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Moxibustion by Li Tang.jpg
Moxibustion by Li Tang, Song dynasty
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Moxibustion by Li Tang.jpg
Moxibustion by Li Tang, Song dynasty
Moxibustion in Michael Bernhard Valentini's Museum Museorum (Frankfurt am Main, 1714)
Samples of Japanese Moxa. Left to right: processed mugwort (1st stage); processed mugwort (2nd stage); coarse Moxa for indirect moxibustion; usual quality for indirect and direct moxibustion; superior quality for direct moxibustion.
Traditional moxibustion set from Ibuki (Japan)
Stick–on moxa (left) and moxa rolls (right) used for indirect moxa heat treatment. The stick-on moxa is a modern product sold in Japan, Korea, and China. Usually the base is self-adhesive to the treatment point.
First page of Hara Shimetarō: Effects of Moxa on hemoglobin and RBC count. Iji Shinbun, no 1219, 10 Sept. 1927. (Summary in Esperanto)

Moxibustion (Chinese: ; pinyin: jiǔ) is a traditional Chinese medicine therapy using moxa made from dried mugwort (Artemisia argyi). Available scientific evidence does not support claims that moxibustion is effective in preventing or treating cancer or any other disease,[1] but it plays an important role in the traditional medical systems of China (including Tibet), Japan, Korea, Vietnam, and Mongolia. Suppliers usually age the mugwort and grind it up to a fluff; practitioners burn the fluff or process it further into a cigar-shaped stick. They can use it indirectly, with acupuncture needles, or burn it on the patient's skin.


The first Western remarks on moxibustion can be found in letters and reports written by Portuguese missionaries in 16th-century Japan. They called it “botão de fogo” (fire button), a term originally used for round-headed Western cautery irons. Hermann Buschoff who published the first Western book on this matter in 1674 (English edition 1676) used the Japanese word mogusa. As the u is not very strongly enunciated, he spelled it “Moxa”. Later authors blended “Moxa” with the Latin word combustio (burning).[2][3]

The name of the herb Artemisia (mugwort) species used to produce Moxa is yomogi (蓬) in Japan and ài or àicǎo (, 艾草) in Chinese.[4]

The Chinese names for moxibustion are jiǔ ( ) or jiǔshù ( 灸術), Japanese use the same characters and pronounce as kyū and kyūjutsu. In Korean the reading is tteum (뜸). Korean folklore attributes the development of moxibustion to the legendary emperor Dangun.[5]

Theory and practice[edit]

Practitioners use moxa to warm regions and meridian points[6] with the intention of stimulating circulation through the points and inducing a smoother flow of blood and qi. Some believe it can treat conditions associated with the "cold" or "yang deficiencies" in Chinese Medicine.[7] It is claimed that moxibustion militates against cold and dampness in the body, and can serve to turn breech babies.[8]

Practitioners claim moxibustion to be especially effective in the treatment of chronic problems, "deficient conditions" (weakness), and gerontology. Bian Que (fl. circa 500 BCE), one of the most famous semi-legendary doctors of Chinese antiquity and the first specialist in moxibustion, discussed the benefits of moxa over acupuncture in his classic work Bian Que Neijing. He asserted that moxa could add new energy to the body and could treat both excess and deficient conditions. On the other hand, he advised against the use of acupuncture in an already deficient (weak) patient, on the grounds that needle manipulation would leak too much energy.[citation needed]

Practitioners may use acupuncture needles made of various materials in combination with moxa, depending on the direction of qi flow they wish to stimulate.

There are several methods of moxibustion. Three of them are direct scarring, direct non-scarring, and indirect moxibustion. Direct scarring moxibustion places a small cone of moxa on the skin at an acupuncture point and burns it until the skin blisters, which then scars after it heals.[9] Direct non-scarring moxibustion removes the burning moxa before the skin burns enough to scar, unless the burning moxa is left on the skin too long.[9] Indirect moxibustion holds a cigar made of moxa near the acupuncture point to heat the skin, or holds it on an acupuncture needle inserted in the skin to heat the needle.[9] There is also stick-on moxa.

In traditional Chinese medicine there is a belief that moxibustion is effective at increasing the cephalic positioning of fetuses who were in a breech position before the intervention. A 2012 Cochrane review stated that there is "some evidence" that moxibustion may be useful for reducing the need for external cephalic version, but well-designed randomised controlled trials were needed to evaluate the safety and efficacy of moxibustion.[10]

Medical research[edit]

The first modern scientific publication on moxibustion was written by the Japanese physician Hara Shimetarō who conducted intensive research about the hematological effects of moxibustion in 1927. Two years later his doctoral dissertation on that matter was accepted by the Medical Faculty of the Kyūshū Imperial University.[11] Hara's last publication appeared in 1981.[12]

According to the American Cancer Society, "available scientific evidence does not support claims that moxibustion is effective in preventing or treating cancer or any other disease".[1]

Although some positive results have been reported from studies in China, concern has been expressed that publication bias may result in a falsely positive impression.[13][14]

Parallel uses of mugwort[edit]

In many religions of North and South America that pre-date European colonization, mugwort is regarded as a sacred plant of divination and spiritual healing, as well as a panacea.[citation needed] Mugwort amongst other herbs was often bound into smudge sticks. The Chumash people from southern California have a similar ritual.[15] Europeans placed sprigs of mugwort under pillows to provoke dreams; and the herb had associations with the practice of magic in Anglo-Saxon times.[citation needed]

See also[edit]


  1. ^ a b "Moxibustion". American Cancer Society. 8 March 2011. Retrieved August 2013. 
  2. ^ Wolfgang Michel (2005). "Far Eastern Medicine in Seventeenth and Early Eighteenth Century Germany". Gengo bunka ronkyū 言語文化論究 (Kyushu University, Faculty of Languages and Cultures) 20: 67–82. ISSN 1341-0032. 
  3. ^ Li Zhaoguo (2013). "English Translation of Traditional Chinese Medicine: Theory and Practice". 上海三联书店. p. 11. ISBN 978-7-5426-4084-0. 
  4. ^ There is a great variety of further Chinese names (bingtai 冰台ecao 遏草xiang'ai 香艾qiai 蕲艾aihao 艾蒿jiucao 灸草yicao 医草huangcao 黄草airong 艾绒)
  5. ^ Needham, J; Lu GD (2002). Celestial lancets: a history and rationale of acupuncture and moxa. Routledge. pp. 262. ISBN 0-7007-1458-8. 
  6. ^ Not all acupuncture points can be used for moxibustion. A few of them are preferred in both classical literature and modern research: Zusanli (ST-36), Dazhui (GV-14).
  7. ^
  8. ^ American Journal of Chinese Medicine, Winter, 2001, Yoichi Kanakura, et al.; also see Cochrane Library
  9. ^ a b c "Moxibustion, Acupuncture Today". Retrieved 2011-05-17. 
  10. ^ Coyle ME, Smith CA, Peat B (2012). Coyle, Meaghan E, ed. "Cephalic version by moxibustion for breech presentation". Cochrane Database Syst Rev 5: CD003928. doi:10.1002/14651858.CD003928.pub3. PMID 22592693. 
  11. ^ English summary of S. Hara’s findings
  12. ^ S Watanabe; H Hakata; T Matsuo; H Hara; S Hara (1981). "Effects of Electronic Moxibustion on Immune Response I". Zen Nihon Shinkyu Gakkai zasshi (Journal of the Japan Society of Acupuncture and Moxibustion) (Japan Society of Acupuncture and Moxibustion) 31 (1): 42–50. 
  13. ^ Lee, MS; Kang, JW; Ernst, E (2010). "Does moxibustion work? An overview of systematic reviews". BMC research notes 3: 284. doi:10.1186/1756-0500-3-284. PMC 2987875. PMID 21054851. 
  14. ^ Coyle ME, Smith CA, Peat B: Cephalic version by moxibustion for breech presentation
  15. ^ Timbrook, Janice (2007). Chumash Ethnobotany: Plant Knowledge among the Chumash People of Southern California. ISBN 978-1-59714-048-5. 

External links[edit]