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Nachiketa (Sanskrit:नचिकेत,Naciketa) is the child protagonist in an ancient Hindu fable about the nature of the soul and Brahman. The story is told in the Katha Upanishad (c. 5th century CE), though the name has several earlier references. He was taught Self-knowledge, the separation of the human soul (the supreme Self) from the body, by the god of Death, Yama. Nachiketa is noted for his rejection of material desires which are ephemeral, and for his single-minded pursuit of the path of realising Brahman / Moksha i.e. emancipation of the soul from rebirth.
The name Nachiketa, (nAchiketas, that which is unperceived) "refers to the quickening Spirit that lies within all things like fire, latent in wood, the spirit that gives."  Nachiketa was a son of the sage Vājashravasa (वाजश्रवसः, famed for donations).
The Rigveda 10.135 talks of Yama and a child, who may be a reference to Nachiketa. He is also mentioned in the Taittiriya Brahmana, 3.1.8 Later, in the Mahabharata, the name appears as one of the sages present in the Sabha (royal assembly) of King Yudh (Sabha Parva, Section IV,) and also in the Anusasana Parva (106). However, the primary story, dealing with the dialogue between Nachiketa and Yama, comes from the later Katha Upanishad, which is summarized below.
Vājashrava, desiring a gift from the gods, started an offering to donate all his possessions. But Nachiketa noticed that he was donating only the cows that were old, barren, blind, or lame; not such as might buy the worshiper a place in Heaven. Nachiketa wanting the best for his father's rite, asked: "I too am yours, to which god will you offer me?". After being pestered thus, Vājashrava answered in a fit of anger, "I give you to Death (Yama)".
So Nachiket went to Death's home, but the god was out, and he waited three days. When Yama returned, he was sorry to see that a Brahman guest had been waiting so long. He told Nachiketa, "You have waited in my house for three days without hospitality, therefore ask three boons of me". Nachiket first asked for peace for his father and himself. Yama agreed. Next, Nachiketa wished to learn the sacred fire sacrifice, which also Yama elaborated. For his third boon, Nachiketa asked to learn the mystery of what comes after death.
Yama was reluctant on this question; he said that this had been a mystery even to the gods. He asked Nachiketa to ask for some other boon, and offered many material gains.
But Nachiketa replied that material things will last only till the morrow. He who has encountered Death personally, how can he desire wealth? No other boon would do. Yama was secretly pleased with this disciple, and elaborated on the nature of the true Self, which persists beyond death. The key of the realization is that this Self (within each person) is inseparable from Brahman, the supreme spirit, the vital force in the universe. Yama's explanation is a succinct explication of Hindu metaphysics, and focuses on the following points:
Thus having learnt the wisdom of the Brahman from Yama, Nachiketa was freed from the cycle of births.
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