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Murder ballads are a sub-genre of the traditional ballad form, the lyrics of which form a narrative describing the events of a murder, often including the lead-up and/or aftermath. Traditional ballads are independent from broadsheet ballads insofar as the typical broadsheet form does not use the same formulas or structures and is rooted in a literate society: traditional ballads flourished within non-literate groups within society.
A broadsheet murder ballad typically recounts the details of a mythic or true crime — who the victim is, why the murderer decides to kill him or her, how the victim is lured to the murder site and the act itself — followed by the escape and/or capture of the murderer. Often the ballad ends with the murderer in jail or on their way to the gallows, occasionally with a plea for the listener not to copy the evils committed by him as recounted by the singer.
Some murder ballads tell the story from the point of view of the murderer, or attempt to portray the murderer in a somewhat sympathetic light, such as "Tom Dooley". A recording of that song sold nearly four million copies for The Kingston Trio in 1958. Other murder ballads tell the tale of the crime from the point of view of the victim, such as "Lord Randall," in which the narrator takes ill and discovers that he has been poisoned. Others tell the story with greater distance, such as "Lamkin," which records the details of the crime and the punishment of the criminals without any attempt to arouse sympathy for the criminal. Supernatural revenge wrought by the victim upon the murderer sometimes figures in murder ballads such as "The Twa Sisters" (also known as "Binnorie" or "Minnorie" Child Ballad #10).[improper synthesis?]
By the mid-17th century in Europe, ballads were being printed and sold on broadsheets. Murder ballads make up a notable portion of traditional ballads, many of which originated in Scandinavia, England, and Scotland in the premodern era. In those, while the murder is committed, the murderer usually suffers justice at the hands of the victim's family, even if the victim and murderer are related (see "Edward/Son David," "The Cruel Brother," and "The Two Sisters" for examples). In these ballads murderous women usually burn while males hang - see "Lamkin" and some Scottish versions of "The Two Sisters."[improper synthesis?]
Often the details and locales for a particular murder ballad change as it is sung over time, reflecting the audience and the performer. For example, "Knoxville Girl" is essentially the same ballad as "The Wexford Girl" with the setting transposed from Ireland to Tennessee - the two of them are based on "The Oxford Girl," the original murder ballad set in England.[improper synthesis?]
American murder ballads are often versions of older Old World ballads with any elements of supernatural retribution removed. For example, the English ballad "The Gosport Tragedy" of the 1750s had both murder and vengeance on the murderer by the ghosts of the murdered woman and her unborn baby, who call up a great storm to prevent his ship sailing before tearing him apart. In contrast, the Kentucky version, "Pretty Polly," is a stark murder ballad ending with the murder and burial of the victim in a shallow grave. Olive Burt notes that the murder ballad tradition of the American Old West is distinct to some extent from that of ballads rooted in the old broadside tradition, noting that:
Western settlers found murder and bloodshed fascinating, and composed local ballads. But with printing facilities scarce, many of these items were not published at all while others saw fame only briefly in the columns of the local newspapers. As a result true western ballads of murder — except those about such famous outlaws as Jesse James, Cole Younger, Sam Bass, and their ilk — have been entirely lost, or are known only to the children of those who knew and sang them. These children are now, of course, old men and women. Some of the best examples of western murder ballads will be lost forever when these people die.
Tom Lehrer's song, "The Irish Ballad", is famously a parody of the traditional murder ballad. J.H.P. Pafford, in a review of Olive Burt's American Murder Ballads and their Stories, states that the song contains "a running prose commentary on the incidents described in many [such] ballads."