La liberté guidant le peuple by Eugène Delacroix personifies the French motherland
A homeland (rel. country of origin and native land) is the concept of the place (cultural geography) with which an ethnic group holds a long history and a deep cultural association —the country in which a particular national identity began. As a common noun, it simply connotes the country of one's origin. When used as a proper noun, the word, as well as its equivalents in other languages, often have ethnic nationalist connotations. A homeland may also be referred to as a fatherland, a motherland, or a mother country, depending on the culture and language of the nationality in question.
Because of the use of Vaterland in Nazi-German war propaganda, the term "Fatherland" in English has become associated with domestic British and American anti-Nazi propaganda during World War II. This is not the case in Germany itself, where the word remains used in the usual patriotic contexts.
Terms equating "Fatherland" in other Germanic languages:
Swedish fäderneslandet (besides the more common fosterlandet)
A corresponding term is sometimes used in Slavic languages, in Serbian is otadžbina or отаџбина in Serbian Cyrillic alphabet, Macedonian татковина (tatkovina), Bulgarian татковина (tatkovina) as well as otechestvo, Czechotčina (although the normal Czech term for "homeland" is vlast), in Polishojczyzna (besides macierz "motherland"), Russianotechestvo (отечество) or otchizna (отчизна) (although rodina "motherland" is more common).
In Latin America a common way to refer to one's country is Patria which has the same connotation as Fatherland, that is, the nation of our parents/fathers (in Spanish Padres or Papás). Curiously, Spain is usually referred to as la Madre Patria (the Motherland of our forefathers).
The Soviet Union created homelands for some minorities in the 1920s, including the Volga German ASSR and the Jewish Autonomous Oblast. In the case of the Volga German ASSR, these homelands were later abolished and their inhabitants deported to either Siberia or the Kazakh SSR. In the case of the Jewish Autonomous Oblast this was not necessary, since it had been created from the start at the far-Eastern end of Siberia, where no Jew had ever lived.
In the apartheid era in South Africa, the concept was given a different meaning. The white government had designated approximately 25% of its non-desert territory for black tribal settlement. Whites and other non-blacks were restricted from owning land or settling in those areas. After 1948 they were gradually granted an increasing level of "home-rule". From 1976 several of these regions were granted independence. Four of them were declared independent nations by South Africa, but were unrecognized as independent countries by any other nation besides each other and South Africa. The territories set aside for the African inhabitants were also known as bantustans.
In Australia, the term refers to relatively small Aboriginal settlements (referred to also as 'Outstations') where people with close kinship ties share lands significant to them for cultural reasons. Many such homelands are found across Western Australia, the Northern Territory and Queensland. The 'homeland movement' gained momentum in the 1970s. It is estimated that homeland numbers range around 500 to 700, with not all homelands being permanently occupied owing to seasonal or cultural reasons.
In Turkish homeland, especially in the patriotic sense is "ana yurt" (motherland) while "baba ocağı" (father's home) is used for one's hometown and practically means the house of one's parents where s/he grew up. (Note: The Turkish word "ocak" has the double meaning of january and fireplace, like the Spanish "hogar".)