Origin of the Albanians

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The origin of the Albanians has been for some time a matter of dispute among historians. Most historians conclude that the Albanians are descendants of populations of the prehistoric Balkans, such as the Illyrians, Dacians or Thracians.[1] Little is known about these people, and they blended into one another in Thraco-Illyrian and Daco-Thracian contact zones even in antiquity.

The Albanians first appear in the historical record in Byzantine sources of the 11th century. At this point, they were already fully Christianized. Very little evidence of pre-Christian Albanian culture survives, although Albanian mythology and folklore are of Paleo-Balkanic origin and almost all of their elements are pagan,[2] in particular showing Greek influence.[3]

The Albanian language forms a separate branch of Indo-European, first attested in the 15th century, apparently based on the wider Paleo-Balkans group of antiquity.

Studies in genetic anthropology show that the Albanians share the same ancestry as most other European peoples.[4]

Place of origin[edit]

The Albanian language is attested in a written form only in the 15th century AD, when the Albanian ethnos was already formed. In the absence of prior data on the language, scholars have used the Latin and Slav loans into Albanian for identifying its location of origin.[5]

The place where the Albanian language was formed is uncertain, but analysis has suggested that it was in a mountainous region, rather than in a plain or seacoast. While the words for plants and animals characteristic of mountainous regions are entirely original, the names for fish and for agricultural activities are generally assumed to have been borrowed from other languages. The Slavic loans in Albanian suggest that contacts between two populations took place when Albanians dwelt in forests 600–900 metres above sea level.[6] The overwhelming amount of mountaineering and shepherding vocabulary, coupled with the extensive influence of Latin makes it likely that the Albanians originated north of the Jireček Line, further north and inland than the current borders of Albania suggest. It has long been recognized that there are two treatments of Latin loans in Albanian, of Old Dalmatian type and Romanian type, but that would point out to two geographic layers, coastal Adriatic and inner Balkan region.[7] Some scholars believe that the Latin influence over Albanian is of Eastern Romance origin, rather than of Dalmatian origin, which would exclude Dalmatia as a place of origin.[1] Adding to this the several hundred words in Romanian that are cognate only with Albanian cognates (see Eastern Romance substratum), these scholars assume that Romanians and Albanians lived in close proximity at one time.[1] The areas where this might have happened is the Morava valley in eastern Serbia.[1]

Another argument in favor of a northern origin for the Albanian language is the relatively small number of words of Greek origin, mostly from Doric dialect,[8] even though Southern Illyria neighbored the Classical Greek civilization and there was a number of Greek colonies along the Illyrian coastline. However, in view of the amount of Albanian-Greek isoglosses, which the scholar Vladimir Orel considers surprisingly high (in comparison with the Indo-Albanian and Armeno-Albanian ones), the author concludes that this particular proximity could be the result of intense secondary contacts of two proto-dialects.[9]

Those scholars who maintain the Illyrian origin of Albanians maintain that the indigenous Illyrian tribes dwelling in South Illyria went up into the mountains when Slavs occupied the lowlands,[10][11] while another version of this hypothesis maintains that the Albanians are the descendants of Illyrian tribes located between Dalmatia and Danube, who spilled south.[12]

The scholars who support a Dacian origin of Albanians maintain that between the 3rd and 6th centuries AD, Albanians moved southwards from the Moesian area,[13] while those scholars who maintain a Thracian origin hypothesize that the proto-Albanians are to be located in Thracian territory in the area between Niš, Skopje, Sofia and Albania[14] or from the Rhodope and Balkan mountains, where they moved to Albania before the arrival of the Slavs.[15]

Primary sources[edit]

Location of the Albani at 150 AD in Roman Macedon

Ancient & early medieval references to people of unknown ethnicity[edit]

Main article: Albania (name)

11th–13th century references to Albanians[edit]

Albanian endonym "Shqiptar"[edit]

Albanian migrations in 1300–1350 AD
Main article: Shqiptar

There are various theories of the origin of the word shqiptar:

First attestation of the Albanian language[edit]

The first document in the Albanian language (as spoken in the region around Mat) was recorded in 1462 by Paulus Angelus (whose name was later Albanized to Pal Engjëll), the archbishop of the Catholic Archdiocese of Durazzo (modern Durrës).[34]

Paleo-Balkanic predecessors[edit]

While Albanian (shqip) ethnogenesis clearly postdates the Roman era,[35] an element of continuity from the pre-Roman provincial population is widely held plausible, on linguistic and archaeological grounds.

The three chief candidates considered by historians are Illyrian, Dacian, or Thracian, though there were other non-Greek groups in the ancient Balkans, including Paionians (who lived north of Macedon) and Agrianians. The Illyrian language and the Thracian language are often considered to have been on different Indo-European branches.[citation needed] Not much is left of the old Illyrian, Dacian or Thracian tongues, making it difficult to match Albanian with them.

There is debate whether the Illyrian language was a centum or a satem language. It is also uncertain whether Illyrians spoke a homogeneous language or rather a collection of different but related languages that were wrongly considered the same language by ancient writers. Some of those tribes, along with their language, are no longer considered Illyrian.[36][37] The same is sometimes said of the Thracian language. For example, based on the toponyms and other lexical items, Thracian and Dacian were probably different but related languages.

In the early half of the 20th century, many scholars[who?] thought that Thracian and Illyrian were one language branch, but due to the lack of evidence, most linguists are skeptical and now reject this idea, and usually place them on different branches.

The origins debate is often politically charged, and to be conclusive more evidence is needed. Such evidence unfortunately may not be easily forthcoming because of a lack of sources. Scholars[who?] are beginning to move away from a single-origin scenario of Albanian ethnogenesis. The area of what is now Macedonia and Albania was a melting pot of Thracian, Illyrian and Greek cultures in ancient times.

Illyrian origin[edit]

See also: Illyrians

The theory that Albanians were related to the Illyrians was proposed for the first time by the Swedish[38] historian Johann Erich Thunmann in 1774.[39] The scholars who advocate an Illyrian origin are numerous.[40][41][42][43] There are two variants of the theory: one is that the Albanians are the descendants of indigenous Illyrian tribes dwelling in what is now Albania.[44] The other is that the Albanians are the descendants of Illyrian tribes located north of the Jireček Line and probably north or northeast of Albania.[45]

Arguments for the Illyrian origin[edit]

The arguments for the Illyrian-Albanian connection have been as follows:[43][46]

Arguments against Illyrian origin[edit]

The theory of an Illyrian origin of the Albanians is challenged on archaeological and linguistic grounds.[62]

Thracian or Dacian origin[edit]

Albanians from the 5th to 10th centuries according to the Dacian theory.

Aside from an Illyrian origin, a Dacian or Thracian origin is also hypothesized. There are a number of factors taken as evidence for a Dacian or Thracian origin of Albanians. According to Vladimir Orel, for example, the territory associated with proto-Albanian almost certainly does not correspond with that of modern Albania, i.e. the Illyrian coast, but rather that of Dacia Ripensis and farther north.[71]

The Romanian historian I.I. Russu has originated the theory that Albanians represent a massive migration of the Carpi population pressed by the Slavic migrations. Due to political reasons the book was first published in 1995 and translated in German by Konrad Gündisch.[72]

The German historian Gottfried Schramm (1994) suggests an origin of the Albanians in the Bessoi, a Thracian tribe that was Christianized as early as during the 4th century. Schramm argues that such an early Christianization would explain the otherwise surprising virtual absence of any traces of a pre-Christian pagan religion among the Albanians as they appear in history during the Late Middle Ages.[73] According to this theory, the Bessoi were deported en masse by the Byzantines at the beginning of the 9th century to central Albania for the purpose of fighting against the Bulgarians. In their new homeland, the ancestors of the Albanians took the geographic name Arbanon as their ethnic name and proceeded to assimilate local populations of Slavs, Greeks, and Romans.[74]

Linguist Eric Hamp on the other hand posits that Albanian is more closely relate to Baltic and Slavic rather than Thracian.[75]

Cities whose names follow Albanian phonetic laws – such as Shtip (Štip), Shkupi (Skopje) and Niš – lie in the areas, believed, to once inhabited by Thracians, Paionians and Dardani; the later most often considered Illyrians by ancient historians. While there still is no clear picture of where the Illyrian-Thracian border was, Naissus is mostly considered Illyrian territory.[76]

There are some close correspondences between Thracian and Albanian words.[77] However, as with Illyrian, most Dacian and Thracian words and names have not been closely linked with Albanian (v. Hamp). Also, many Dacian and Thracian placenames were made out of joined names (such as Dacian Sucidava or Thracian Bessapara; see List of Dacian cities and List of ancient Thracian cities), while the modern Albanian language does not allow this.[77]

The Bulgarian linguist Vladimir I. Georgiev posits that that Albanians descend from a Dacian population from Moesia, now the Morava region of eastern Serbia, and that Illyrian toponyms are found in a far smaller area than the traditional area of Illyrian settlement, and that the Albanians originate from the Morava region in Moesia (nowadays eastern Serbia).[1]

According to Georgiev, Latin loanwords into Albanian show East Balkan Latin (proto-Romanian) phonetics, rather than West Balkan (Dalmatian) phonetics.[62] Combined with the fact that the Romanian language contains several hundred words similar only to Albanian, Georgiev proposes the Albanian language formed between the 4th and 6th centuries in or near modern-day Romania, which was Dacian territory.[65] He suggests that Romanian is a fully Romanised Dacian language, whereas Albanian is only partly so.[78] Albanian and Eastern Romance also share grammatical features (see Balkan language union) and phonological features, such as the common phonemes or the rhotacism of "n".[79]

Apart from the linguistic theory that Albanian is more akin to East Balkan Romance (i.e. Dacian substrate) than West Balkan Romance (i.e. Illyrian/Dalmatian substrate), Georgiev also notes that marine words in Albanian are borrowed from other languages, suggesting that Albanians were not originally a coastal people (as the Illyrians were).[78] According to Georgiev the scarcity of Greek loan words also supports a Dacian theory – if Albanians originated in the region of Illyria there would surely be a heavy Greek influence.[78] Lastly, Georgiev also notes that Illyrian toponyms do not follow Albanian phonetic laws.[78] According to historian John Van Antwerp Fine, who does define "Albanians" in his glossary as "an Indo-European people, probably descended from the ancient Illyrians",[80] nevertheless "these are serious (non-chauvinistic) arguments that cannot be summarily dismissed."[78]

Hamp, on the other hand, seems to agree with Georgiev in relation to Albania with Dacian but disagrees on the chronological order of events. Hamp argues that Albanians could have arrived from present day Kosovo to their current geographical position sometime in late Roman period. Also, contrary to Georgiev, he indicates there are words that follow Dalmatian phonetic rules in Albanian giving as an example the word drejt 'straight' < d(i)rectus matching Old Dalmatian traita < tract.[81]

There are no records that indicate a major migration of Dacians into present day Albania, but two Dacian cities existed: Thermidava[82][83][84] close to Scodra and Quemedava[84] in Dardania. Also, a Thracian settlement was known to have existed in Dardania, ar Dardapara. Phrygian tribes such as the Bryges were present in Albania near Durrës since before the Roman conquest (v. Hamp).[77] An argument against a Thracian origin (which does not apply to Dacian) is that most Thracian territory was on the Greek half of the Jirecek Line, aside from varied Thracian populations stretching from Thrace into Albania, passing through Paionia and Dardania and up into Moesia; it is considered that most Thracians were Hellenized in Thrace (v. Hoddinott) and Macedonia.

The Dacian theory could also be consistent with the known patterns of barbarian incursions. Although there is no documentation of an Albanian migration, the Morava valley region adjacent to Dacia was most heavily affected by migrations of Goths and Slavs, and was moreover a natural invasion route.[78] Thus it would have been a region whose indigenous population would naturally have fled,[78] for example to the relative safety of mountainous northern Albania.[citation needed][original research?]

Archaeological evidence[edit]

The Komani culture theory, which is generally viewed by Albanian archaeologists as archaeological evidence of evolution from "Illyrian" ancestors to medieval Albanians, has found little support outside Albania.[85][86][87] Indeed, Anglo-American anthropologists highlight that even if regional population continuity can be proven, this does not translate into linguistic, much less ethnic continuity. Both aspects of culture can be modified or drastically changed even in the absence of large-scale population flux.[88]

Prominent in the discussions are certain brooch forms, seen to derive from Illyrian prototypes. However, a recent analysis revealed that whilst broad analogies are indeed evident to Iron Age Illyrian forms, the inspiration behind Komani fibulae is more closely linked to Late Roman fibulae, particularly those from Balkan forts in the present-day Serbia and northwestern Bulgaria.[86] This might suggest that after the general collapse of the Roman limes in the early 7th century, some late Roman population withdrew to Epirus.[86] However, assemblages also have many "barbarian" artefacts, such as Slavic bow-fibulae, Avar-styled belt mounts and Carolingian glass vessels.[89][90] By contrast, beyond the immediate Adriatic littoral, most of the west Balkans (including Dardania) appears to have been depopulated after the early 7th century from almost a century.[91] Another aspect of discontinuity is the design of the tombs: pits lined by limestone rocks, a construction used in the region since the Iron Age period. However the tombs in the 7th century, such burials are in a Christian context (placed next to churches) rather than reversion to a pagan Illyrian past.[90]

A further argument against a proto-Albanian affinity of the Komani culture is that very similar material is found in central Dalmatia, Montenegro, western Macedonia and south-eastern Bulgaria, along the Via Egnatia; and even islands such as Corfu and Sardinia. The 'late Roman' character of the assemblages has led some to hypothesize that it represented Byzantine garrisons.[92] However, already by this time, literary sources give testimony of widespread Slavic settlements in the central Balkans.[89] Specifically for Albania, the study of lexicon and toponyms might suggest that speakers of proto-Albanian, Slavic and Romance co-existed but occupied specific ecologic/ economic niches.[87]

Genetic studies[edit]

Further information: Genetic history of Europe

Various genetic studies have been done on the European population, some of them including current Albanian population, Albanian-speaking populations outside Albania, and the Balkan region as a whole.

Y-Dna[edit]

The two haplogroups most strongly associated with Albanian people (E-V13 and J2b) are often considered to have arrived in Europe from the Near East with the Neolithic revolution or late Mesolithic, early in the Holocene epoch. From here in the Balkans, it is thought, they spread to the rest of Europe.

The distribution of E-V13 in Europe

Common in the Balkans but not specifically associated with Albania and the Albanian language are I-M423 and R1a-M17:

The other most common Y haplogroup in the Balkans has strong associations with many parts of Europe:

A study by Peričić et al. in 2005[101] found the following Y-Dna haplogroup frequencies in Albanians from Kosovo with haplogroup E1b1b and its subclades representing 47.4% of the total:

NE-M78*E-V13E-M81E-M123J2IR1bR1aP
1141.75%43.85%0.90%0.90%16.70%7.96%21.10%4.42%1.77%

mtDna[edit]

Another study of old Balkan populations and their genetic affinities with current European populations was done in 2004, based on mitochondrial DNA on the skeletal remains of some old Thracian populations from SE of Romania, dating from the Bronze and Iron Age.[102] This study was during excavations of some human fossil bones of 20 individuals dating about 3200–4100 years, from the Bronze Age, belonging to some cultures such as Tei, Monteoru and Noua were found in graves from some necropoles SE of Romania, namely in Zimnicea, Smeeni, Candesti, Cioinagi-Balintesti, Gradistea-Coslogeni and Sultana-Malu Rosu; and the human fossil bones and teeth of 27 individuals from the early Iron Age, dating from the 10th to 7th centuries BC from the Hallstatt Era (the Babadag culture), were found extremely SE of Romania near the Black Sea coast, in some settlements from Dobrogea, namely: Jurilovca, Satu Nou, Babadag, Niculitel and Enisala-Palanca.[102] After comparing this material with the present-day European population, the authors concluded:

Computing the frequency of common point mutations of the present-day European population with the Thracian population has resulted that the Italian (7.9%), the Albanian (6.3%) and the Greek (5.8%) have shown a bias of closer genetic kinship with the Thracian individuals than the Romanian and Bulgarian individuals (only 4.2%).[102]

Autosomal DNA[edit]

Analysis of autosomal DNA, which analyses all genetic components has revealed that few genetic discontinuities exist in European populations, apart from certain outliers such as Saami, Sardinians, Basques and Kosovar Albanians. They found that Albanians, on the one hand, have a high amount of identity by descent sharing, suggesting that both Albanians from Albania and Kosovo derived from a relatively small population that expanded recently and rapidly in the last 1,500 years. On the other hand, they are not wholly isolated or endogamous, as they share a significant amount of descent with nearby Macedonian, Greek and Italian populations.[103] The recent growth is particularly evident in Kosovar Albanians, which show particularly high levels of homogeneity, in contrast to the diversity otherwise found in other Balkan populations.[104]

Obsolete theories[edit]

Caucasian theory[edit]

One of the earliest theories on the origins of the Albanians, now considered obsolete, identified the proto-Albanians with an area of the Caucasus referred to by classical geographers as "Albania", which roughly corresponds with modern-day Azerbaijan. This theory supposed that the ancestors of the Albanians migrated westward to the Balkans in the late classical or early Medieval period. The Caucasian theory was first proposed by Renaissance humanists who were familiar with the works of classical geographers, and later developed by early 19th-century French consul and writer François Pouqueville. It was rendered obsolete in the 19th century when linguists proved that Albanian is an Indo-European, rather than Caucasian language.[105]

Pelasgian theory[edit]

Another obsolete[106][107] myth on the origin of the Albanians is that they descend from the Pelasgians, a broad term used by classical authors to denote the autochthonous inhabitants of Greece. This theory was developed by the Austrian linguist Johann Georg von Hahn in his work Albanesische Studien in 1854. According to Hahn, the Pelasgians were the original proto-Albanians and the language spoken by the Pelasgians, Illyrians, Epirotes and ancient Macedonians were closely related. This theory quickly attracted support in Albanian circles, as it established a claim of predecence over other Balkan nations, particularly the Greeks. In addition to establishing "historic right" to territory this theory also established that the ancient Greek civilization and its achievements had an "Albanian" origin.[108] The theory gained staunch support among early 20th-century Albanian publicists.[109] This theory is rejected by scholars today.[110]

Italian theory[edit]

Laonikos Chalkokondyles (c. 1423–1490), the Byzantine historian, thought that the Albanians hailed from Italy.[111] The theory has its origin in the first mention of the Albanians, disputed whether it refers to Albanians in an ethnic sense,[112] made by Attaliates (11th century): "... For when subsequent commanders made base and shameful plans and decisions, not only was the island lost to Byzantium, but also the greater part of the army. Unfortunately, the people who had once been our allies and who possessed the same rights as citizens and the same religion, i.e. the Albanians and the Latins, who live in the Italian regions of our Empire beyond Western Rome, quite suddenly became enemies when Michael Dokenianos insanely directed his command against their leaders..."[113]

See also[edit]

References[edit]

  1. ^ a b c d e John Van Antwerp Fine, The early Medieval Balkans: A critical survey from the sixth century to the late twelfth century. University of Michigan Press, 1991, p.10 [1]
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  3. ^ Mircea Eliade, Charles J. Adams, The Encyclopedia of religion, Macmillan, 1987, ISBN 978-0-02-909700-7, p. 179.
  4. ^ Michele Belledi, Estella S. Poloni, Rosa Casalotti, Franco Conterio, Ilia Mikerezi, James Tagliavini and Laurent Excoffier. "Maternal and paternal lineages in Albania and the genetic structure of Indo-European populations". European Journal of Human Genetics, July 2000, Volume 8, Number 7, pp. 480-486. "Mitochondrial DNA HV1 sequences and Y chromosome haplotypes (DYS19 STR and YAP) were characterized in an Albanian sample and compared with those of several other Indo-European populations from the European continent. No significant difference was observed between Albanians and most other Europeans, despite the fact that Albanians are clearly different from all other Indo-Europeans linguistically. We observe a general lack of genetic structure among Indo-European populations for both maternal and paternal polymorphisms, as well as low levels of correlation between linguistics and genetics, even though slightly more significant for the Y chromosome than for mtDNA. Altogether, our results show that the linguistic structure of continental Indo-European populations is not reflected in the variability of the mitochondrial and Y chromosome markers. This discrepancy could be due to very recent differentiation of Indo-European populations in Europe and/or substantial amounts of gene flow among these populations."
  5. ^ The Illyrians The Peoples of Europe Author John Wilkes Edition illustrated, reprint Publisher Wiley-Blackwell, 1995 ISBN 0-631-19807-5, ISBN 978-0-631-19807-9 p.278
  6. ^ The Illyrians The Peoples of Europe Author John Wilkes Edition illustrated, reprint Publisher Wiley-Blackwell, 1995 ISBN 0-631-19807-5, ISBN 978-0-631-19807-9 p.278–279
  7. ^ The position of Albanian by Eric Hamp Ancient Indo-European Dialects. Publisher University of California Press p. 105
  8. ^ Eric Hamp. Birnbaum, Henrik; Puhvel, Jaan, eds. The position of Albanian, Ancient IE dialects, Proceedings of the Conference on IE linguistics held at the University of California, Los Angeles, April 25–27, 1963. 
  9. ^ Albanian Etymological Dictionary, V.Orel, Koninklijke Brill, Leiden Boston Köln 1998, p.258
  10. ^ Migrations and invasions in Greece and adjacent areas By Nicholas Geoffrey Lemprière Hammond Edition: illustrated Published by Noyes Press, 1976 Original from the University of Michigan Digitized Jun 24, 2008ISBN 0-8155-5047-2, 978-0-8155-5047-1 "Illyrian has survived. Geography has played a large part in that survival; for the mountains of Montenegro and northern Albania have supplied the almost impenetrable home base of the Illyrian-speaking peoples. They were probably the first occupants, apart from nomadic hunters, of the Accursed Mountains and their fellow peaks, and they maintained their independence when migrants such as the Slavs occupied the more fertile lowlands and the highland basins. Their language may lack the cultural qualities of Greek, but it has equalled it in its power to survive and it too is adapting itself under the name of Albanian to the conditions of the modern world." p.163
  11. ^ Thunman, Hahn, Kretschmer, Ribezzo, La Piana, Sufflay, Erdeljanovic and Stadtmüller view referenced at The position of Albanian by Eric Hamp Ancient Indo-European DialectsPublisher University of California Press p. 104
  12. ^ Jireček view referenced at The position of Albanian by Eric Hamp Ancient Indo-European DialectsPublisher University of California Press p. 104
  13. ^ Puscariu,Parvan, Capidan referenced at The position of Albanian by Eric Hamp Ancient Indo-European Dialects. Publisher University of California Press p. 104
  14. ^ Weigand, as referenced in 'The position of Albanian' by Eric Hamp, Ancient Indo-European Dialects, University of California Press, p. 104
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  16. ^ The general history of Polybius, Tome 1,"and escaped to Arbon"
  17. ^ Polybius, Histories,2.11,"Of the Illyrian troops engaged in blockading Issa, those that belonged to Pharos were left unharmed, as a favour to Demetrius; while all the rest scattered and fled to Arbo,"
  18. ^ Polybius, Histories,2.11,"είς τόν Άρβωνα σκεδασθέντες"
  19. ^ Strabo, Geography H.C. Hamilton, Esq., W. Falconer, M.A., Ed,"The Libyrnides are the islands of Arbo, Pago, Isola Longa, Coronata, &c., which border the coasts of ancient Liburnia, now Murlaka."
  20. ^ (Ptolemy. Geogr. Ill 12,20)
  21. ^ a b Ethnica, Epitome, page 111,line 14, : Αρβών πόλις Ιλλυριας.Πολύβιος δευτέρα, το εθνικόν Αρβώνιος και Αρβωνίτης, ως Αντρώνιος και Ασκαλωνίτης.
  22. ^ Encyclopedia of ancient Greece by Nigel Guy Wilson,page 597,Polybius' own attitude to Rome has been variously interpreted, pro-Roman, ...frequently cited in reference works such as Stephanus' Ethnica and the Suda. ...
  23. ^ Hispaniae: Spain and the Development of Roman Imperialism, 218-82 BC by J. S. Richardson,In four places, the lexicographer Stephanus of Byzantium refers to towns and ... Artemidorus as source, and in three of the four examples cites Polybius.
  24. ^ R. Elsie: Early Albania, a Reader of Historical Texts, 11th - 17th Centuries, Wiesbaden 2003, p. 3
  25. ^ The wars of the Balkan Peninsula: their medieval origins G - Reference, Information and Interdisciplinary Subjects Series Authors Alexandru Madgearu, Martin Gordon Editor Martin Gordon Translated by Alexandru Madgearu Edition illustrated Publisher Scarecrow Press, 2008 ISBN 0-8108-5846-0, ISBN 978-0-8108-5846-6 It was supposed that those Albanoi from 1042 were Normans from Sicily, called by an archaic name (the Albanoi were an independent tribe from Southern Italy), p. 25
  26. ^ The wars of the Balkan Peninsula: their medieval origins G - Reference, Information and Interdisciplinary Subjects Series Authors Alexandru Madgearu, Martin Gordon Editor Martin Gordon Translated by Alexandru Madgearu Edition illustrated Publisher Scarecrow Press, 2008 ISBN 0-8108-5846-0, ISBN 978-0-8108-5846-6 It was supposed that those Albanoi from 1042 were Normans from Sicily, called by an archaic name (the Albanoi were an independent tribe from Southern Italy). The following instance is indisputable. It comes from the same Attaliates, who wrote that the Albanians (Arbanitai) were involved in the 1078 rebellion of... p. 25
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  44. ^ Thunman, Hahn, Kretschmer, Ribezzo, La Piana, Sufflay, Erdeljanovic and Stadtmuller referenced at Hamp see (The position of Albanian, E. Hamp 1963)
  45. ^ Jireček as referenced at Hamp see (The position of Albanian, E. Hamp 1963)
  46. ^ a b c d Demiraj, Shaban. Prejardhja e shqiptarëve në dritën e dëshmive të gjuhës shqipe.(Origin of Albanians through the testimonies of the Albanian language) Shkenca (Tirane) 1999
  47. ^ History of the Byzantine Empire, 324–1453 By Alexander A. Vasiliev Edition: 2, illustrated Published by Univ of Wisconsin Press, 1958 ISBN 0-299-80926-9, ISBN 978-0-299-80926-3 (page 613)
  48. ^ History of the Balkans: Eighteenth and nineteenth centuries By Barbara Jelavich Edition: reprint, illustrated Published by Cambridge University Press, 1983 ISBN 0-521-27458-3, ISBN 978-0-521-27458-6 (page 25)
  49. ^ The Indo-European languages By Anna Giacalone Ramat, Paolo Ramat Edition: illustrated Published by Taylor & Francis, 1998 ISBN 0-415-06449-X, 9780415064491 (page 481)
  50. ^ Encyclopedia of Indo-European culture By J. P. Mallory, Douglas Q. Adams Edition: illustrated Published by Taylor & Francis, 1997 ISBN 1-884964-98-2, ISBN 978-1-884964-98-5 page 11
  51. ^ a b c Encyclopedia of Indo-European culture By J. P. Mallory, Douglas Q. Adams Edition: illustrated Published by Taylor & Francis, 1997 ISBN 1-884964-98-2, ISBN 978-1-884964-98-5 page 11 link [2]
  52. ^ Erik Hamp, The Position of Albanian, University of Chicago, ..Jokl's Illyrian-Albanian correspondences (Albaner §3a) are probably the best known. Certain of these require comment...
  53. ^ a b Çabej, E. "Die alteren Wohnsitze der Albaner auf der Balkanhalbinsel im Lichte der Sprache und der Ortsnamen," VII Congresso internaz. di sciense onomastiche, 1961 241-251; Albanian version BUShT 1962:1.219-227
  54. ^ Çabej, Eqrem. Karakteristikat e huazimeve latine të gjuhës shqipe. (The characteristics of Latin Loans in Albanian language) SF 1974/2 (In German RL 1962/1) (13-51)
  55. ^ Encyclopedia of Indo-European culture By J. P. Mallory, Douglas Q. Adams Edition: illustrated Published by Taylor & Francis, 1997 ISBN 1-884964-98-2, ISBN 978-1-884964-98-5 (page 11) borrowed words from Greek and Latin date back to before Christian era see also (page 9) Even very common words such as mik "friend" (<Lat. amicus) or këndoj "sing" (<Lat. cantare) come from Latin and attest to a widespread intermingling of pre-Albanian and Balkan Latin speakers during the Roman period, roughly from the second century BC to the fifth century AD.
  56. ^ Cimochowski, W. "Des recherches sur la toponomastique de l’Albanie," Ling. Posn. 8.133-45 (1960). On Durrës
  57. ^ In Tosk /a/ before a nasal has become a central vowel (shwa), and intervocalic /n/ has become /r/. These two sound changes have affected only the pre-Slav stratum of the Albanian lexicon, that is the native words and loanwords from Greek and Latin (page 23) Concise Encyclopedia of Languages of the World By Keith Brown, Sarah Ogilvie Contributor Keith Brown, Sarah Ogilvie Edition: illustrated Published by Elsevier, 2008 ISBN 0-08-087774-5, ISBN 978-0-08-087774-7
  58. ^ The dialectal split into Geg and Tosk happened sometime after the region become Christianized in the fourth century AD; Christian Latin loanwords show Tosk rhotacism, such as Tosk murgu"monk" (Geg mungu) from Lat. monachus. (page 392) Indo-European language and culture: an introduction By Benjamin W. Fortson Edition: 5, illustrated Published by Wiley-Blackwell, 2004 ISBN 1-4051-0316-7, ISBN 978-1-4051-0316-9
  59. ^ The Greek and Latin loans have undergone most of the far-reaching phonological changes which have so altered the shape of inherited words while Slavic and Turkish words do not show those changes. Thus Albanian must have acquired much of its present form by the time Slavs entered into Balkans in the fifth and sixth centuries AD (page 9) Encyclopedia of Indo-European culture By J. P. Mallory, Douglas Q. Adams Edition: illustrated Published by Taylor & Francis, 1997 ISBN 1-884964-98-2, ISBN 978-1-884964-98-5
  60. ^ The river Shkumbin in central Albania historically forms the boundary between those two dialects, with the population on the north speaking varieties of Geg and the population on the south varieties of Tosk. (page 23) Concise Encyclopedia of Languages of the World By Keith Brown, Sarah Ogilvie Contributor Keith Brown, Sarah Ogilvie Edition: illustrated Published by Elsevier,2008 ISBN 0-08-087774-5, ISBN 978-0-08-087774-7
  61. ^ See also Hamp 1963 The isogloss is clear in all dialects I have studied, which embrace nearly all types possible. It must be relatively old, that is, dating back into the post-Roman first millennium. As a guess, it seems possible that this isogloss reflects a spread of the speech area, after the settlement of the Albanians in roughly their present location, so that the speech area straddled the Jireček Line.
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  68. ^ Madgearu A, Gordon M. The wars of the Balkan peninsula. Rowman & Littlefield, 2007. p.147. [7]
  69. ^ Wilkes, J. J. The Illyrians. Oxford: Blackwell Publishing, 1992, ISBN 0-631-19807-5, p. 278. "...likely identification seems to be with a Romanized population of Illyrian origin driven out by Slav settlements further north, the 'Romanoi' mentioned..."
  70. ^ Jirecek, Konstantin. "The history of the Serbians" (Geschichte der Serben), Gotha, 1911
  71. ^ V. Orel. Albanian Etymological Dictionary Brill, 1988, page X.
  72. ^ I.I. Russu, Obârșia tracică a românilor și albanezilor. Clarificări comparativ-istorice șietnologice. Der thrakische Ursprung der Rumänen und Albanesen. Komparativ-historische und ethnologische Klärungen. Cluj-Napoca: Dacia 1995
  73. ^ Schramm, Gottfried, Anfänge des albanischen Christentums: Die frühe Bekehrung der Bessen und ihre langen Folgen (1994).
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  75. ^ Hamp, Eric (1980) It [i.e. the Albanian language] can be said to be related more closely to Baltic and Slavic than to anything else, and certainly not to be close to Thracian see http://www.lituanus.org/1993_2/93_2_05.htm
  76. ^ Eric P. Hamp, University of Chicago, 1963 The Position of Albanian, "...we still do not know exactly where the Illyrian-Thracian line was, and NaissoV (Nis) is regarded by many as Illyrian territory."
  77. ^ a b c Malcolm, Noel. "Kosovo, a short history". London: Macmillan, 1998, p. 22-40.
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  82. ^ Five Roman emperors: Vespasian, Titus, Domitian, Nerva, Trajan, A.D. 69-117 - by Bernard William Henderson - 1969, page 278,"At Thermidava he was warmly greeted by folk quite obviously Dacians"
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  106. ^ Peter, Mackridge. "Aspects of language and identity in the Greek peninsula since the eighteenth century". Newsletter of the Society Farsarotul, Vol, XXI & XXII, Issues 1 & 2. Retrieved 2 February 2014. "the “Pelasgian theory” was formulated, according to which the Greek and Albanian languages were claimed to have a common origin in Pelasgian, the Albanians themselves are Pelasgians... Needless to say, there is absolutely no scientific evidence to support any of theses theories." 
  107. ^ Bayraktar, Uğur Bahadır (December 2011). "Mythifying the Albanians : A Historiographical Discussion on Vasa Efendi’s "Albania and the Albanians"". Balkanologie: 13 (1-2). Retrieved 2 February 2014. 
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  110. ^ Schwandner-Sievers, Stephanie; Fischer, Bernd Jürgen (September 2002). Albanian identities: myth and history. Indiana University Press. pp. 78–79. ISBN 978-0-253-21570-3. "...Such derivations, almost all of which would be rejected by modern scholars..." 
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