Anilais one of the Vasus, gods of the elements of the cosmos. He is equated with the wind god Vāyu, Anila being understood as the name normally used for Vāyu when numbered among the Vasus.
Anumati ("divine favor" in Sanskrit, Devanagari: अनुमति), also known as Chandrama, is a lunar deity and goddess of wealth, intellect, children, spirituality, and prosperity. Her vehicle is Krisha Mrigam or Krishna Jinka (Blackbuck).
Ap In Hinduism, it is also the name of the deva, a personification of water, one of the Vasus in most later Puranic lists.
Apam Napatis an eminent figure of the Indo-Iranian pantheon. In Hinduism, Apām Napāt is the god of fresh water, such as in rivers and lakes. In Zoroastrianism, Apąm Napāt is also a divinity of water, see also Burz.
Aranyaniis a goddess of the forests and the animals that dwell within them.
Aranyani has the distinction of having one of the most descriptive hymns in the Rigveda dedicated to her, in which she is described as being elusive, fond of quiet glades in the jungle, and fearless of remote places.
Aravan also known as Iravat (इरावत्, Irāvat) and Iravant, is a minor character from the Hindu epic of Mahabharata. The son of Pandava prince Arjuna (one of the main heroes of the Mahabharata) and the Naga princess Ulupi, Iravan is the central god of the cult of Kuttantavar (Tamil: கூத்தாண்டவர்) —which is also the name commonly given to him in that cult—and plays a major role in the cult of Draupadi.
Ardhanari is a composite androgynous form of the Hindu god Shiva and his consort Parvati (also known as Devi, Shakti and Uma in this icon). Ardhanarishvara is depicted as half male and half female, split down the middle. The right half is usually the male Shiva, illustrating his traditional attributes.
ArdraThe Hindu myth associated to Ardra is that of Taraka. Taraka is an asura who is granted invulnerability by Brahma.
Arjuna-(pronounced [ɐrˈɟunɐ] in classical Sanskrit) (lit. 'bright' or 'silver' (cf. Latin argentum)) is the third of the Pandavas, the sons and princes of Pandu, who with Krishna, is considered to be the hero of the Hindu epic Mahabharata.
Aruna is a personification of the reddish glow of the rising Sun, which is believed to have spiritual powers. The presence of Aruṇá, the coming of day, is invoked in Brahmin prayers to Surya.
Arundhati is the wife of the sage Vashista, one of the seven sages (Saptarshi) who are identified with the Ursa Major. She is identified with the morning star and also with the star Alcor which forms a double star with Mizar (identified as Vashista) in Ursa Major.
Aryaman is one of the early Vedic deities (devas). His name signifies "bosom friend". He is the third son of Aditi. He is an Aditya, a solar deity. He is supposed to be the chief of the manes and the Milky Way is supposed to be his path.
Aslesais the 9th Nakshatra among the 27 Nakshatras in Hindu astrology. Ashlesha is also known as the Clinging Star or Nāga. It is known as Hydra. It extends from 16:40 to 30:00 Cancri.
Asura(Sanskrit: असुर, Sanskrit ásu - "life force". Compare: Æsir. Also see: Ahura Mazda) are non-suras, a different group of power-seeking deities besides the suras, sometimes considered naturalists, or nature-beings. They are the forces of chaos that are in constant battle with the Devas.
Asvayujau is a goddess of good luck, joy and happiness.
Aswiniis the first nakshatra (lunar mansion) in Hindu astrology, corresponding to the head of Aries, including the stars β and γ Arietis. The name aśvinī is used by Varahamihira (6th century). The older name of the asterism, found in the Atharvaveda (AVS 19.7; in the dual) and in Panini (4.3.36), was aśvayúj "harnessing horses"
Ayyappan is a Hindu deity worshiped in a number of shrines across India. Ayyappan is believed to be an incarnation of Dharma Sasta, who is the offspring of Shiva and Vishnu (as Mohini, is the only female avatar of the God Vishnu) and is generally depicted in a yogic posture
Jeffrey Brodd (2003), World Religions: A Voyage of Discovery, Saint Mary's Press, p. 45, ISBN978-0-88489-725-5: '[..] many gods and goddesses (traditionally 330 million!) [...] Hinduism generally regards its 330 million as deities as extensions of one ultimate reality, many names for one ocean, many "masks" for one God.'
Joe David Brown; Time-Life Books (1961), Joe David Brown, ed., India, Time, Inc.: "Though the popular figure of 330 million is not the result of an actual count but intended to suggest infinity, the Hindu pantheon in fact contains literally hundreds of different deities [...]"