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Simony (pron. [ˈsaɪ.mə.ni] or [ˈsɪ.mə.ni]) is the act of selling church offices and roles. The practice is named after Simon Magus, who is described in the Acts of the Apostles 8:9–24 as having offered two disciples of Jesus, Peter and John, payment in exchange for their empowering him to impart the power of the Holy Spirit to anyone on whom he would place his hands. The term also extends to other forms of trafficking for money in "spiritual things". Simony was also one of the important issues during the Investiture Controversy.
"...is defined to be a deliberate act or a premeditated will and desire of selling such things as are spiritual, or of anything annexed unto spirituals, by giving something of a temporal nature for the purchase thereof; or in other terms it is defined to be a commutation of a thing spiritual or annexed unto spirituals by giving something that is temporal."
In the Corpus Juris Canonici the Decretum and the Decretals  deal with the subject. The offender whether simoniacus (one who had bought his orders) or simoniace promotus (one who had bought his promotion), was liable to deprivation of his benefice and deposition from orders if a secular priest, or to confinement in a stricter monastery if a regular. No distinction seems to have been drawn between the sale of an immediate and of a reversionary interest. The innocent simoniace promotus was, apart from dispensation, liable to the same penalties as though he were guilty.[clarification needed]
Certain matters were simoniacal by the canon law which would not be so regarded in English law. So grave was the crime of simony considered that even infamous persons could accuse of it. English provincial and legatine constitutions continually assailed simony.
The Church of England also struggled with the practice after its separation from Rome. For the purposes of English law, simony is defined by William Blackstone as the corrupt presentation of any person to an ecclesiastical benefice for money, gift or reward. While English law recognized simony as an offence, it treated it as merely an ecclesiastical matter, rather than a crime, for which the punishment was forfeiture of the office or any advantage from the offence and severance of any patronage relationship with the person who bestowed the office. Both Edward VI of England and Elizabeth I promulgated statutes against simony. The cases of Bishop of St. David's Thomas Watson in 1699 and of Dean of York William Cockburn in 1841 were particularly notable.
By the Benefices Act 1892, a person guilty of simony is guilty of an offence for which he may be proceeded against under the Clergy Discipline Act 1892. An innocent clerk is under no disability, as he might be by the canon law. Simony may be committed in three ways – in promotion to orders, in presentation to a benefice, and in resignation of a benefice. The common law (with which the canon law is incorporated, as far as it is not contrary to the common or statute law or the prerogative of the Crown) has been considerably modified by statute. Where no statute applies to the case, the doctrines of the canon law may still be of authority.
As of 2011[update], simony remains an offence. An unlawfully bestowed office can be declared void by the Crown, and the offender can be disabled from making future appointments and fined up to £1000. Clergy are no longer required to make a declaration as to simony on ordination, but offences are now likely to be dealt with under the Clergy Discipline Measure 2003, r.8.
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