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|Mesoamerica: Southern Mexico; Guatemala; Belize; western Honduras and El Salvador; small refugee and emigrant populations, especially in the United States and Canada|
|Linguistic classification:||No demonstrated relationship to other languages|
|ISO 639-2 / 5:||myn|
Location of Mayan speaking populations. See below for a detailed map of the different languages.
|Mesoamerica: Southern Mexico; Guatemala; Belize; western Honduras and El Salvador; small refugee and emigrant populations, especially in the United States and Canada|
|Linguistic classification:||No demonstrated relationship to other languages|
|ISO 639-2 / 5:||myn|
Location of Mayan speaking populations. See below for a detailed map of the different languages.
The Mayan languages form a language family spoken in Mesoamerica and northern Central America. Mayan languages are spoken by at least 6 million indigenous Maya, primarily in Guatemala, Mexico, Belize and Honduras. In 1996, Guatemala formally recognized 21 Mayan languages by name, and Mexico recognizes eight more.
The Mayan language family is one of the best documented and most studied in the Americas. Modern Mayan languages descend from Proto-Mayan, a language thought to have been spoken at least 5,000 years ago; it has been partially reconstructed using the comparative method.
Mayan languages form part of the Mesoamerican Linguistic Area, an area of linguistic convergence developed throughout millennia of interaction between the peoples of Mesoamerica. All Mayan languages display the basic diagnostic traits of this linguistic area. For example, all use relational nouns instead of prepositions to indicate spatial relationships. They also possess grammatical and typological features that set them apart from other languages of Mesoamerica, such as the use of ergativity in the grammatical treatment of verbs and their subjects and objects, specific inflectional categories on verbs, and a special word class of "positionals" which is typical of all Mayan languages.
During the pre-Columbian era of Mesoamerican history, some Mayan languages were written in the Mayan hieroglyphic script. Its use was particularly widespread during the Classic period of Maya civilization (c. 250–900 AD). The surviving corpus of over 10,000 known individual Maya inscriptions on buildings, monuments, pottery and bark-paper codices, combined with the rich postcolonial literature in Mayan languages written in the Latin script, provides a basis for the modern understanding of pre-Columbian history unparalleled in the Americas.
|Classic Maya collapse|
|Spanish conquest of Yucatán|
|Spanish conquest of Guatemala|
|Spanish conquest of Petén|
Mayan languages are the descendants of a proto-language called Proto-Mayan or, in K'iche' Maya, Nab'ee Maya' Tzij ("the old Maya Language"). The Proto-Mayan language is believed to have been spoken in the Cuchumatanes highlands of central Guatemala in an area corresponding roughly to where Q'anjobalan is spoken today.
According to the prevailing classification scheme by Lyle Campbell and Terrence Kaufman, the first division occurred around 2200 BC, when Huastecan split away from Mayan proper, after its speakers moved northwest along the Gulf Coast. Proto-Yucatecan and Proto-Ch'olan speakers subsequently split off from the main group and moved north into the Yucatán Peninsula. Speakers of the western branch moved south into the areas now inhabited by Mamean and Quichean people. When speakers of proto-Tzeltalan later separated from the Ch'olan group and moved south into the Chiapas highlands, they came into contact with speakers of Mixe–Zoquean languages. According to an alternative theory by Robertson and Stephen D. Houston, Huastecan stayed in the Guatemalan highlands with speakers of Ch'olan-Tzeltalan, separating from that branch at a much later date than proposed by Kaufman.
In the Archaic period (before 2000 BC), a number of loanwords from Mixe–Zoquean languages seem to have entered the proto-Mayan language. This has led to hypotheses that the early Maya were dominated by speakers of Mixe–Zoquean languages, possibly the Olmec culture. In the case of the Xinca and Lenca languages, on the other hand, Mayan languages are more often the source than the receiver of loanwords. Mayan language specialists such as Campbell believe this suggests a period of intense contact between Maya and the Lencan and Xinca people, possibly during the Classic period (250–900 CE).
The split between Proto-Yucatecan (in the north, that is, the Yucatán Peninsula) and Proto-Ch'olan (in the south, that is, the Chiapas highlands and Petén Basin) had already occurred by the Classic period, when most extant Maya inscriptions were written. Both variants are attested in hieroglyphic inscriptions at the Maya sites of the time, and both are commonly referred to as "Classic Maya language".
During the Classic period, all the major branches diversified into separate languages. Although a single prestige language was by far the most frequently recorded on extant hieroglyphic texts, evidence for at least five different varieties of Mayan have been discovered within the hieroglyphic corpus —an Eastern Ch'olan variety found in texts written in the southern Maya area and the highlands, a Western Ch'olan variety diffused from the Usumacinta region from the mid-7th century on, a Yukatekan variety found in the texts from Yucatán Peninsula, a Tzeltalan variety found in the Western Lowlands (i.e. Tonina, Pomona), and possibly a highland Maya language belonging to K'ichean major within texts painted on Nebaj ceramics.
It has been suggested that the specific variety of Ch'olan found in the glyphic texts is best understood as "Classic Ch'olti'an", the ancestor language of modern Ch'orti' and Ch'olti'. It is thought to have originated in western and south-central Petén Basin; it would have been used in the inscriptions and perhaps also spoken by elites and priests. The reason why only two linguistic varieties are found in the glyphic texts is probably that these served as prestige dialects throughout the Maya region; hieroglyphic texts would have been composed in the language of the elite. By the Classic period, the common Maya people must already have spoken a number of distinct languages.
During the Spanish colonization of Central America, all indigenous languages were eclipsed by Spanish, which became the new prestige language. The use of Mayan languages in many important domains of society, including administration, religion and literature, came to an end. Yet the Maya area was more resistant to outside influence than others, and perhaps for this reason, many Maya communities still retain a high proportion of monolingual speakers. The Maya area is now dominated by the Spanish language. While a number of Mayan languages are moribund or are considered endangered, others remain quite viable, with speakers across all age groups and native language use in all domains of society.
As Maya archaeology advanced during the 20th century and nationalist and ethnic-pride-based ideologies spread, the Mayan-speaking peoples began to develop a shared ethnic identity as Maya, the heirs of the great Maya civilization.
The word "Maya" was likely derived from the postclassical Yucatán city of Mayapan; its more restricted meaning in pre-colonial and colonial times points to an origin in a particular region of the Yucatán Peninsula. The broader meaning of "Maya" now current, while defined by linguistic relationships, is also used to refer to ethnic or cultural traits. Most Mayans identify first and foremost with a particular ethnic group, e.g. as "Yucatec" or "K'iche'"; but they also recognize a shared Maya kinship. Language has been fundamental in defining the boundaries of that kinship. This pride in unity has led to an insistence on the distinctions of different Mayan languages, some of which are so closely related that they could easily be referred to as dialects of a single language. But, given that the term "dialect" has been used by some with racialist overtones in the past, as scholars made a spurious distinction between Amerindian "dialects" and European "languages", the preferred usage in Mesoamerica in recent years has been to designate the linguistic varieties spoken by different ethnic group as separate languages.
In Guatemala, matters such as developing standardized orthographies for the Mayan languages are governed by the Academia de Lenguas Mayas de Guatemala (ALMG; Guatemalan Academy of Mayan Languages), which was founded by Maya organisations in 1986. Following the 1996 peace accords, it has been gaining a growing recognition as the regulatory authority on Mayan languages both among Mayan scholars and the Maya peoples.
As of 2013, classes are being held in the Mission District, San Francisco, California to train "speakers of indigenous Mayan languages" as professional court interpreters for English-language court proceedings.
The Mayan language family has no demonstrated genetic ties to other language families. Similarities with some languages of Mesoamerica are understood to be the due to diffusion of linguistic traits from neighboring languages into Mayan and not to common ancestry. Mesoamerica has been proven to be an area of substantial linguistic diffusion.
A wide range of proposals have tried to link the Mayan family to other language families or isolates, but none were generally supported by linguists. Examples include linking Mayan with Chipaya-Uru, Mapudungun, Lenca, P'urhépecha and Huave. Mayan has also been included in various Hokan and Penutian hypotheses. The linguist Joseph Greenberg included Mayan in his highly controversial Amerind hypothesis, which is rejected by most historical linguists as unsupported by available evidence.
According to Lyle Campbell, an expert in Mayan languages, the most promising proposal is the "Macro-Mayan" hypothesis, which posits links between Mayan, Mixe–Zoquean languages and Totonacan, but more research is needed to support or disprove this hypothesis.
The Mayan language family is extremely well documented, and its internal genealogical classification scheme is widely accepted and established, except for some minor unresolved differences.
One point still at issue is the position of Ch'olan and Q'anjobalan–Chujean. Some scholars think these form a separate Western branch (as in the diagram below). Other linguists do not support the positing of an especially close relationship between Ch'olan and Q'anjobalan–Chujean; consequently they classify these as two distinct branches emanating directly from the proto-language. An alternative proposed classification groups the Huastecan branch as springing from the Ch'olan-Tzeltalan node, rather than as an outlying branch springing directly from the proto-Mayan node.
Wastek (also spelled Huastec and Huaxtec) is spoken in the Mexican states of Veracruz and San Luis Potosí by around 110,000 people. It is the most divergent of modern Mayan languages. Chicomuceltec was a language related to Wastek and spoken in Chiapas that became extinct some time before 1982.
Yucatec Maya (known simply as "Maya" to its speakers) is the most commonly spoken Mayan language in Mexico. It is currently spoken by approximately 800,000 people, the vast majority of whom are to be found on the Yucatán Peninsula. It has a rich post-colonial literature, and remains common as a first language in rural areas in Yucatán and in the adjacent states of Quintana Roo and Campeche.
The other three Yucatecan languages are Mopan, spoken by around 10,000 speakers primarily in Belize; Itza', an extinct or moribund language from Guatemala's Petén Basin; and Lacandón or Lakantum, also severely endangered with about 1,000 speakers in a few villages on the outskirts of the Selva Lacandona, in Chiapas.
The Ch'olan languages were formerly widespread throughout the Maya area, but today the language with most speakers is Ch'ol, spoken by 130,000 in Chiapas. Its closest relative, the Chontal Maya language, is spoken by 55,000 in the state of Tabasco. Another related language, now endangered, is Ch'orti', which is spoken by 30,000 in Guatemala. It was previously also spoken in extreme west of Honduras and El Salvador, but the Salvadorian variant is now extinct and the Honduran one is considered moribund. Ch'olti', a sister language of Ch'orti', is also extinct.
Ch'olan languages are believed to be the most conservative in vocabulary and phonology, and are closely related to the language of the Classic-era inscriptions found in the Central Lowlands. They may have served as prestige languages, coexisting with other dialects in some areas. This assumption provides a plausible explanation for the geographical distance between the Ch'orti' zone and the areas where Ch'ol and Chontal are spoken.
The closest relatives of the Ch'olan languages are the languages of the Tzeltalan branch, Tzotzil and Tzeltal, both spoken in Chiapas by large and stable or growing populations (265,000 for Tzotzil and 215,000 for Tzeltal). Tzotzil and Tzeltal have large numbers of monolingual speakers.
Q'anjob'al is spoken by 77,700 in Guatemala's Huehuetenango department, with small populations elsewhere. Jakaltek (also known as Popti') is spoken by almost 100,000 in several municipalities of Huehuetenango. Another member of this branch is Akatek, with over 50,000 speakers in San Miguel Acatán and San Rafael La Independencia.
Chuj is spoken by 40,000 people in Huehuetenango, and by 9,500 people, primarily refugees, over the border in Mexico, in the municipality of La Trinitaria, Chiapas, and the villages of Tziscau and Cuauhtémoc. Tojolab'al is spoken in eastern Chiapas by 36,000 people.
The Quichean–Mamean languages and dialects, with two sub-branches and three subfamilies, are spoken in the Guatemalan highlands.
Q'eqchi' (sometimes spelled Kekchi), which constitutes its own sub-branch within Quichean–Mamean, is spoken by about 400,000 people in the southern Petén, Izabal and Alta Verapaz departments of Guatemala, and also in Belize by 9,000 speakers. In El Salvador it is spoken by 12,000 as a result of recent migrations.
The largest language in this branch is Mam, spoken by 478,000 people in the departments of San Marcos and Huehuetenango. Awakatek is the language of 20,000 inhabitants of central Aguacatán, another municipality of Huehuetenango. Ixil (possibly three different languages) is spoken by 70,000 in the "Ixil Triangle" region of the department of El Quiché. Tektitek (or Teko) is spoken by over 6,000 people in the municipality of Tectitán, and 1,000 refugees in Mexico. According to the Ethnologue the number of speakers of Tektitek is growing.
K'iche' (Quiché), the Mayan language with the largest number of speakers, is spoken by around 1,000,000 K'iche' Maya in the Guatemalan highlands, around the towns of Chichicastenango and Quetzaltenango and in the Cuchumatán mountains, as well as by urban emigrants in Guatemala City. The famous Maya mythological document, Popol Vuh, is written in an antiquated K'iche' often called Classical K'iche' (or Quiché). The K'iche' culture was at its pinnacle at the time of the Spanish conquest. Q'umarkaj, near the present-day city of Santa Cruz del Quiché, was its economic and ceremonial center.
Achi is spoken by 85,000 people in Cubulco and Rabinal, two municipios of Baja Verapaz. In some classifications, e.g. the one by Campbell, Achi is counted as a form of K'iche'. However, owing to a historical division between the two ethnic groups, the Achi Maya do not regard themselves as K'iche'.
The Kaqchikel language is spoken by about 400,000 people in an area stretching from Guatemala City westward to the northern shore of Lake Atitlán. The Annals of the Cakchiquels, written in Kaqchikel, is an important literary work dating from the 16th century that traces the history of the ruling classes of the Kaqchikel people.
Tz'utujil has about 90,000 speakers in the vicinity of Lake Atitlán. Other members of the K'ichean branch are Sakapultek, spoken by somewhat fewer than 40,000 people mostly in El Quiché department, and Sipakapense, which is spoken by 8,000 people in Sipacapa, San Marcos.
The Poqom languages are closely related to Core Quichean, with which they constitute a Poqom-K'ichean sub-branch on the Quichean–Mamean node.
Poqomchi' is spoken by 90,000 people in Purulhá, Baja Verapaz, and in the following municipalities of Alta Verapaz: Santa Cruz Verapaz, San Cristóbal Verapaz, Tactic, Tamahú and Tucurú. Poqomam is spoken by around 30,000 people in several small pockets, the largest of which is in the department of Alta Verapaz. Formerly Poqomam was also spoken in El Salvador.
Proto-Mayan (the common ancestor of the Mayan languages as reconstructed using the comparative method) has a predominant CVC syllable structure, only allowing consonant clusters across syllable boundaries. Most Proto-Mayan roots were monosyllabic except for a few disyllabic nominal roots. Due to subsequent vowel loss many Mayan languages now show complex consonant clusters at both ends of syllables. Following the reconstruction of Lyle Campbell and Terrence Kaufman, the Proto-Mayan language had the following sounds; the sounds present in the modern languages are largely similar to this root set.
The classification of Mayan languages is based on changes shared between groups of languages. For example, languages of the western group (such as Huastecan, Yucatecan and Ch'olan) all changed the Proto-Mayan phoneme */r/ into [j], some languages of the eastern branch retained [r] (K'ichean), and others changed it into [tʃ] or, word-finally, [t] (Mamean). The shared innovations between Huastecan, Yucatecan and Ch'olan show that they separated from the other Mayan languages before the changes found in other branches had taken place.
The palatalized plosives [tʲʼ] and [tʲ] are not found in any of the modern families. Instead they are reflected differently in different branches, allowing a reconstruction of these phonemes as palatalized plosives. In the eastern branch (Chujean-Q'anjobalan and Ch'olan) they are reflected as [t] and [tʼ]. In Mamean they are reflected as [ts] and [tsʼ] and in Quichean as [tʃ] and [tʃʼ]. Yucatec stands out from other western languages in that its palatalized plosives are sometimes changed into [tʃ] and sometimes [t].
The Proto-Mayan velar nasal *[ŋ] is reflected as [x] in the eastern branches (Quichean–Mamean), [n] in Q'anjobalan, Ch'olan and Yucatecan, [h] in Huastecan, and only conserved as [ŋ] in Chuj and Jakaltek.
The subgrouping of the Mayan family is based on shared linguistic innovations. Some phonological developments that have been used to establish the current classification are described here.
The divergent status of Huastecan is revealed by a number of innovations not shared by other groups. Huastecan is the only branch to have changed Proto-Mayan *[w] into [b]. Wastek (but not Chicomuceltec) is also the only Mayan language to have a phonemic labialized velar phoneme [kʷ]. However, this is known to be a postcolonial development: comparing colonial documents in Wastek to modern Wastek, it can be seen that instances of modern [kʷ] were originally sequences of *[k] followed by a rounded vowel and a glide. For example, the word for "vulture", which in modern Wastek is pronounced [kʷiːʃ], was written <cuyx> in colonial Wastek, and pronounced *[kuwiːʃ].
The grouping together of the Ch'olan and Yucatecan branches is partly based on the innovative change of short *[a] to [ɨ]. All Cholan languages have changed the Proto-Mayan long vowels *[eː] and *[oː] to [i] and [u] respectively. The independent status of Yucatecan is evident in that all Yucatecan languages shifted proto-Mayan *[t] to [tʃ] in word-final position.
Quichean–Mamean, and some Q'anjobalan languages, have retained Proto-Mayan uvular stops ([q] and [qʼ]); in all other branches these sounds merged with [k] and [kʼ], respectively. Thus the Quichean–Mamean grouping can be said to rest mostly on shared retentions rather than innovations.
Mamean is largely differentiated from K'ichean by a chain shift which changed *[r] into [t], *[t] into [tʃ], *[tʃ] into [tʂ] and *[ʃ] into [ʂ]. These retroflex affricates and fricatives later spread to Q'anjob'alan through language contact.
Within the Quichean branch, Kaqchikel and Tz'utujil differ from Quichean proper in having changed a final Proto-Mayan *[w] and *[ɓ] into [j] and [ʔ] respectively in polysyllabic words.
Some other changes are general throughout the Mayan family. For example, the Proto-Mayan glottal fricative *[h], which no language has retained as such, has numerous reflexes in the various daughter languages depending on its position within a word. In some cases it lengthened a preceding vowel in languages which retained vowel length. In other languages it became [w], [j], [ʔ], [x], or disappeared.
Other sporadic innovations have occurred independently in several branches. For example distinctive vowel length has been lost in Q'anjobalan–Chujean (except for Mocho' and Akateko), Kaqchikel and Ch'olan. Other languages have transformed the length distinction into one of tense versus lax vowels, later losing the distinction in a majority of cases. However, Kaqchikel has preserved a centralized lax, schwa-like vowel as a reflex of Proto-Mayan [a]. Two languages, Yucatec and Uspantek, as well as one dialect of Tzotzil, have introduced a tonal distinction in vowels, with high and low tones corresponding to former vowel length as well as reflecting *[h] and *[ʔ].
The morphology of Mayan languages is simpler than that of other Mesoamerican languages, yet its morphology is still considered agglutinating and polysynthetic. Verbs are marked for aspect or tense, the person of the subject, the person of the object (in the case of transitive verbs), and for plurality of person. Possessed nouns are marked for person of possessor. There are no cases or genders in Mayan languages.
Proto-Mayan is thought to have had a basic verb–object–subject word order with possibilities of switching to VSO in certain circumstances, such as complex sentences, sentences where object and subject were of equal animacy and when the subject was definite. Today Yucatecan, Tzotzil and Tojolab'al have a basic fixed VOS word order. Mamean, Q'anjob'al, Jakaltek and one dialect of Chuj have a fixed VSO one. Only Ch'orti' has a basic SVO word order. Other Mayan languages allow both VSO and VOS word orders.
When counting it is necessary to use numeral classifiers which specify the class of items being counted; the numeral cannot appear without an accompanying classifier. Class is usually assigned according to whether the object is animate or inanimate or according to an object's general shape. Thus when counting "flat" objects, a different form of numeral classifier is used than when counting round things, oblong items or people. In some Mayan languages such as Chontal, classifiers take the form of affixes attached to the numeral; in others such as Tzeltal, they are free forms. In Jakaltek the classifiers can also be used as pronouns.
The meaning denoted by a noun may be altered significantly by changing the accompanying classifier. In Chontal, for example, when the classifier -tek is used with names of plants it is understood that the objects being enumerated are whole trees. If in this expression a different classifier, -ts'it (for counting long, slender objects) is substituted for -tek, this conveys the meaning that only sticks or branches of the tree are being counted:
|untek wop (one-tree Jahuacte) "one jahuacte tree"||unts'it wop (one-stick jahuacte) "one stick from a jahuacte tree"|
|one-||"plant"||jahuacte tree||one-||"long.slender.object"||jahuacte tree|
The morphology of Mayan nouns is fairly simple: they inflect for number (plural or singular), and, when possessed, for person and number of their possessor.
Pronominal possession is expressed by a set of possessive prefixes attached to the noun, as in Kaqchikel ru-kej "his/her horse". Nouns may furthermore adopt a special form marking them as possessed.
For nominal possessors, the possessed noun is inflected as possessed by a third-person possessor, and followed by the possessor noun, e.g. Kaqchikel ru-kej ri achin "the man's horse" (literally "his horse the man"). This type of formation is a main diagnostic trait of the Mesoamerican Linguistic Area and recurs throughout Mesoamerica.
Mayan languages often contrast alienable and inalienable possession by varying the way the noun is (or is not) marked as possessed. Jakaltek, for example, contrasts inalienably possessed wetʃel "my photo (in which I am depicted)" with alienably possessed wetʃele "my photo (taken by me)". The prefix we- marks the first person singular possessor in both, but the absence of the -e possessive suffix in the first form marks inalienable possession.
Mayan languages which have prepositions at all normally have only one. To express location and other relations between entities, use is made of a special class of "relational nouns". This pattern is also recurrent throughout Mesoamerica and is another diagnostic trait of the Mesoamerican Linguistic Area. In Mayan most relational nouns are metaphorically derived from body parts so that "on top of," for example, is expressed by the word for head.
Relational nouns are possessed by the constituent that is the reference point of the relation, and the relational noun names the relation. Thus in Mayan one would say "the mountain's head" (literally "its head the mountain") to mean "on (top of) the mountain". Thus in the Classical Quiché of the Popol Vuh we read u-wach ulew "on the earth" (literally "its face the earth").
Mayan languages are ergative in their alignment. This means that the subject of an intransitive verb is treated similarly to the object of a transitive verb, but differently from the subject of a transitive verb.
Mayan languages have two sets of affixes that are attached to a verb to indicate the person of its arguments. One set (often referred to in Mayan grammars as set A) indicates the person of subjects of intransitive verbs, and of objects of transitive verbs. They can also be used with adjective or noun predicates to indicate the subject.
|Usage||Example||Language of example||Translation|
|Subject of an intransitive verb||x-ix-ok||Kaqchikel||"You (Plural) entered"|
|Object of a transitive verb||x-ix-ru-chöp||Kaqchikel||"He/she took you (Plural)"|
|Subject of an adjective predicate||ix-samajel||Kaqchikel||"You (Plural) are hard-working."|
|Subject of a noun predicate||'antz-ot||Tzotzil||"You are a woman."|
Another set (set B) is used to indicate the person of subjects of transitive verbs, and also the possessors of nouns (including relational nouns).
|Usage||Example||Language of example||Translation|
|Subject of a|
|x-ix-ru-chöp||Kaqchikel||"He/she took you guys"|
|Possessive marker||ru-kej ri achin||Kaqchikel||"the man’s horse" (literally: "his horse the man")|
|Relational marker||u-wach ulew||Classical Quiché||"on the earth" (literally: "its face the earth", i.e. "face of the earth")|
In addition to subject and object (agent and patient), the Mayan verb has affixes signalling aspect, tense, and mood as in the following example:
|Aspect/mood/tense||Class A prefix||Class B prefix||Root||Aspect/mood/voice||Plural|
|Incompletive||1st person sg. Patient||2nd person sg. Agent||hit||Incompletive|
|(K'iche') kinach'ayo "You are hitting me"|
Tense systems in Mayan languages are generally simple. Jakaltek, for example, contrasts only past and non-past, while Mam has only future and non-future. Aspect systems are normally more prominent. Mood does not normally form a separate system in Mayan, but is instead intertwined with the tense/aspect system. Kaufman has reconstructed a tense/aspect/mood system for proto-Mayan that includes seven aspects: incompletive, progressive, completive/punctual, imperative, potential/future, optative, and perfective.
Mayan languages tend to have a rich set of grammatical voices. Proto-Mayan had at least one passive construction as well as an antipassive rule for downplaying the importance of the agent in relation to the patient. Modern K'iche' has two antipassives: one which ascribes focus to the object and another that emphasizes the verbal action. Other voice-related constructions occurring in Mayan languages are the following: mediopassive, incorporational (incorporating a direct object into the verb), instrumental (promoting the instrument to object position) and referential (a kind of applicative promoting an indirect argument such as a benefactive or recipient to the object position).
In Mayan languages, words are usually viewed as belonging to one of four classes: verbs, statives, adjectives, and nouns.
Statives are a class of predicative words expressing a quality or state, whose syntactic properties fall in between those of verbs and adjectives in Indo-European languages. Like verbs, statives can sometimes be inflected for person but normally lack inflections for tense, aspect and other purely verbal categories. Statives can be adjectives, positionals or numerals.
Positionals, a class of roots characteristic of, if not unique to, the Mayan languages, form stative adjectives and verbs (usually with the help of suffixes) with meanings related to the position or shape of an object or person. Mayan languages have between 250 and 500 distinct positional roots:
Telan ay jun naq winaq yul b'e.
- There is a man lying down fallen on the road.
Woqan hin k'al ay max ek'k'u.
- I spent the entire day sitting down.
Yet ewi xoyan ay jun lob'aj stina.
- Yesterday there was a snake lying curled up in the entrance of the house.
In these three Q'anjob'al sentences, the positionals are telan ("something large or cylindrical lying down as if having fallen"), woqan ("person sitting on a chairlike object"), and xoyan ("curled up like a rope or snake").
Compounding of noun roots to form new nouns is commonplace; there are also many morphological processes to derive nouns from verbs. Verbs also admit highly productive derivational affixes of several kinds, most of which specify transitivity or voice.
Some Mayan languages allow incorporation of noun stems into verbs, either as direct objects or in other functions. However, there are few affixes with adverbial or modal meanings.
As in other Mesoamerican languages, there is widespread metaphorical use of roots denoting body parts, particularly to form locatives and relational nouns such as Tzeltal/Tzotzil ti' na "door" (lit. "mouth of house"), or Kaqchikel chi ru-pam "inside" (lit. "mouth its-stomach").
A number of loanwords of Mayan or potentially Mayan origins are found in other languages, principally Spanish, English, and some neighboring Mesoamerican languages. In addition, there are words in Mayan languages that are known or suspected to ultimately derive from non-Mayan languages, especially Spanish.
According to Mayan language scholars, the English word "shark" comes directly from the Yucatec Maya xoc for "fish". The OED print edition describes the origin of shark as "uncertain", noting that it "seems to have been introduced by the sailors of Captain (afterwards Sir John) Hawkins's expedition, who brought home a specimen which was exhibited in London in 1569".
The word "hurricane" is clearly related to the Maya deity Jun Raqan. However, it is probable that the word passed into European languages from Carib. Whether the word passed from Mayan to Carib or from Carib to Mayan is unknown.
The complex script used to write Mayan languages in pre-Columbian times and known today from engravings at several Maya archaeological sites has been deciphered almost completely. The script was a mix between a logographic and a syllabic system.
In colonial times Mayan languages came to be written in a script derived from the Latin alphabet; orthographies were developed mostly by missionary grammarians. Not all modern Mayan languages have standardized orthographies, but the Mayan languages of Guatemala use a standardized, Latin-based phonemic spelling system developed by the Academia de Lenguas Mayas de Guatemala (ALMG). Orthographies for the languages of Mexico are currently being developed by the Instituto Nacional de Lenguas Indígenas (INALI).
The pre-Columbian Maya civilization developed and used an intricate and fully functional writing system, which is the only Mesoamerican script that can be said to be almost fully deciphered. Earlier-established civilizations to the west and north of the Maya homelands that also had scripts recorded in surviving inscriptions include the Zapotec, Olmec, and the Zoque-speaking peoples of the southern Veracruz and western Chiapas area—but their scripts are as yet largely undeciphered. It is generally agreed that the Maya writing system was adapted from one or more of these earlier systems. A number of references identify the undeciphered Olmec script as its most likely precursor.
In the course of the deciphering of the Maya hieroglyphic script, scholars have come to understand that it was a fully functioning writing system in which it was possible to express unambiguously any sentence of the spoken language. The system is of a type best classified as logosyllabic, in which symbols (glyphs or graphemes) can be used as either logograms or syllables.
The script has a complete syllabary (although not all possible syllables have yet been identified), and a Maya scribe would have been able to write anything phonetically, syllable by syllable, using these symbols. In practice, almost all inscriptions of any length were written employing a combination of syllabic signs and word signs (called logograms), similar to the way modern Japanese is written, as well as to the scripts used to write ancient languages such as Akkadian, Hittite, Hurrian, and Egyptian.
At least two major Mayan languages have been confidently identified in hieroglyphic texts, with at least one other language probably identified. An archaic language variety known as Classic Maya predominates in these texts, particularly in the Classic-era inscriptions of the southern and central lowland areas. This language is most closely related to the Ch'olan branch of the language family, modern descendants of which include Ch'ol, Ch'orti' and Chontal.
Inscriptions in an early Yucatecan language (the ancestor of the main surviving Yucatec language) have also been recognised or proposed, mainly in the Yucatán Peninsula region and from a later period. Three of the four extant Maya codices are based on Yucatec. It has also been surmised that some inscriptions found in the Chiapas highlands region may be in a Tzeltalan language whose modern descendants are Tzeltal and Tzotzil. Other regional varieties and dialects are also presumed to have been used, but have not yet been identified with certainty.
Use and knowledge of the Maya script continued until the 16th century Spanish conquest at least. Bishop Diego de Landa Calderón of the Catholic Archdiocese of Yucatán prohibited the use of the written language, effectively ending the Mesoamerican tradition of literacy in the native script. He worked with the Spanish colonizers to destroy the bulk of Mayan texts as part of his efforts to convert the locals to Christianity and away from what he perceived as pagan idolatry. Later he described the use of hieroglyphic writing in the religious practices of Yucatecan Maya in his Relación de las cosas de Yucatán.
Colonial orthography is marked by the use of c for /k/ (always hard, as in cic /kiik/), k for /q/ in Guatemala or for /k’/ in the Yucatán, h for /x/, and tz for /ts/; the absence of glottal stop or vowel length (apart sometimes for a double vowel letter for a long glottalized vowel, as in uuc /u’uk/), the use of u for /w/, as in uac /wak/, and the variable use of z, ç, s for /s/. The greatest difference from modern orthography, however, is in the various attempts to transcribe the ejective consonants.
In ca. 1550, Francisco de la Parra invented distinctive letters for ejectives in the Mayan languages of Guatemala, the tresillo and cuatrillo (and derivatives). These were used in all subsequent Franciscan writing, and are occasionally seen even today. In 1605, Alonso Urbano doubled consonants for ejectives in Otomi (pp, tt, ttz, cc / cqu), and similar systems were adapted to Mayan. Another approach, in Yucatec, was to add a bar to the letter, or to double the stem.
|pʼ||pp, ꝑ, ꝑꝑ, 𝕡*|
|tʼ||th, tħ, ŧ||tt, th|
*Only the stem of 𝕡 is doubled, but that is not supported by Unicode.
A ligature ꜩ for tz is used alongside ꜭ and ꜫ. The Yucatec convention of dz for /tsʼ/ is retained in Maya family names such as Dzib.
Since the colonial period, practically all Maya writing has used a Latin alphabet. Formerly these based largely on the Spanish alphabet and varied between authors, and it is only recently that standardized alphabets have been established. The first widely accepted alphabet was created for Yucatec Maya by the authors and contributors of the Diccionario Maya Cordemex, a project directed by Alfredo Barrera Vásquez and first published in 1980. Subsequently, the Guatemalan Academy of Mayan Languages (known by its Spanish acronym ALMG), founded in 1986, adapted these standards to 22 Mayan languages (primarily in Guatemala). The script is largely phonemic, but abandoned the distinction between the apostrophe for ejective consonants and the glottal stop, so that ejective /tʼ/ and the non-ejective sequence /tʔ/ (previously t' and t7) are both written t'. Other major Maya languages, primarily in the Mexican state of Chiapas, such as Tzotzil, Tzeltal, Ch'ol, and Tojolab'al, are not generally included in this reformation, and are sometimes written with the conventions standardized by the Chiapan "State Center for Indigenous Language, Art, and Literature" (CELALI), which for instance writes "ts" rather than "tz" (thus Tseltal and Tsotsil). In Mexico, names of archaeological sites and other items of historical record retain the colonial spellings, rather than the revised orthography.
For the languages that make a distinction between palato-alveolar and retroflex affricates and fricatives (Mam, Ixil, Tektitek, Awakatek, Q'anjob'al, Popti', and Akatek in Guatemala, and Yucatec in Mexico) the ALMG suggests the following set of conventions.
One element of the revised orthographies that is not widely accepted, especially outside the Guatemalan context, is the conversion of proper nouns (such as names of archaeological sites, modern settlements, and cultures). Thus, the Cordemex continues to use the term "Yucatán" (rather than "Yukatan") in its preface, despite the fact that its orthography does not utilize a "c", and most scholarly archaeological texts continue to print the original spellings for archaeological sites and cultures that have been canonized in the literature over the centuries.
From the classic language to the present day, a body of literature has been written in Mayan languages. The earliest texts to have been preserved are largely monumental inscriptions documenting rulership, succession, and ascension, conquest and calendrical and astronomical events. It is likely that other kinds of literature were written in perishable media such as codices made of bark, only four of which have survived the ravages of time and the campaign of destruction by Spanish missionaries.
Shortly after the Spanish conquest, the Mayan languages began to be written with Latin letters. Colonial-era literature in Mayan languages include the famous Popol Vuh, a mythico-historical narrative written in 17th century Classical Quiché but believed to be based on an earlier work written in the 1550s, now lost. The Título de Totonicapán and the 17th century theatrical work the Rabinal Achí are other notable early works in K'iche', the latter in the Achí dialect. The Annals of the Cakchiquels from the late 16th century, which provides a historical narrative of the Kaqchikel, contains elements paralleling some of the accounts appearing in the Popol Vuh. The historical and prophetical accounts in the several variations known collectively as the books of Chilam Balam are primary sources of early Yucatec Maya traditions. The only surviving book of early lyric poetry, the Songs of Dzitbalche by Ah Bam, comes from this same period.
In addition to these singular works, many early grammars of indigenous languages, called "artes", were written by priests and friars. Languages covered by these early grammars include Kaqchikel, Classical Quiché, Tzeltal, Tzotzil and Yucatec. Some of these came with indigenous-language translations of the Catholic catechism.
Almost no literature in indigenous languages was written in the postcolonial period (after 1821) except by linguists and ethnologists gathering oral literature. The Mayan peoples had remained largely illiterate in their native languages, learning to read and write in Spanish, if at all. However, since the establishment of the Cordemex (1980) and the Guatemalan Academy of Mayan Languages (1986), native language literacy has begun to spread and a number of indigenous writers have started a new tradition of writing in Mayan languages. Notable among this new generation is the K'iche' poet Humberto Ak'ab'al, whose works are often published in dual-language Spanish/K'iche' editions, as well as K'iche' scholar Luis Enrique Sam Colop (1955–2011) whose translation of the Popol Vuh achieved high acclaim.
|Huastec test of Wikipedia at Wikimedia Incubator|
|Yucatec Maya test of Wikipedia at Wikimedia Incubator|
|Ch'ol test of Wikipedia at Wikimedia Incubator|
|Tzeltal test of Wikipedia at Wikimedia Incubator|
|Mam test of Wikipedia at Wikimedia Incubator|
|Kaqchikel test of Wikipedia at Wikimedia Incubator|