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The Russian word for nobility, Dvoryanstvo (дворянство), derives from the Russian word dvor (двор), meaning the Court of a prince or duke (kniaz) and later, of the tsar. A nobleman is called dvoryanin (pl. dvoryane). As in other countries, nobility was a status, a social category, but not a title.
Nobility was transferred by inheritance or was bestowed by a fount of honour.
Unlike the ancient nobility, which was exclusively hereditary, the remaining classes of nobility could be acquired. A newly designated noble was usually entitled to landownership. A loss of land did not automatically mean loss of nobility. In later Imperial Russia, higher ranks of state service (see Table of Ranks) were automatically granted nobility, not necessarily associated with landownership.
Titled nobility (титулованное дворянство) was the highest category: those who had titles such as prince, count and baron. The latter two titles were introduced by Peter the Great. A baron or count could be either proprietary (actual) ( владетельный (действительный))—i.e., who owned land in the Russian Empire—or titular (титулярный), i.e., only endowed with the title.
Hereditary nobility (потомственное дворянство) was transferred to wife, children, and further direct legal descendants along the male line. In exceptional cases, the emperor could transfer nobility along indirect or female lines, e.g., to preserve a notable family name.
Personal nobility (личное дворянство) was transferable only to the wife and was of much lower prestige.
Unpropertied nobility (беспоместное дворянство) was nobility gained by state service, but which was not entitled to land ownership.
Russian did not employ a nobiliary particle (as von in German or de in French) before a surname, but Russian noblemen were accorded an official salutation that varied by their ranks: your nobility (ваше благородие), your high nobility (ваше высокоблагородие), your high ancestry (ваше высокородие), etc.
Alexander Pushkin neatly summed up the weakness of Russian nobility:
European people believe in the aristocracy, some to scorn it, others to have something to hate...In Russia none of this exists. Here one simply does not believe in it.
The nobility arose in the 12th and 13th centuries as the lowest part of the feudal military class, which composed the court of a prince or an important boyar. From the 14th century land ownership by nobles increased, and by the 17th century it composed the bulk of feudal lords and constituted the majority of landowners. The nobles were granted estates out of State lands in return for their service to the Czar, for as long as they performed service, or for a lifetime, but by the 18th century these estates turned into their private property. They made up the Landed army (Russian: поместное войско)—the basic military force of Russia. Peter the Great finalized the status of the nobility, while abolishing the boyar title.
Tsarina Anna gave many privileges to the nobility. In 1730 she repealed the primogeniture law of Peter the Great so estates could be subdivided again. In 1736, the age when they had to start service was raised from 15 to 20, service was now for 25 years not life and families with more than one son could keep one to manage the estate.
In 1762 Peter III abolished the compulsory 25-year military or civilian service for nobles. Marc Raeff (Origins of the Russian Intelligentsia) has suggested this was not a noble victory but a sign the state didn't need them as much now that they had plenty of trained officials. Catherine the Great gave away 66,000 serfs in 1762–72, 202,000 in 1773–93, and 100,000 in one day: 18 August 1795. Thus she was able to bind the nobility to her. From 1782, a kind of uniform was introduced for civilian nobles called uniform of civilian service or simply civilian uniform. The uniform prescribed colors that depended on the territory. The uniform was required at the places of service, at the Court, and at other important public places. The privileges of the nobility were fixed and were legally codified in 1785 in the Charter to the Gentry. The Charter introduced an organization of the nobility: every province (guberniya) and district (uyezd) had an Assembly of Nobility. The chair of an Assembly was called Province/District Marshal of Nobility. In 1831 Nicholas I restricted the assembly votes to those with over 100 serfs, leaving 21,916 voters.
By 1805, the various ranks of the nobility had become confused, as is apparent in War and Peace. Here, we see counts who are wealthier and more important than princes. We see many noble families whose wealth has been dissipated, partly through lack of primogeniture and partly through extravagance and poor estate management. We see young noblemen serving in the Army, but we see none who acquire new landed estates that way. (This refers to the era of the Napoleonic Wars. Tolstoy reported some improvement afterwards: some nobles paid more attention to estate management, and some, like Andrey Bolkonsky, freed their serfs even before the tsar did so in 1861.) Of Russia's nobles, 62.8% were szlachta from the nine western gubernii in 1858 and still 46.1% in 1897.
|No. of serfs||1777 (%)||1859 (%)|
Obrok or cash rent was most common in the north while barshchina or labour rent was found mainly in the southern Black Earth Region. In Nicholas I's reign the latter brought three times the income of cash rent though this needed less administration. In 1798, Ukrainian landlords were banned from selling serfs apart from land. In 1841, landless nobles were banned also.
The nobility was too weak to oppose the Emancipation reform of 1861. In 1858 3 million serfs were held by 1,400 landlords (1.4%) while 2 million by 79,000 (78%). In 1820 a fifth of the serfs were mortgaged, half by 1842. By 1859, a third of nobles' estates and two thirds of their serfs were mortgaged to noble banks or the state. The nobility was also weakened by the scattering of their estates, lack of primogeniture and the high turnover and mobility from estate to estate.
|Year||% nobles in landowner families|
After the peasant reform of 1861 the economic position of the nobility was weakened. The influence of nobility was further reduced by the new law statutes of 1864, under which their right of electing law officers was repealed. The reform of the police in 1862 limited the landowners' authority locally, and creation of all-estate Zemstvo local government did away with exclusive influence of nobility in local self-government.
This was despite the fact that the nobles kept nearly all the meadows and forests and had their debts paid by the state, while the ex serfs paid 34% over the market price for the shrunken plots they kept. This figure was 90% in the northern regions, 20% in the black earth region but zero in the Polish provinces. In 1857, 6.79% of serfs were domestic, landless servants who stayed landless after 1861. Only Polish and Romanian domestic serfs got land. Ninety percent of the serfs who got larger plots were in the eight ex-Polish provinces where the Tsar wanted to weaken the Szlachta. The other 10% was in Astrakhan and the barren north. In the whole Empire, peasant land declined 4.1%,13.3% outside the ex Polish zone and 23.3% in the 16 black earth provinces. Georgia's serfs suffered the loss of 1⁄5 of their land in Tiflis province, 1⁄3 in Kutaisi province. These redemption payments were not abolished till January 1, 1907.
The influx of New World grain caused a slump in grain prices, forcing the peasants to farm more land. At the same time, despite their efficiency, large peasant households split up (from 9.5 to 6.8 persons per household in central Russia, 1861–84). The resulting land hunger increased prices 7 fold and made it easier for nobles to sell or rent land rather than farm it themselves. From 1861 to 1900 40% of noble land was sold to peasants (70% of this went to the Commune and by 1900 two thirds of the nobles' arable land was rented to the peasantry. 1900–1914, over 20% of remaining noble land was sold but only 3% of the 155 estates over 50,000 desiatiny. According to the 1897 census, 71% of the top 4 ranks of the civil service were nobles. But in the civil service as a whole, noble membership declined from 49.8% in 1755 to 43.7% in the 1850s and 30.7% in 1897. There were 1.2 million nobles, about 1% of the population (8% in Poland, 4% in Hungary and 1–1.5% in France). Their military influence waned: in the Crimean War 90% of officers were noble, by 1913 it was 50%. They lived increasingly away from estates: in 1858 only 15–20% of Russian nobles lived in cities, by 1897 it was 47.2%.
|Year||% 1861 noble land still in their control|
|Year||Noble land (desiatinas)|
After the October Revolution of 1917 all classes of nobility were legally abolished. Many members of the Russian nobility who fled Russia after the Bolshevik Revolution played a significant role in the White Emigre communities that settled in Europe, in North America, and in other parts of the world. In the 1920s and 1930s, several Russian nobility associations were established outside Russia, including groups in France, Belgium, and the United States. In New York, the Russian Nobility Association in America was founded in 1938. Since the collapse of the Soviet Union, there has been a growing interest among Russians in the role that the Russian nobility has played in the historical and cultural development of Russia.
Nobility could be acquired by several means, including military service.
Between 1722 and 1845 hereditary nobility was bestowed on long-serving military officers, civil servants who attained the 8th rank of Collegiate Assessor, as well as any person who received any grade within an order of the Russian Empire.
Between 1845 and 1856 hereditary nobility was bestowed for long service at the 5th rank of major and State Counsellor and to all recipients of the Order of Saint George, the Order of Saint Vladimir, the Order of Saint Anne, and the Order of Saint Stanislaus.
From 1856, hereditary nobility was given to those who rose to the 4th rank of colonel, captain of the first rank, and actual state counsellor, as well as to all recipients of the Order of Saint George, the Order of White Eagle, the Order of Saint Vladimir, the award "first class" of the Order of Saint Anne and the award 'first class' of the Order of Saint Stanislaus.
Later, automatic entitlement to the rank of hereditary nobility was further restricted. Only a recipient of the award of "first class" (grade) of any order of Russian Empire, and (from 1900) the order of Order of Saint Vladimir of the third class (or higher), could become an hereditary noble. Those awarded lesser grades within the orders of Russian Empire, or receiving one of the lesser grades in the Order of Saint Vladimir, might attain personal nobility.
Russian nobility possessed the following privileges:
The assimilation of the Russian nobility to the fashions, mannerisms, and intellectual ideas of Western Europe was a gradual process rooted in the strict guidelines of Peter the Great and the educational reforms of Catherine the Great. While cultural westernization was primarily an aesthetic court phenomenon, it coincided with the efforts of Russian autocrats to link Russia to Western Europe in more fundamental ways – socially, economically, and politically. However, Russia’s existing economic system, which lacked a sizable middle class and which relied on forced labor, was an impassable obstacle to the development of a free market. Furthermore, the lower classes – the overwhelming majority of the Russian population – lived virtually isolated from the upper classes and the imperial court. Thus, most of the nobility’s “western” tendencies were largely superficial and confined to a tiny portion of the populace.
As different rulers ascended the throne in the nineteenth century, each figure brought a unique attitude and approach to ruling the nobility; yet the cultural impact of the “Greats” – Peter and Catherine – was set in stone. Ironically, by introducing the nobility to political literature from Western Europe, Catherine exposed Russia’s autocracy to them as archaic and illiberal. While the nobility was conservative as a whole, a liberal and radical minority remained constant throughout the nineteenth and early twentieth centuries, resorting to violence on multiple occasions in order to challenge Russia’s traditional political system (see Decembrist Revolt, Narodnaya Volya).
Although Peter the Great is considered by many to be the first westernizer of Russia, there were, in fact, contacts between the Muscovite nobility and Western Europe before his reign. Ivan III, starting in 1472, sent numerous agents to Italy to study architecture. Both Michael Romanov (1613-1645) and his son Alexis (1645–1676) invited and sponsored European visitors – mostly military, medical, and building specialists – who came to Moscow in foreign dress, speaking foreign languages. When the boyars began to imitate the westerners in dress and hair style, Tsar Alexis in 1675 and then Tsar Feodor in 1680 restricted foreign fashions in order to distinguish between Russians and outsiders, but ineffective enforcement rendered these efforts futile until the 1690s, when Peter I began his reforms.
Peter the Great was, first and foremost, eager to do away with Russia’s reputation as an Asiatic land and to propel his new empire onto the political stage of Western Europe. One of the many tools he would use to reach this goal was upper class culture; he believed that forcing selected features of western fashion, education, and language onto the nobility would hasten Russia’s rise to international prestige. In 1697, he began to send nobles on compulsory trips abroad to England, Holland, and Italy. While the tsar primarily designed these expeditions for naval training, he also encouraged the noblemen to learn about the arts of the west. Furthermore, Peter prioritized sending Russian natives as opposed to foreign expatriates; he was intent on “breeding” a new nobility that conformed to western customs but represented the Slavic people as a whole. When the travelers returned to Moscow, Peter tested them on their training, insisting on further education for those whose accumulated knowledge was unsatisfactory. By 1724, he had established – for the purpose of scientific study and discovery – the Academy of Sciences, which he modeled after “the ones in Paris, London, Berlin and other places”.
Peter’s westernizing efforts became quite radical after 1698, when he returned from his expedition through Europe, known as the Grand Embassy. Upon arriving, Peter summoned the nobility to his court and personally shaved almost every beard in the room. In 1705 he decreed a beard tax on all ranked men in Moscow, and ordered certain officers to seek out noble beards and shave them on sight. He only allowed the peasants, priests, and serfs to retain the ingrained and religious Russian tradition of wearing beards, which the Orthodox populace considered an essential aspect of their duty to convey the image of God. He also reformed the clothing of the nobility, abandoning the long-sleeved, traditional Muscovite robes for European fashion. Beginning in 1699 the tsar decreed strict dress requirements borrowing from German, Hungarian, French, and British styles, fining any noblemen who failed to obey. Peter himself, usually sporting German dress and a trimmed mustache, acted as a prime example. While the nobility universally followed Peter’s fashion preferences at court, they greatly resented these styles, which they saw as blasphemous. Away from St. Petersburg, very few noblemen followed Peter’s guidelines and enforcement was lax.
Peter also demanded changes in mannerisms and language among nobles. In order to supply Russians with a basic set of “proper” morals and habits, he ordered publication of manuals on Western etiquette. The most popular of these was The Honourable Mirror of Youth, or A Guide to Social Conduct Gathered from Various Authors, a compilation of rules of conduct from numerous European sources, initially published in St. Petersburg in 1717. He also encouraged the learning of foreign languages, especially French, which was the foremost political and intellectual language of Europe at the time. For the nobility, these changes felt even more forced than the fashion regulations. As with clothing, there was uniform acceptance of Western mannerisms at court but general disregard for them outside of St. Petersburg. Furthermore, when Westerners visited Peter’s court they found the image and personality of the courtiers to appear forced and awkward. Friedrich Christian Weber, a representative of Britain, commented in 1716 that the nobles “wear the German Dress; but it is easy to observe on many, that they have not been long used to it”.
While none of the rulers in power from 1725 to 1762 focused as strongly on cultural westernization, Peter sparked a transformation that was now unstoppable. Through their education and travels, some members of the nobility began to understand the extent to which Russia lagged behind Western Europe in the complexity of their political and educational systems, their technology, and their economy. By 1750, the ideas of secular skepticism, humanism, and freemasonry had reached sects of the elite class, providing some with a new worldview and giving Russia a taste of the Enlightenment of which they experienced little. While even the most educated of the nobility still supported the autocracy that upheld the feudal system on which they depended, some considered how to make it more representative and to improve the bureaucracy.
The period between Peter I and Catherine II represents gradual yet significant developments in western noble culture. Catherine I in 1726 and Empress Elizabeth in 1743 further regulated noble dress in a Western direction. In 1755, also during Elizabeth’s reign, advanced secondary schools and University of Moscow came into being with curricula that included foreign languages, philosophy, medicine, and law; the material was chiefly based on imported texts from the west. Most significantly, Peter III freed the nobility from obligatory civil and military service in 1762, allowing them to pursue personal interests. While some used this liberty as an excuse to lead lavish lives of leisure, a select group became increasingly educated in Western ideas through schooling, reading, and travel. As before, these changes applied to few and represented a gradual shift in noble identity rather than a sudden or universal one.
When Catherine II ascended the throne, she quickly made her political and philosophical opinions clear in the “Instruction” of 1767, a lengthy document which she prepared for the nobility, drawing largely from and even plagiarizing ideas from the west, especially those of Jean-Jacques Rousseau. The point she emphasized first and foremost was that Russia was a truly European state, and her reforms of the court and education reflect this belief. While Catherine was primarily preoccupied with impressing westerners (especially the philosophes, with whom she corresponded in writing), in doing so she also made significant efforts to educate the nobility and expose them to western philosophy and art. She designed an imperial court in the style of Louis XIV, entertaining the nobility with performances of western theatre and music. She encouraged understanding of French, German, and English languages so that nobles could read classic, historical, and philosophical literature from the west. For the first time in the history of the Russian court, “intellectual pursuits became fashionable”. When foreigners visited the court, Catherine expected the noblemen and their ladies to flaunt not only their western appearance but also their ability to discuss current events in western languages.
Catherine also made specific reforms in institutional education that pushed the nobility’s culture further westward. She based Russian education on that of Austria, importing German textbooks and adopting in 1786 a standardized curriculum to be taught in her newly created public schools. While many members of the lower classes were allowed into these schools, Catherine hoped that they could become educated enough to rise through the meritocratic Table of Ranks and eventually become nobles themselves. Catherine also established the Society for the Translation of Foreign Books, “to bring enlightenment to those Russians who could not read either French or German.” It is clear that, like Peter I, Catherine the Great desired to construct a new nobility, a “new race,” which would both resemble western noblemen and prove knowledgeable in discussions of modern issues. And, according to accounts from foreign visitors, the noblemen did, in fact, resemble those of Western Europe in their dress, topics of discussion, and taste in literature and performance.
Prince Mikhail Skopin-Shuisky
Boyar Ivan Chemodanov
Boyar Afanasy Ordin-Nashchokin
Boyar Pyotr Potemkin
Boyar Ivan Repnin
Boyar Artamon Matveyev
Prince Fyodor Romodanovsky
Prince Vasily Galitzine
Prince Fyodor Golovin
Count Boris Sheremetev
Count Gavriil Golovkin
Count Fyodor Apraksin
Prince Vasily Dolgorukov
Count Alexey Bestuzhev-Ryumin
Count Alexander Stroganov
Prince Nikolay Saltykov
Princess Yekaterina Dashkova
Count Aleksei Musin-Pushkin
Count Semyon Vorontsov
Prince Alexander Kurakin
Prince Yakov Lobanov-Rostovsky
Count Nikolai Demidov
Countess Anna Lopukhina
Count Sergey Uvarov
Prince Alexander Menshikov
Prince Alexey Orlov
Prince Alexander Gorchakov
Princess Zinaida Volkonskaya
Prince Alexander Baryatinsky
Count Aleksey Tolstoy
Prince Georgy Lvov
Prince Nikolai Trubetzkoy
Prince Dmitry Obolensky
Prince Andrey Gagarin