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The Maghreb (in Arabic: المغرب, al-Maghrib, in Berber: ⵜⴰⵎⴰⵣⵖⴰ, Tamazgha, Tamazɣa; or Amaḍal Amaziɣ, meaning: Berber World; previously known to Europeans as Barbary or Barbary States) is usually defined as much or most of the region of western North Africa or Northwest Africa, west of Egypt. The traditional definition as being the region including the Atlas Mountains and the coastal plains of Morocco, Algeria, Tunisia, and Libya, was later superseded, especially since the 1989 formation of the Arab Maghreb Union, by the inclusion of Mauritania and of the disputed territory of Western Sahara (mostly controlled by Morocco). During the Al-Andalus era in Spain, the Maghreb's inhabitants, Maghrebis, were known as "Moors"; the Muslim areas of Spain in those times were usually included in contemporary definitions of the Maghreb—hence the use of 'Moor' or 'Moors' to describe the Muslim inhabitants of Spain by Christian and other Western sources.
Historical terms for the region or various portions of it include Numidia, Libya, and Africa in classical antiquity. The term maghrib is in origin an Arabic word for "west, occident", denoting the westernmost territories that fell to the Islamic conquests of the 7th century. Today, it is used as a proper noun denoting the Maghreb, also known as المغرب العربي al-maghrib al-ʻarabīy "the Arab Maghreb" or المغرب الكبير al-maghrib al-kabīr "the great Maghreb" in Arabic. The definite form al-maghrib is used for the country of Morocco in particular. The Berber language's alternative term for the region, Tamazgha (meaning: land of the Berbers), has been popularized by Berber activists since the second half of the 20th century.
Before the establishment of modern nation states in the region during the mid-20th century, Maghreb most-commonly referred to a smaller area between the Atlas Mountains in the south and the Mediterranean Sea, often also including eastern Libya, but not modern Mauritania. As recently as the late 19th century it was used to refer to the Western Mediterranean region of coastal North Africa in general, and to Algeria, Morocco and Tunisia in particular.
Partially isolated from the rest of the continent by the Atlas Mountains and the Sahara desert, inhabitants of the northern parts of the Maghreb have long had commercial and cultural ties to the inhabitants of the Mediterranean countries of Southern Europe and Western Asia, going back at least to the Phoenicians in the 1st millennium BC (the Phoenician colony of Carthage having been founded, according to tradition, in what is now Tunisia circa 800 BC).
The region was somewhat unified as an independent political entity during the rule of the Berber kingdom of Numidia, which was followed by Roman Empire's rule or influence. That was followed by the brief invasion of the Germanic Vandals, the equally brief re-establishment of a weak Byzantine rule by the Byzantine Empire, the rule of the Islamic Caliphates under the Umayyads, the Abbasids, and the Fatimids. The most enduring rule was that of the local Berber empires of the Almoravids, Almohads, Hammadids, Zirids, Marinids, and Wattasids (to name some of those among the most prominent) from the 8th to 13th centuries. The Ottoman Turks ruled the region as well.
Mauritania, Morocco, Tunisia, Algeria, and Libya established the Maghreb Union in 1989 to promote cooperation and economic integration in a common market. It was envisioned initially by Muammar Gaddafi as an Arab superstate, ignoring the Berber identity of most Maghreb peoples. The union included Western Sahara implicitly under Morocco's membership, putting Morocco's long cold war with Algeria to a rest. However, this progress was short-lived, and the union is now frozen. Tensions between Algeria and Morocco over Western Sahara re-emerged strongly, reinforced by the unsolved borderline issue between the two countries. These two main conflicts have hindered progress on the union's joint goals and practically made it inactive as a whole.
Since the end of the Ice Age about six thousand years ago, following the rapid desertification of the Sahara around 3,500 B.C. due to a tilt in the Earth's orbit, contact between the Maghreb and sub-Saharan Africa has been extremely limited. The Maghreb or western North Africa on the whole is believed to have been inhabited by Berbers since from at least 10,000 B.C.
Many ports along the Maghreb coast were occupied or constructed by the Phoenicians, then the Carthaginians, whose main settlements along the North African littoral between the Pillars of Hercules and the Libyan coast east of ancient Cyrenaica, centered in the Gulf of Tunis (Carthage, Utica, Tunisia) dominated the trade and intercourse of the Western Mediterranean for centuries. With its defeat of Carthage in the Punic Wars—greatly helped by the defection of the Carthaginian's eastern Numidian Massylii client-allies under their King Massinissa to the Roman cause in 206 BC—Rome took over many of these ports, and ultimately it took control of the entire Maghreb north of the Atlas Mountains. Remaining outside its control were only some of the most mountainous regions like the Moroccan Rif. With the 5th Century AD fall of the Western Roman Empire as a result of the pressures of the Barbarian invasions, the Vandals, crossing over from Spain, overran much of the Roman province of Africa, establishing the short-lived Vandal Kingdom with its capital at Carthage in 430 AD. A century later, the Byzantine emperor Justinian I sent a force under his general Belisarius, which, contrary to contemporary expectations, succeeded in destroying the Vandal kingdom; Byzantine rule lasted one and a half century more, increasingly contested by the Berbers and, after the 640s AD, by the coming of the Arabs, who finally secure control over the entire region by 700.
The Arabs reached the Maghreb in early Umayyad times. Arab expansion and the spread of Islam pushed the development of trans-Saharan trade. While restricted due to the cost and dangers, the trade was highly profitable. Commodities traded included such goods as salt, gold, ivory, and slaves. Arab control over the Maghreb was quite weak. Various Islamic variations, such as the Ibadis and the Shia, were adopted by some Berbers, often leading to scorning of Caliphal control in favour of their own interpretation of Islam.
The Arabic language became widespread only later, as a result of the invasion of the Banu Hilal, unleashed by the Fatimids in punishment for their Zirid clients' political defection and abandonment of Shiism in the 12th century. Throughout this period, the Maghreb most often was divided into three states roughly corresponding to modern Morocco, western Algeria, and eastern Algeria and Tunisia. The region was occasionally briefly unified, as under the Almohads, and briefly under the Hafsids.
After the Middle Ages, the Ottoman Empire loosely controlled the area east of Morocco.
Today, more than two and a half million Maghrebi immigrants live in France, many from Algeria and Morocco. In addition, there are 3 million French of Maghrebi origin (in 1999) (with at least one grandparent from Algeria, Morocco or Tunisia). Another estimation gives a number of six million.
The Maghreb is home to 1 percent of the global population as of 2010. Maghrebi people include Moroccans (along with Sahrawis), Algerians, Libyans, Mauritanians, and Tunisians. Maghrebis are largely composed of Berber and Arab descent with European and Sub-Saharan African elements.
Various other influences are also prominent throughout the Maghreb. In northern coastal towns, in particular, several waves of European immigrants influenced the population in the Medieval era. Most notable were the moriscos and muladies, that is, the indigenous Spaniards who had earlier converted to the Muslim faith and were fleeing, together with ethnic Arab and Berber Muslims, from the Spanish Catholic Reconquista. Other European contributions included French, Italians, and others captured by the corsairs.
Historically, the Maghreb was home to significant Jewish communities called Maghrebim who predated the 7th century introduction and conversion of the region to Islam. These were later augmented by Jews from Spain who, fleeing the Spanish Catholic Inquisition, established a presence in North Africa, chiefly in the urban trading centers. Many Jews from Spain emigrated to North America in the early 19th century or to France and Israel later in the 20th century.
Sub-Saharan Africans joined the population mix during centuries of trans-Saharan trade. Traders and slaves went to the Maghreb from the Sahel region. On the Saharan southern edge of the Maghreb are small communities of black populations, sometimes called Haratine, who are apparently descended from black populations who inhabited the Sahara during its last wet period and then migrated north.
In Algeria especially, a large European minority, the "pied noirs", immigrated and settled under French colonial rule in late 19th century. The overwhelming majority of these, however, left Algeria during and following the war for independence.
The original religions of the peoples of the Maghreb seem to have been based and related with fertility cults of a strong matriarchal pantheon, given the social and linguistic structures of the Amazigh cultures antedating all Egyptian and eastern, Asian, northern Mediterranean, and European influences.
Historic records of religion in the Maghreb region show its gradual inclusion in the Classical World, with coastal colonies established first by Phoenicians, some Greeks, and later extensive conquest and colonization by the Romans. By the 2nd century common era, the area had become a center of Phoenician-speaking Christianity, where bishops spoke and wrote in Punic, and even Emperor Septimius Severus was noted by his local accent. Roman settlers and Romanized populations converted to Christianity. The region produced figures such as Christian Church writer Tertullian (c. 155 – c. 202); and Christian Church martyrs or leading figures such as Perpetua and Felicity (martyrs, c. 200 CE); St. Cyprian of Carthage (+ 258); St. Monica; her son the philosopher St. Augustine, Bishop of Hippo I (+ 430) (1); and St. Julia of Carthage (5th century).
The domination of Christianity ended when Arab invasions brought Islam in 647. Carthage fell in 698 and the remainder of the region followed in subsequent decades. Gradual Islamization proceeded, although surviving letters showed correspondence from regional Christians to Rome up until the 9th century. Christianity was still a living faith. Christian bishoprics and dioceses continued to be active, with relations continuing with Rome. As late as Pope Benedict VII (974-983) reign, a new Archbishop of Carthage was consecrated. Evidence of Christianity in the region then faded through the 10th century.
During the 7th century, the region's peoples began their nearly total conversion to Islam. There is a small but thriving Jewish community, as well as a small Christian community. Most Muslims follow the Sunni Maliki school. Small Ibadi communities remain in some areas. A strong tradition of venerating marabouts and saints' tombs is found throughout regions inhabited by Berbers. Any map of the region demonstrates the tradition by the proliferation of "Sidi"s, showing places named after the marabouts. Like some other religious traditions, this has substantially decreased over the 20th century. A network of zaouias traditionally helped proliferate basic literacy and knowledge of Islam in rural regions.
In the 10th century, as the social and political environment in Baghdad became increasingly hostile to Jews, some Jewish traders emigrated to the Maghreb, especially Kairouan in Tunisia. Over the following two or three centuries, such Jewish traders became known as the Maghribis, a distinctive social group who traveled throughout the Mediterranean world. They passed this identification on from father to son. Their tight-knit pan-Maghreb community had the ability to use social sanctions as a credible alternative to legal recourse, which was anyway weak at the time. This unique institutional alternative permitted the Maghribis to very successfully participate in Mediterranean trade.
The Maghreb is divided into a Mediterranean climate region in the north, and the arid Sahara in the south. The Magreb's variations in elevation, rainfall, temperature, and soils give rise to distinct communities of plants and animals. The World Wide Fund for Nature (WWF) identifies several distinct ecoregions in the Maghreb.
The portions of the Maghreb between the Atlas Mountains and the Mediterranean Sea, along with coastal Tripolitania and Cyrenaica in Libya, are home to Mediterranean forests, woodlands, and scrub. These ecoregions share many species of plants and animals with other portions of Mediterranean Basin. The southern extent of the Mediterranean Maghreb corresponds with the 100 mm isohyet, or the southern range of the European Olive (Olea europea) and Esparto Grass (Stipa tenacissima).
The Sahara extends across northern Africa from the Atlantic Ocean to the Red Sea. Its central part is hyper-arid and supports little plant or animal life, but the northern portion of the desert receives occasional winter rains, while the strip along the Atlantic coast receives moisture from marine fog, which nourishes a greater variety of plants and animals. The northern edge of the Sahara corresponds to the 100 mm isohyet, which is also the northern range of the date palm (Phoenix dactylifera).
The countries of the Maghreb share many cultural traditions. Among these is a culinary tradition that Habib Bourguiba defined as western Arab, where couscous is the staple food, as opposed to Eastern Arab where white rice is the staple food. In terms of food, similarities beyond the starches are found throughout the Arab world.
The Y-chromosome genetic structure of the Maghreb population seems to be mainly modulated by geography, The Y-DNA Haplogroups E1b1b and J make up the vast majority of the genetic markers of the populations of the Maghreb. Haplogroup E1b1b is the most widespread among Maghrebi groups especially the downstream lineage of E1b1b1b1a which is typical of the indigenous Berbers of North-West Africa. Haplogroup J is more indicative of Middle East origins, and has its highest distribution among populations in Arabia and the Levant. Due to the distribution of E-M81(E1b1b1b1a), which has reached its highest documented levels in the world at 95-100% in some populations of the Maghreb, it has often been termed the "Berber marker" in the scientific literature. The second most common marker, Haplogroup J especially J1  which is typically Middle Eastern and originates in the Arabian peninsula can reach frequencies of up to 35% in the region.  Its highest density is founded in the Arabian Peninsula. Haplogroup R1, which is a Eurasian marker has also been observed in the Maghreb, though with lower frequency. The Y-DNA Haplogroups shown above are observed in both Arabs and Berber-speakers.
The Maghreb Y chromosome pool (including both Arab and Berber populations) may be summarized for most of the populations as follows where only two haplogroups E1b1b and J comprise generally more than 80% of the total chromosomes:
|List by the International Monetary Fund (2009)||List by the World Bank (2009)||List by the CIA World Factbook (2009)|
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