Satanism

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The downward-pointing pentagram is often used to represent Satanism.

Satanism is a group of religions composed of a diverse number of ideological and philosophical beliefs and social phenomena. Their shared features include symbolic association with, admiration for the character of, and even veneration of Satan or similar rebellious, promethean, and in their view liberating figures.

Satan, also called Lucifer by many Christians, appears in the Books of Chronicles provoking David to take a census of Israel. In the Book of Job he is called הַשָּׂטָ֤ן Ha-Satan, meaning ‘the opposer’[1], and acted as the prosecutor in God’s court. A character named Satan was described as the tempter of Jesus in many of the Gospels of early Christians.

Christianity and Islam typically regard Satan as the adversary or enemy, but extensive popular redactions and recompositions of biblical tales have inserted his presence and influence into every aspect of adversarial role back to the Creation and Fall. By Christians and Muslims especially, the figure of Satan was treated variously as a rebellious or jealous competitor to human beings, to Jesus, and characterized as a fallen angel or demon ruling the penitential Underworld, chained in a deep pit, wandering the planet vying for souls or providing the impetus for all worldly travesty.

Satan in Paradise Lost, as illustrated by Gustave Doré

Particularly after the European Enlightenment, some works, such as Paradise Lost, were taken up by Romantics and described as presenting the biblical Satan as an allegory representing a crisis of faith, individualism, free will, wisdom and enlightenment. Those works actually featuring Satan as a heroic character are fewer in number, but do exist; George Bernard Shaw, and Mark Twain (Letters from the Earth) included such characterizations in their works long before religious Satanists took up the pen. From then on, Satan and Satanism started to gain a new meaning outside of Christianity.[2]

Although the public practice of Satanism began in 1966 with the founding of the Church of Satan, some historical precedents exist: a group called the Ophite Cultus Satanas was founded in Ohio by Herbert Arthur Sloane in 1948. Inspired by Gnosticism and Gerald Gardner's Wicca, the coven venerated Satan as both a horned god and ophite messiah.

Inverted cross, often seen as a symbol of Satanism.

A particular antique Norwegian grimoire,[3] in contrast to other Christian-oriented magical texts which describe Satan as an inferior spirit to be enslaved, contains a spell wherein the magician is instructed to renounce God and the Holy Spirit, and “completely swear to Lucifer, ruler of the Dark Abyss”. The text itself claims to be originally from a manuscript in Wittenberg, similar to the many occult chapbooks pseudonymously ascribed to Doctor Faustus.

There was also a late 17th century French moral panic against alleged Satanism during the Poison Affair (1675–1682), which occurred during the reign of Louis XIV and dealt with accusations of widespread poisonings, infanticide and forgery, presided over by an alleged Satanic social network, which had no actual substance but reflected the aforementioned pre-Enlightenment popular religious anxieties.[4]

Satanist groups that appeared after the 1960s are widely diverse, but two major trends are Theistic Satanism and Atheistic Satanism. Theistic Satanists venerate Satan as a supernatural deity. In contrast, Atheistic Satanists[5] consider themselves atheists, agnostics, or apatheists and regard Satan as merely symbolic of certain human traits. This categorization of Satanism (which could be categorized in other ways, for example "Traditional" versus "Modern"), is not necessarily adopted by Satanists themselves, who usually would not specify which type of Satanism they adhere to. Some Satanists believe in a god in the sense of a Prime Mover but, like Atheistic Satanists, do not worship it, due to the deist belief that a god plays no part in mortal lives.

Despite heavy criticism from other religious groups, there are signs that Satanistic beliefs have become more socially tolerated. Satanism is now allowed in the Royal Navy of the British Armed Forces, despite much opposition from Christians,[6][7][8] and, in 2005, the Supreme Court of the United States debated over protecting the religious rights of prison inmates after a lawsuit challenging the issue was filed to them.[9][10]

Contemporary Satanism is mainly an American phenomenon, the ideas spreading with the effects of globalization and the Internet.[2] The Internet promotes awareness of other Satanists, and is also the main battleground for the definitions of Satanism today.[2] Satanism started to reach Eastern Europe in the 1990s, in time with the fall of the Soviet Union, and most noticeably in Poland and Lithuania, Roman Catholic countries.[11][12]

Contents

Accusations of Satanism

Historically, some people or groups have been specifically described as worshiping Satan or the Devil, or of being devoted to the work of Satan. The widespread preponderance of these groups in European cultures is in part connected with the importance and meaning of Satan within Christianity.

Christianity

Islam

Atheistic/Deistic Satanism

Atheistic or Deistic Satanism is generally the same as Ethical egoism, in that the highest good is acting in one's own interest.[citation needed] Satanism has essentially been called "Egoism with ritual".[citation needed]

LaVeyan Satanism

LaVeyan Satanism is a philosophy (not considered a religion by many of its followers) founded in 1966 by Anton Szandor LaVey. Its teachings are based on individualism, self-indulgence, and "eye for an eye" morality. Unlike Theistic Satanists, LaVeyan Satanists are atheists who regard Satan as a symbol of man's inherent nature.[26] According to religioustolerance.org, LaVeyan Satanism is a "small religious group that is unrelated to any other faith, and whose members feel free to satisfy their urges responsibly, exhibit kindness to their friends, and attack their enemies".[27] Its beliefs were first detailed in The Satanic Bible and it is overseen by the Church of Satan.

Symbolic Satanism

Symbolic Satanism[28] is the observance and practice of Satanic philosophies, customs and rituals.[citation needed] The Symbolic satanist views Satan as a fictional, mental/mythic archetype, and admire the character as the "Adversary" or the "Light-bringer".[29]

Theistic Satanism

Part of the sigil of Lucifer from the Grimorium Verum, used as a symbol of Satan by some Satanists

Theistic Satanism (also known as Traditional Satanism, Spiritual Satanism or Devil Worship) is a form of Satanism with the primary belief that Satan is an actual deity or force to revere or worship.[30][31] Other characteristics of Theistic Satanism may include a belief in magic, which is manipulated through ritual, although that is not a defining criterion, and theistic Satanists may focus solely on devotion. Unlike the LaVeyan Satanism founded by Anton LaVey in the 1960s, Theistic Satanism is theistic as opposed to atheistic, believing that Satan is a real being rather than a symbol of individualism.

Luciferianism

Luciferianism can be understood best as a belief system or intellectual creed that venerates the essential and inherent characteristics that are affixed and commonly given to Lucifer. Luciferianism is often identified as an auxiliary creed or movement of Satanism, due to the common identification of Lucifer with Satan. Some Luciferians accept this identification and/or consider Lucifer as the "light bearer" and illuminated aspect of Satan, giving them the name of Satanists and the right to bear the title. Others reject it, giving the argument that Lucifer is a more positive and easy-going ideal than Satan. They are inspired by the ancient myths of Egypt, Rome and Greece, Gnosticism and traditional Western occultism.

Palladists

Palladists are an alleged Theistic Satanist society or member of that society. The name Palladian comes from Pallas and refers to wisdom and learning. It is of no relation to Palladium or the palladian style of Andrea Palladio.

Our Lady of Endor Coven

Our Lady of Endor Coven, also known as Ophite Cultus Satanas (originally spelled "Sathanas"), was a satanic cult founded in 1948 by Herbert Arthur Sloane in Toledo, Ohio. The group was heavily influenced by gnosticism (especially that found in the contemporary book by Hans Jonas, The Gnostic Religion), and worshiped Satanas, their name for Satan (Cultus Satanas is a Latin version of Cult of Satan). Satanas (or Satan) was defined in gnostic terms as the Serpent in the Garden of Eden who revealed the knowledge of the true God to Eve. That it called itself "Ophite" is a reference to the ancient gnostic sect of the Ophites, who were said to worship the serpent.

Casual Satanism

Casual satanism is the use of satanic symbols like the inverted pentagram/Sigil of Baphomet, the trappings of the black mass, or demonic imagery to provide the impression of satanism.[32] This is a liminal experience, reserved primarily for shock value, and does not necessarily indicate actual belief, or even interest, in the rites, symbolism, and philosophies of the various forms of Satanist practice cited above.[33]

Relationship to popular music

Black metal has often been connected with Satanism, in part for the lyrical content of several bands and their frequent use of imagery often tied to left hand path beliefs (such as the inverted pentagram). More often than not musicians associating themselves with black metal say they do not believe in legitimate Satanic ideology and often profess to being atheists, agnostics, or religious skeptics. In some instances, followers of right hand path religions use Satanic references for entertainment purposes and shock value.[34] Most of black metal's "first wave" bands only used Satanism for shock value; one of the few exceptions is Mercyful Fate singer King Diamond, who follows LaVeyan Satanism[35] and whom Michael Moynihan calls "one of the only performers of the '80s Satanic Metal who was more than just a poseur using a devilish image for shock value".[36]

Glen Benton, vocalist and bassist of the band Deicide, once openly claimed to be a practitioner of Theistic Satanism, and has spoken publicly on numerous occasions to profess staunch anti-Christian sentiment. The controversial Dissection frontman Jon Nödtveidt openly spoke about his "chaos-gnostic" satanic beliefs, being a member of the Misanthropic Luciferian Order, and called his band "the sonic propaganda unit of the MLO".[37] Norwegian black metal artists such as Euronymous from Mayhem and Infernus from Gorgoroth have also identified themselves as Satanists and actively promoted their beliefs.[38] Numerous church burnings that covered parts of Norway in the early 1990s were also attributed to youths involved in the black metal movement, which included people promoting theistic Satanic beliefs and strong anti-LaVeyan attitudes.[39] However, the legitimacy of such actions as Satanic endeavors, rather than simply rebellious actions done for publicity, is something that has been doubted by even some of those who contribute to the genre.[40]

Organizations

The Church of Satan

The Church of Satan is an organization dedicated to the acceptance of the carnal self, as articulated in The Satanic Bible, written in 1969 by Anton Szandor LaVey.

First Satanic Church

On Walpurgisnacht, April 30, 1966, Anton LaVey founded the "The Satanic Church" (which he would later rename "Church of Satan"). After his death in 1997 the Church of Satan was taken over by a new administration and its headquarters was moved to New York. LaVey's daughter, the High Priestess Karla LaVey, felt this to be a disservice to her father's legacy. The First Satanic Church was re-founded on October 31, 1999 by Karla LaVey to carry on the legacy of her father. She continues to run it out of San Francisco, California.

Temple of Set

The Temple of Set is an initiatory occult society claiming to be the world's leading left-hand path religious organization. It was established in 1975 by Michael A. Aquino and certain members of the priesthood of the Church of Satan,[41] who left because of administrative and philosophical disagreements. ToS deliberately self-differentiates from CoS in several ways, most significantly in theology and sociology.[42] The philosophy of the Temple of Set may be summed up as "enlightened individualism" — enhancement and improvement of oneself by personal education, experiment and initiation. This process is necessarily different and distinctive for each individual. The members do not all have the same view on whether Set is "real" or not, and they're not expected to.[42]

Setianism, in theory, is similar to theistic Satanism. The principle deity of Setianism is the ancient Egyptian god Set, or Seth, the god of adversary. Set supposedly is the Dark Lord behind the Hebrew entity Satan. Set, as the first principle of consciousness, is emulated by Setians, who symbolize the concept of individual, subjective intelligence distinct from the natural order as the "Black Flame". (Some people who are not members of the Temple of Set find spiritual inspiration in the Egyptian god Set, and may share some beliefs with the organization. The belief system in general is referred to as Setianism.)

Members of the Temple of Set are mostly male, between the ages of twenty and fifty.[42]

Order of Nine Angles

The Order of Nine Angles (ONA) is a purported secretive Satanist organization mentioned in books that detail fascist Satanism. They were initially formed in the United Kingdom and rose to public note during the 1980s and 1990s. Presently, the ONA is organized around clandestine cells (which it calls traditional nexions)[43] and around what it calls sinister tribes.[44][45]

See also

References

  1. ^ Satan.
  2. ^ a b c Jesper Aagaard Petersen (2009). "Introduction: Embracing Satan". Contemporary Religious Satanism: A Critical Anthology. Ashgate Publishing. ISBN 978-0-7546-5286-1. 
  3. ^ Mary S. Rustad (1999). Black Books of Elverum. Galde Press, Inc.
  4. ^ Somerset, Anne (2003). The Affair of the Poisons: Murder, Infanticide and Satanism at the Court of Louis XIV. New York: St. Martins Press.
  5. ^ Flowers, Stephen (1997). Lords of the Left-hand Path. Runa-Raven Press. ISBN 1-885972-08-3. 
  6. ^ Royal Navy to allow devil worship CNN
  7. ^ Carter, Helen. The devil and the deep blue sea: Navy gives blessing to sailor Satanist. The Guardian
  8. ^ Navy approves first ever Satanist BBC News
  9. ^ Linda Greenhouse (March 22, 2005). "Inmates Who Follow Satanism and Wicca Find Unlikely Ally". New York Times. http://www.nytimes.com/2005/03/22/politics/22religion.html?pagewanted=print&position=. 
  10. ^ "Before high court: law that allows for religious rights". Christian Science Monitor. http://www.csmonitor.com/2005/0321/p03s02-usju.html. 
  11. ^ Alisauskiene, Milda (2009). "The Peculiarities of Lithuanian Satanism". In Jesper Aagaard Petersen. Contemporary Religious Satanism: A Critical Anthology. Ashgate Publishing. ISBN 0-7546-5286-6. 
  12. ^ "Satanism stalks Poland". BBC News. 2000-06-05. http://news.bbc.co.uk/2/hi/programmes/correspondent/778438.stm. 
  13. ^ a b c d e Robbins, Rossell Hope, The Encyclopedia of Witchcraft and Demonology, 1959.
  14. ^ Manichaeism by Alan G. Hefner in The Mystica, undated
  15. ^ Acta Archelai of Hegemonius, Chapter XII, c. AD 350, quoted in Translated Texts of Manicheism, compiled by Prods Oktor Skjærvø, page 68. History of the Acta Archelai explained in the Introduction, page 11
  16. ^ Extensively described in: Zacharias, Gerhard, Der dunkle Gott: Satanskult und Schwarze Messe, München (1964).
  17. ^ Original sources: Ravaisson, François Archives de la Bastille (Paris, 1866-1884, volumes IV, V, VI, VII)
  18. ^ Dr. Iwan Bloch, Marquis de Sade: His Life and Work, 1899: "The Marquis de Sade gave evidence in his novels of being a fanatic Satanist."
  19. ^ Jullian, Philippe, Esthétes et Magiciens, 1969; Dreamers of Decadence, 1971.
  20. ^ Bois, Jules, Le Satanisme et la Magie - avec une étude de J.-K. Huysmans, Paris, 1895.
  21. ^ Huysmans, J.-K., Là-Bas, 1891
  22. ^ Waite, A.E., Devil Worship in France, London: George Redway 1896.
  23. ^ Medway, Gareth (2001). Lure of the Sinister: The Unnatural History of Satanism. p. 18.
  24. ^ Messe Luciférienne, in Pierre Geyraud, Les Petites Églises de Paris, 1937.
  25. ^ “The Devil Worshipers of the Middle East : Their Beliefs & Sacred Books” Holmes Pub Group LLC (December 1993) ISBN 1-55818-231-4 ISBN 978-1-55818-231-8
  26. ^ LaVey, Anton (1969). The Satanic Bible. Avon. p. 40. : "It is a common misconception that the Satanist does not believe in God...To the Satanist, "God" - by whatever name he is called, or by no name at all - is seen as a balancing factor..."
  27. ^ Satanism
  28. ^ Darkside Collective Ministry International
  29. ^ A'al, Jashan. Satanic Denominations - Modern Satanism
  30. ^ Partridge, Christopher Hugh (2004). The Re-enchantment of the West. p. 82. http://books.google.co.uk/books?id=g05THJPH5xUC&printsec=frontcover&dq=The+Re-enchantment+of+the+West&lr=&sig=BmuWhU0n3TzA3fd4NfIBDPuCFjo#PPP1,M1. Retrieved 2008-05-12. 
  31. ^ Prayers to Satan
  32. ^ Bob and Gretchen Passantino: Satanism: Grand Rapids: Zondervan: 1995
  33. ^ Moriarty, Anthony (1992). The Psychology of Adolescent Satanism. New York: Praeger.
  34. ^ Baddeley, Gavin (1993). Raising Hell!: The Book of Satan and Rock 'n' Roll.
  35. ^ Götz Kühnemund: A History of Horror. In: Rock Hard, no. 282, November 2010, pp. 20-27.
  36. ^ Michael Moynihan, Didrik Søderlind: Lords of Chaos: The Bloody Rise of the Satanic Metal Underground, Feral House 1998, pp. 15f.
  37. ^ INTERVIEW FOR THE FANS BY THE FANS. - Final Interview with Jon Nödtveidt -.
  38. ^ Garry Sharpe-Young (2007). Metal: The Definitive Guide. 
  39. ^ Grude, Torstein (Director) (January 1, 1998). Satan rir media (motion picture). Norway: Grude, Torstein. http://home.no/metalra/reviews/videos/satan_rides_the_media.html. 
  40. ^ Ihsahn Interview
  41. ^ Aquino, Michael (2002) (PDF). Church of Satan. San Francisco: Temple of Set. http://www.xeper.org/maquino/nm/COS.pdf. 
  42. ^ a b c Harvey, Graham (2009). "Satanism: Performing Alterity and Othering". Contemporary Religious Satanism: A Critical Anthology. Ashgate Publishing. ISBN 978-0-7546-5286-1. 
  43. ^ FAQ About ONA
  44. ^ Angular Momentum: from Traditional to Progressive Satanism in the Order of Nine Angles
  45. ^ Sinister Tribes Of The ONA

Further reading

External links