and the Chronicon Bohemorum of Giovanni di Marignola (1355) make Janus (i.e., the Roman deity) the fourth son of Noah, who moved to Italy, invented astrology, and instructed Nimrod.
According to the monk Annio da Viterbo (1498), the Hellenistic Babylonian writer Berossus had mentioned 30 children born to Noah after the Deluge, including sons named Tuiscon, Prometheus, Iapetus, Macrus, "16 titans", Cranus, Granaus, Oceanus, and Tipheus. Also mentioned are daughters of Noah named Araxa "the Great", Regina, Pandora, Crana, and Thetis. However, Annio's manuscript is widely regarded today as having been a forgery.
The sons of Noah are not expressly mentioned in the Qur'an, except for the fact that one of the sons was among the people who did not follow his own father, not among the believers and thus was washed away in the flood. Also the Qur'an indicates a great calamity, enough to have destroyed Noah's people, but to have saved him and his generations to come.
^David Moshman (2005). "Theories of Self and Theories as Selves". In Cynthia Lightfoot, Michael Chandler and Chris Lalonde. Changing Conceptions of Psychological Life. Psychology Press. p. 186. ISBN978-0805843361.