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This is a list of Christian denominational positions on homosexuality. The issue of homosexuality and Christianity is a subject of on-going theological debate within and between Christian denominations and this list seeks to summarise the various official positions. Within denominations, many members may hold somewhat differing views on and even differing definitions of homosexuality. The list is in alphabetical order and includes denominations self-identified as Christian, which may not be so recognized by the other denominations.
The Seventh-day Adventist Church is opposed to same-gender sexual practices and relationships on the grounds that "sexual intimacy belongs only within the marital relationship of a man and a woman." It believes the Bible consistently affirms the pattern of heterosexual monogamy, and all sexual relations outside the scope of spousal intimacy are contrary to God's original plan.
The Anglican Communion has been divided over the issue of homosexuality in several ways. The Church of England, the mother church of the Communion, currently maintains (according to the statement Issues in Human Sexuality) that same-sex partnerships are acceptable for laypersons but gay clergy are expected to be abstinent. The Lambeth Conference of 1998 called homosexuality "incompatible with Scripture" but this remains a purely advisory guideline as there are no communion-wide legislative bodies in the Anglican Church. On the other hand, in 2003 the Episcopal Church, which is the American body (province) of the Anglican Communion, approved Gene Robinson to the bishopric of the diocese of New Hampshire. Bishop Gene Robinson is the first openly gay (non-celibate) clergy to be ordained to the episcopate.Mary Glasspool became first open lesbian suffragan bishop to be consecrated a bishop in the Anglican Communion in the Diocese of Los Angeles of the Episcopal Church in the United States of America.
The Anglican Church of New Zealand has decided to allow non-celibate homosexuals to become clergy.
In 2008, due to the serious theological conflict in the worldwide Anglican Communion over the issue of the acceptance of homosexuality, the appointment of a non-celibate homosexual (Gene Robinson) to the position of Bishop in the Episcopal Church in the USA, and due to a growing concern about the ambivalent position of the Anglican mother church in the UK over the issue, a global network of conservative Anglican churches representing more than two thirds of Anglicans throughout the world formed the Fellowship of Confessing Anglicans(FCA) organization.
Owing to the changing views regarding sexual morality of the Episcopal Church USA, in 2009 the Anglican Church in North America (ACNA) was formed as a conservative alternative to the Episcopal Church. They are primarily made up of people that have left the Episcopal Church.
The Southern Baptist Convention, the largest of the Baptist denominations and the single largest Protestant group in the U.S., considers same-gender sexual behavior to be sinful, stating clearly that its members "affirm God's plan for marriage and sexual intimacy – one man, and one woman, for life. Homosexuality is not a 'valid alternative lifestyle.' The Bible condemns it as sin. It is not, however, an unforgivable sin. The same redemption available to all sinners is available to homosexuals. They, too, may become new creations in Christ."
The American Baptist Churches USA (ABCUSA) officially regards homosexual conduct "as incompatible with Biblical teaching"; however, there are a number of Baptist churches in the ABCUSA and the Cooperative Baptist Fellowship that have more inclusive views. The Association of Welcoming and Affirming Baptists, a group of some 50 churches and organizations, is committed to the "full inclusion" of gay and lesbian persons in their churches.
The historically African-American denominations of the National Baptist Convention have issued no public statements on homosexuality; however, the National Baptist Convention, USA, Inc. does not allow its clergy to officiate at ceremonies for same-sex unions.
The Canadian and American Reformed Churches cite Biblical sources from Leviticus 20:13, which reads: "If a man lies with a man as one lies with a woman, both of them have done what is detestable." NIV
A homosexual member of one of these churches will be placed under censure or excommunicated and can only be received again into the communion of saints and be admitted to the Lord's Supper in these Reformed traditions after he/she has declared repentance from his/her homosexuality, which the churches teach is a sin. After repentance, the person is declared forgiven by the church.
Many reformed churches in Europe do not view monogamous same sex relationships as sinful or immoral. These include all German Lutheran, reformed and united churches in EKD, all Swiss reformed churches in Swiss Reformed Church, the Protestant Church in the Netherlands, the United Protestant Church in Belgium, the Danish National Church, the Church of Sweden, the Church of Iceland, the Church of Norway, the France Reformed Church and the Waldensian Evangelical Church in Italy. The degree of acceptance varies from country to country, and even from community to community.
The Christian Reformed Church in North America has maintained the stance since the 1970s that homosexuality is the direct result of a "broken," sinful world, but that the Church should offer a compassionate community for Christian homosexuals. "Homosexualism" (explicit homosexual behavior) is considered disobedience to God's will revealed in Scripture. Celibate and repentant gays and lesbians should not be denied any right granted to heterosexuals. They have the right to maintain office and be an active member in a congregation, as their gifts can still be used to glorify God. The Church must provide support for homosexuals to find "healing and wholeness" in their "broken sexuality".
Although the First Christian Reformed Church of Toronto (also the first CRC congregation to call a woman minister) voted to allow gays and lesbians in committed partnerships as elders and deacons, this decision was later rescinded in the face of pressure from Classis Toronto (regional gathering of churches).
Except for the Bible, there is no universal belief, creed, or confession of faith among the various independent Churches of Christ. Congregations of the Church of Christ, each individually led by local elders or pastors, set policy for their own individual congregations. Members become a part of the Church of Christ when they are added by God as believing, confessing, repentant persons immersed in water (Baptism) for the forgiveness of sins. A confession of faith precedes baptism but does not include a declaration or denunciation of homosexuality nor any other sins individually. Most persons within the international fellowship of autonomous congregations would likely believe that homosexual activity is incompatible with living a faithful Christian life. Positions taken by Churches of Christ, through various church related publications and from church affiliated colleges and Universities, are almost unanimous in their opposition to homosexuality in any form. No congregations that condone homosexuality are known to exist; however, views on the issues of homosexuality and same-sex marriage among individual members range widely from very conservative to progressive.
Some Churches of Christ are beginning to address this issue with an open and compassionate approach. Several universities associated with the fellowship have held forums and conferences to address the issue and to open up discussion on the approach Christians should take toward homosexuality.
Openly gay and lesbian persons will find it difficult to find a congregation willing to include them in church life if they are unrepentant of what the church considers an ungodly lifestyle. Even openly gay baptized believers who are celibate, though unwilling to change their beliefs concerning homosexuality, may find it difficult to be accepted. The "disfellowshipping" of gay and lesbian persons from congregations is not unheard of. However, many urban and even small-town congregations are actively opening dialog with and seeking to minister to the gay population in their locales.
Transgendered and Inter-sex issues have not been widely discussed or addressed.
The Orthodox Church holds the opinion that sexuality, as we understand it, is part of the fallen world only. In Orthodox theology both monasticism and marriage are paths to Salvation (sotiriain Greek; literally meaning, "becoming whole"). Celibacy is the ideal path, exemplified in monasticism, while marriage is blessed under the context of true love ("Man must love his wife as Jesus loved his Church": this phrase is part of the Orthodox Marriage Ritual). This context can be interpreted by the non-Orthodox as not being exclusive of homosexuality; whereas it is seen as exclusive of homosexuality by the vast majority of the Orthodox. Traditionally, the church has adopted a non-legalistic view of sin (see above), in which homosexuality is a sin. Although some members of the church may have assumed an active role in encouraging negative social stereotypes against gay individuals who do not repent, they misrepresent the stance of the Orthodox Church, which does not promote judgment of people but judgment of actions. However, several prominent members of the clergy have made statements condemning homosexuality.
All jurisdictions, such as the Orthodox Church in America, have taken the approach of welcoming people with "homosexual feelings and emotions," while encouraging them to work towards "overcoming its harmful effects in their lives," while not allowing the sacraments to people who seek to justify homosexual activity.
The Assembly of Canonical Orthodox Bishops of North and Central America, the highest representative body of Orthodox people in America, reaffirmed in a statement on September 2013 that "the Orthodox Christian teaching on marriage and sexuality, firmly grounded in Holy Scripture, two millennia of Church Tradition, and Canon Law, holds that the sacrament of marriage consists in the union of a man and a woman, and that authentic marriage reflects the sacred unity that exists between Christ and His Bride, the Church". "Acting upon any sexual attraction outside of sacramental marriage, whether the attraction is heterosexual or homosexual, alienates us from God". Moreover, the Assembly reminded that "persons with homosexual orientation are to be cared for with the same mercy and love that is bestowed on all of humanity by our Lord Jesus Christ".
LGBT activism within Orthodox churches has been much less widespread than in Catholicism and many Protestant denominations. In 1980 the group Axios was founded in Los Angeles to advocate for sexual minorities in the Orthodox church, and has since started several other chapters in the United States, Canada, and Australia.
Jehovah's Witnesses consider same-sex sexual activity to be sinful, but recognize that some people may be prone to homosexuality, including members of their congregation. Members are required to abstain from any homosexual behavior, which is listed as a serious sin. While distancing themselves from homosexual activity, they are taught not to hate homosexuals. Their literature has stated that Christians shall not make homosexuals the target of ill will, ridicule, or harassment, and that all fellow humans should be treated in a respectful and dignified manner. They believe that God intended marriage to be a permanent and an intimate bond between a man and a woman, and, regarding same-sex marriage, they have stated that it "cannot give homosexuality a cloak of respectability". They nevertheless want to stay away from debates over the legal issue, as the same article says: "Even when the laws of the land are in conflict with their Bible-trained conscience, Jehovah’s Witnesses do not engage in protests or any form of political campaigns in order to change such laws."
The Church of Jesus Christ of Latter-day Saints (LDS Church) makes clear a person experiencing feelings of same-sex attraction (their preferred term for homosexuality) is not sinful and no one should be blamed for it, and that LGBT members can have a good standing in the church. LGBT members of the church are expected to obey the same law of chastity as heterosexual members, including not intentionally arousing sexual feelings and not participating in sexual acts outside of a legal and lawful marriage. In 2007, the church produced God Loveth His Children, a pamphlet whose stated purpose is to help LGB members. In December 2012, the church launched the website titled "Love One Another: A Discussion on Same-Sex Attraction" at MormonsAndGays.org "in an effort to encourage understanding and civil conversation about same-sex attraction."
LDS Church leadership has encouraged their members to reach out to homosexuals with love and understanding, which has sparked criticism and protests from more conservative churches. However the church actively opposes the extension of the traditional definition of marriage to also include same-sex couples.
In December 2013, a federal Judge overturned Utah Constitutional Amendment 3, which prohibited same-sex marriage in Utah, on the grounds that it violated the Fourteenth Amendment to the United States Constitution. Utah Governor Gary Herbert, a devout Mormon, ordered the Utah Attorney General Sean Reyes, who is also Mormon, to launch a legal challenge in an effort to overturn the ruling.  as well as encouraging support for California Proposition 8.
The Community of Christ officially decided to extend the sacrament of marriage to same-sex couples where gay marriage is legal, to provide covenant commitment ceremonies where it is not legal, and to allow the ordination of people in same-sex relationships to the priesthood. However, this is only in the United States, Canada, and Australia. The church does have a presence in countries where homosexuality is punishable by law, even death, so for the protection of the members in those nations, full inclusion of LGBT individuals is limited to the countries where this is not the case. Individual viewpoints do vary, and some congregations may be more welcoming than others, but the church has taken a stand for equality. The First Presidency and the Council of Twelve will need to approve policy revisions recommended by the USA National Conference.
On 21 August 2009, The Evangelical Lutheran Church in America, the largest Lutheran church body in the United States, voted 559 to 451 in favor of allowing non-celibate gays to become ordained ministers. During the national meeting in 2005, delegates voted against a measure that would have allowed non-celibate gay ordination and the blessing of same-sex unions by 503 against to 490 in favor. ELCA Lutheran policy states that LGBT individuals are welcome and encouraged to become members and participate in the life of the congregation. The ELCA does not yet have a rite for blessing same-sex unions, but another motion passed at the 2009 Assembly directed its leaders to develop one. ELCA congregations that specifically embrace LGBT persons are called Reconciling in Christ congregations. The group Lutherans Concerned supports the inclusion of LGBT members in Lutheran churches in the ELCA and ELCIC. Many other groups do not explicitly state their positions. In 2013, the ELCA elected with Guy Erwin first openly gay bishop. 
The Lutheran Church - Missouri Synod (LC-MS), the second largest Lutheran church in the United States at 2.4 million members, does not ordain homosexuals. The LCMS Synodical President Gerald Kieschnick was present to register the objections of the LC-MS to the ordination of homosexuals at the ELCA Churchwide Assembly in 2009, despite refusing to participate in Lutheran ecumenical associations.
The Wisconsin Evangelical Lutheran Synod (WELS), the third largest Lutheran church in the United States at 395,947 members, does not ordain homosexuals. It holds that any sex outside of marriage between one man and one woman is sexually immoral.
In 2006, Lionel Ketola became the first person in a same-sex marriage to be appointed vicar (intern) of an Evangelical Lutheran Church in Canada congregation. This occurred at  Newmarket, Ontario. Later that year, the Eastern Synod of the ELCIC voted to allow a "local option" for blessing same-sex unions. The national church, which had previously rejected such a proposal, proceeded to assert that it alone had the authority to make such a decision. The National Church Council agreed in a September ruling, but promised to bring forward another motion authorizing the local option for approval at the 2007 National Convention.
Most Lutheran state churches in Germany, Lutheranism's country of origin, are also liberal, viewing homosexuality as moral and allow gay and lesbian clergy. But the Lutheran churches in Germany are also divided on the issue of blessing same-sex unions. In general, very few churches in the more rural parishes (Baden, Saxonia, Hesse-Waldeck) are in favor of blessing same-sex unions while the urban churches do allow them (Hanover, Rhineland, Westfalia, Brunswick, Oldenburg, Berlin-Brandenburg, Bremen, Northelbia...). Nevertheless, all the state churches agree that gay and lesbian individuals are welcome as members, and that any kind of persecution is unacceptable.
The Evangelical Lutheran Church of Sweden allowed in 2006 blessings of same-sex unions and in 2009 same-sex marriage and permit gay clergy. KG Hammar, former Archbishop of Uppsala and primate of the Church of Sweden, that has been very vocal in supporting gay and lesbian Lutherans. In 2009 Eva Brunne, openly lesbian, was elected as bishop in Stockholm, Church of Sweden.
The Church of Norway is divided, with 6 of 11 bishops accepting homosexual practice as moral, even though the church officially rejects it. The Evangelical Lutheran Church of Finland is divided on issue, but many of its most well known bishops have expressed their acceptance for homosexuality. Also some theologians related to church have supported gay-marriages. As of October 2010, the Church of Finland allows, but does not oblige its priests to pray for same-sex couples.
The Mennonite Church is split into various denominations. The largest Mennonite denomination in North America is the Mennonite Church USA. The 1995 Confession of Faith in a Mennonite Perspective expressly states that marriage is between one man and one woman. The Mennonite Church USA, however, does have a small proportion of congregations that are "Welcoming Congregations" which are churches who are "welcoming" and "inclusive" of LGBTQ people in all levels of church life. The name "Welcoming Congregation" is a designation of the Brethren Mennonite Council for LGBTQ interests (BMC) an organization started jointly between the Brethren and Mennonite churches in the early 1970s. The mission of BMC is to cultivate an inclusive church and society and to care for the Mennonite and Brethren lesbian, gay, bisexual, transgender, and allied community. One campaign specifically relating to the Mennonite Church USA is the PinkMenno campaign. The PinkMenno Campaign supports the inclusion of LGBTQ individuals in marriage, in ordination, and in the loving community of Christian fellowship within the Mennonite Church. Pink Menno envisions the day when it becomes irrelevant because the church is fully living out Christ’s radical love toward all people, especially toward those in the margins. Pink Menno has actively been encouraging open dialog and conversation at the Mennonite Church USA conventions for a number of years. Neither the BMC or PinkMenno as organizations are recognized by the Mennonite Church USA.
The Brethren Mennonite Council on LGBT interests is an organizations that works among all Mennonite and Brethren denominations although other Mennonite denominations have not shown interest in having dialog on this issue.
The Methodist Church of Great Britain has not taken a definitive stance on homosexuality, although affirms the traditional belief that individuals should remain chaste outside marriage. In 2006, the Church also prohibited the blessing of same sex unions on or off church property.
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Since 1972, the United Methodist Church is its official positions on homosexuality has maintain the Book of Discipline and has declared "homosexual practice" to be "incompatible with Christian teaching." Following the 1972 incompatibility clause other restrictions have been added at subsequent General Conferences. Currently the Book of Discipline prohibits the ordination of "practicing, self-avowed homosexuals," forbids clergy from blessing or presiding over same-sex unions, forbids the use of UMC facilities for same-sex union ceremonies and prohibits the use of Church funds for "gay caucuses" or other groups that "promote the acceptance of homosexuality."
Despite this language, members of the Church are not of one mind on this issue. Preceding the incompatibility clause the Book of Discipline clearly states that "homosexual persons, no less than heterosexual persons are individuals of sacred worth." Some believe that this "sacred worth" clause stands in contradiction to the following statement regarding the incompatibility of homosexual practice with Christian teaching. The Book of Discipline affirms that all persons, both heterosexual and homosexual, are included in the ministry of the church and can receive the gift of God's grace. While the Book of Discipline supports the civil rights of homosexual persons and rejects the abuse of homosexuals by families and churches, it also calls for laws defining marriage as a union between one man and one woman.
Failed efforts have been made to pass resolutions to "fully include gay, lesbian, bisexual and transgender persons in the life of the Church"  at General Conferences since the introduction of the incompatibility clause in 1972; delegates from annual conferences in the Northeast and on the West Coast typically vote to do so, but are outnumbered by those from Southeast.
Some of these issues have come before the Judicial Council. On 31 October 2005, the Council undertook two measures on this topic. First, the Council upheld the revocation of Irene Elizabeth Stroud's clergy status for disclosing she is openly lesbian. The council also rendered a decision allowing a Virginia pastor to deny church membership to a gay man. The latter decision appeared to UMC LGBT proponents to contradict both the Constitution and membership policies of the United Methodist Church which stipulate that membership shall be open to all persons "without regard to race, color, national origin, status or economic condition." The Judicial Council had previously found that the word "status" applies to gay, lesbian, bisexual and transgender persons (See Decision 1020). Decision 1032 created vigorous debate on the level of autonomy individual pastors and congregations have in interpreting and applying Church doctrine.
The Metropolitan Community Church is an international fellowship of Christian congregations. It is considered by many to be a full mainline denomination or communion. There are currently 300 congregations in 22 countries, and the Fellowship has a specific outreach to lesbian, gay, bisexual and transgender communities. Acceptance of homosexuality is an important part of its theology.
The Metropolitan Community Church was instrumental in the first legal challenges to the heterosexual legal definition of marriage in Ontario (see Same-sex marriage in Ontario). Two couples used an old legal procedure called reading the banns to marry without a licence. When same-sex marriage was legalized in Ontario, their marriages were recognized.
The Moravian Church declared in 1974 that gays and lesbians were full members of the Christian community. In 2002, the Northern Provincial Synod placed a moratorium for the time being on further decisions about homosexuality. Currently, the questions of marriage and ordination are unresolved.
The New Apostolic Church maintains that it is solely for God to determine whether, and to what extent, a person acquires guilt before God through the practice of his or her homosexuality. In this regard, the Church expressly states that sexual orientation has no relevance in pastoral care.
The Old Catholic Churches in Germany, Switzerland, Austria and the Netherlands view homosexuality as moral, permit gay and lesbian priests, and bless gay couples. These should not be confused with the Roman Catholic Church, nor should one confuse the positions of the Old Roman Catholics (traditional Old Catholics) with those of traditionalist Roman Catholic groups who hold the identical position of the Roman Catholic Church.
Most churches that are within the Pentecostal Movement view homosexual behavior as a sin. The second largest Pentecostal Church in the USA, the Assemblies of God, makes its view clear on homosexuality in a position paper stating: "It should be noted at the outset that there is absolutely no affirmation of homosexual behavior found anywhere in Scripture. Rather, the consistent sexual ideal is chastity for those outside a monogamous heterosexual marriage and fidelity for those inside such a marriage. There is also abundant evidence that homosexual behavior, along with illicit heterosexual behavior, is immoral and comes under the judgment of God" 
Whereas the inerrant, inspired Word of God emphatically declares, in Romans chapter I, homosexuality to be vile, unclean, unnatural, unseemly, and an abomination in the sight of God, and Whereas the United Pentecostal Church International is a fundamental Bible-believing organism entrusted with a divine destiny to provide spiritual direction to a wayward world, Let us therefore resolve that the United Pentecostal Church International go on public record as absolutely opposed to homosexuality and condemn it as a moral decadence and sin.
The Church of God (Cleveland, Tennessee) similarly condemns homosexuality. These churches therefore oppose same-sex unions, gay pastors, and would tend to forbid congregants who persist in homosexual practices. Politically, there are likely to support politicians with the same viewpoints. Assemblies of God churches insist that those who engage in homosexual activity should cease such behavior, as with any sin.
There are, however, a growing number of LGBT affirming Pentecostal churches, both denominations and independent churches. These include the Anointed Affirming Independent Ministries , The Anthem Church  was birthed out of the Pentecostal Movement, and merged into an Inter Denominational Fellowship with members from the Evangelical Lutheran Church in America, Catholic Church, Episcopalian, Assemblies of God, APCI/GAAAP and the LDS Church, Affirming Pentecostal Church International, the Covenant Network, the Global Alliance of Affirming Apostolic Pentecostals (GAAAP), and the Fellowship of Reconciling Pentecostals International (RPI). Those Pentecostal churches that are gay affirming base their position on research done into scripture in the original languages, where they believe they find no condemnation of homosexuality.
The Presbyterian Church (USA), the largest U.S. Presbyterian body, has approved the ordination of non-celibate gays. On July 8, 2010, by a vote of 373 to 323, the General Assembly voted to propose to the presbyteries a constitutional amendment to remove the restriction against the ordination of partnered homosexuals. This action required ratification by a majority of the 173 presbyteries within 12 months for the proposed amendment to take effect. On May 10, 2011, a majority of the presbyteries voted to approve the constitutional change. It took effect on July 10, 2011.
Nevertheless, the Church remains divided over the issue of homosexuality. Although gay and lesbian persons are welcome to become members of the church, denominational policy prohibited non-celibate same-sex relations (as well as non-celibate heterosexual relations outside of marriage) for those serving as ministers or as elders on key church boards until 2010. After rancorous debate, that policy was upheld in a vote of presbyteries in 2002, but overruled in 2010. The denomination's constitution defines marriage as "a covenant through which a man and a woman are called to live out together before God their lives of discipleship" (W-4.9). The denomination commissioned a study on the "peace, unity, and purity" of the church which found that homosexuality was not, in and of itself, a stumbling block to ordination. The report also suggested that Presbyteries and local governing bodies be the place where case-by-case decisions be made on the "readiness" of homosexual candidates for ministry. In 2008 the General Assembly sent to the presbyteries a vote to remove the wording from the constitution of the denomination that is seen as barring homosexuals from ordination (G-6.106b). The 2008 General Assembly also removed all precedent-setting cases and "authoritative interpretations" concerning homosexuality since 1978 which were seen by full-inclusion advocates as being stumbling blocks to ordination of homosexual individuals. The Church does bless same-sex unions, but does not officially permit same-sex marriages, and does not explicitly support the consummation of these unions.
Other, smaller American Presbyterian bodies, such as the Presbyterian Church in America, the Evangelical Presbyterian Church, the Associate Reformed Presbyterian Church, and the Orthodox Presbyterian Church condemn same-sex sexual behavior as incompatible with Biblical morality, but believe gays and lesbians can repent and abandon the lifestyle.
In New Zealand the Presbyterian Church of Aotearoa New Zealand has debated homosexuality for many years. In 1985 its General Assembly declared "Homosexual acts are sinful." The most recent decision of the Assembly in 2004 declared "this church may not accept... anyone involved in a sexual relationship outside of faithful marriage between a man and a woman," but added the lemma, "In relation to homosexuality... this ruling shall not prejudice anyone, who as at the date of this meeting, has been accepted for training, licensed, ordained, or inducted."
Many Presbyterians in New Zealand are active in the Association for Reconciling Christians and Congregations, an ecumenical group that supports the full inclusion and participation of all people in the Church, including gay and lesbian persons.
In America, More Light Presbyterians, a coalition of gay-inclusive congregations, was founded in 1980. Today the organization has 113 member churches, while many more informally endorse its mission to more fully welcome people of all sexualities into the life of the church.
Quakers in many countries, such as Australia, Canada, New Zealand and the United Kingdom, are supportive of gay, lesbian, bisexual and transgendered people, seeing this as necessary aspect of the Equality Testimony and part of historical Quaker activism against injustice and oppression. Quakers in these countries have become active in the fight for equality of marriage for same-sex couples, and perform same-sex commitment or marriage ceremonies as part of Quaker business.
In the United States of America, the Religious Society of Friends (Quakers) is deeply divided on the issue. The more conservative Friends United Meeting and Friends Evangelical Church considers homosexuality sinful; but other Friends, such as those in the Friends General Conference, strongly support equal ecclesiastical rights for gay and lesbian persons. Hartford, Connecticut Quakers as far back as 1986 issued a statement recognizing both same-sex and heterosexual celebrations of marriage, and in 1988 the Beacon Hill Quaker Meeting in Massachusetts also issued a statement in support of recognizing same-sex marriage ceremonies. In 2009, several Quaker meetings including the Twin Cities Friends Meeting (St. Paul and Minneapolis) announced they would stop signing certificates for opposite-sex marriages until same-sex marriages were fully legalised. Conservative Friends have differing theological stances on homosexuality. Ohio Yearly Meeting of Conservative Friends defines marriage as between one man and one woman; it does not sanction same-sex unions, or accept sexual relationships outside of marriage. The other two Conservative yearly meetings do accept same-sex marriage.
The Roman Catholic Church considers human sexual behavior that it sees as properly expressed to be sacred, sacramental in nature. Sexual acts other than "unprotected" vaginal intercourse within a heterosexual marriage are considered sinful because in the Church's understanding, sexual acts, by their nature, are meant to be both unitive and procreative (mirroring God's inner Trinitarian life). The Church also understands the complementarity of the sexes to be part of God's plan. Same-gender sexual acts are incompatible with this framework:
"[H]omosexual acts are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved."
These teachings are, of course, not limited to the issue of homosexuality, but is also the general background for the Catholic prohibitions against, for example, fornication, contraception, pornography, consummated anal sex, consummated oral sex, masturbation, and all other forms of non-coital sex. However, according to its own understanding the Church comprises all those who are baptised, and traditionally it has been common to speak of the magesterium of the theologians and the sensus fidelium (the deep intuitive sense of the faithful as to what constitutes authentic catholic teaching and practice) alongside the magesterium of the episcopate. The Independent Catholic Churches (not to be confused with the Roman Catholic Church) notably hold a variety of views on this issue—some openly embrace LGBT members and ordain openly gay clergy, while others do not.
To be sure, the Church has clearly stated that homosexual desires or attractions themselves are not necessarily sinful. They are said to be "disordered" in the sense that they tempt one to do something that is sinful (i.e., the homosexual act), but temptations beyond one's control are not considered sinful in and of themselves. For this reason, while the Church does oppose same-gender sexual acts, it also officially urges respect and love for those who do experience same-sex attractions and isn't opposed to the homosexual orientation, thus the Catholic Church is also opposed to persecutions and violence against the LGBT community:
"The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's Cross the difficulties they may encounter from their condition."
The Church considers the call to chastity universal to all persons according to their state in life. For those who do experience gay sexual attractions, the Catholic Church offers the following counsel:
"Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection."
The Roman Catholic Church forbids the ordination of men who have "deeply rooted homosexual tendencies," as it is expressed in a 2005 document, called Instruction Concerning the Criteria for the Discernment of Vocations with regard to Persons with Homosexual Tendencies in view of their Admission to the Seminary and to Holy Orders. Men with transitory same-sex tendencies could be eligible for ordination after three years of having moved on from this stage of their life. The use of the term 'homosexual tendencies' is unique to this document and has given rise to debate as to what was intended, with most Bishops and Religious Orders understanding the document in a Thomistic framework in which tendency implies the desire and intent to bring an act to completion . Accordingly the dominant position take in response to this document is to interpret it as referring to gay men who cannot or do not intend to remain celibate, and the vast majority of dioceses and orders continue to accept gay candidates who are willing to embrace the discipline of celibacy and show the requisite psychosexual maturity (this is, of course, required of heterosexual candidates also). Furthermore, the fact that the document is a letter from a dicastery places it at a lesser level of teaching authority and accordingly it should not be understood as representing a definitive and fully binding expression of the Church's mind on this issue.
The largest Swedenborgian denomination in North America, the General Church of the New Jerusalem, does not ordain gay and lesbian ministers, but the oldest denomination, the Swedenborgian Church of North America, does. Ministers in Swedenborgian Church of North America may determine individually whether or not they will marry same-sex couples. Ministers of the General Church of the New Jerusalem are not permitted to marry or bless any same-sex couples. The Lord's New Church Which Is Nova Hierosolyma has no official doctrine on the debate of homosexuality. Personal opinions vary, but respecting others and not condemning anyone is an important facet of the Lord's New Church: "Human freedom is necessary if men are to be led in freedom according to reason by the Lord into the life in the Lord which is freedom itself." So the Church values the "expression of the thoughts and feelings of all in the Church provided they are not in opposition to the Essentials and the Principles of Doctrine of the Church" 
The United Church of Canada, the largest Protestant denomination in Canada, affirms that gay and lesbian persons are welcome in the church and the ministry. The resolution "A) That all persons, regardless of their sexual orientation, who profess Jesus Christ and obedience to Him, are welcome to be or become full member of the Church. B) All members of the Church are eligible to be considered for the Ordered Ministry." was passed in 1988. This was not done, however, without intense debate over what was termed "the issue"; some congregations chose to leave the church rather than support the resolution. In August 2012, the governing body of the church, General Council - which gathers trianually to determine the leadership and direction of the church - selected Rev. Gary Paterson to be its' moderator. He is believed to be the first openly gay leader of any mainline Christian denomination anywhere in the world.
The church campaigned starting in 1977 to have the federal government add sexual orientation to federal non-discrimination laws, which was accomplished in 1996. The church has also engaged in activism in favour of the legalization of same-sex marriage in Canada, and on July 20, 2005, Canada became the fourth country in the world and the first country in the Americas and the first country outside Europe to legalize same-sex marriage nationwide with the enactment of the Civil Marriage Act. In 2012, Gary Paterson became first open gay moderator of United Church of Canada.
The polity of the United Church of Christ (UCC) (considered to be in the tradition of Congregationalists) is such that the views of one setting of the church cannot be unwillingly 'forced' on the Local Church, whether between congregations or between the upper levels of the church and individual congregations. Thus, views on many controversial matters can and do vary among congregations. David Roozen, director of the Hartford Institute for Religion Research who has studied the United Church of Christ, said surveys show the national church's pronouncements are often more liberal than the views in the pews but that its governing structure is set up to allow such disagreements.
The United Church of Christ General Synod in 1985 passed a resolution entitled "Calling on United Church of Christ Congregations to Declare Themselves Open and Affirming"  saying that "the Fifteenth General Synod of the United Church of Christ encourages a policy of non-discrimination in employment, volunteer service and membership policies with regard to sexual orientation; encourages associations, Conferences and all related organizations to adopt a similar policy; and encourages the congregations of the United Church of Christ to adopt a non-discrimination policy and a Covenant of Openness and Affirmation of persons of lesbian, gay and bisexual orientation within the community of faith". General Synod XIV in 2003 officially added transgender persons to this declaration of full inclusion in the life and leadership of the Church.
In July 2005, the 25th General Synod  encouraged congregations to affirm "equal marriage rights for all", and to consider "wedding policies that do not discriminate based on the gender of the couple." The resolution also encouraged congregations to support legislation permitting civil same-sex marriage rights. By the nature of United Church of Christ polity, General Synod resolutions officially speak "to, but not for" the other settings of the denomination (local congregations, associations, conferences, and the national offices). This Synod also expressed respect for those bodies within the church that disagree and called for all members "to engage in serious, respectful, and prayerful discussion of the covenantal relationship of marriage and equal marriage rights for couples regardless of gender."
Some associations permit ordination of non-celibate gay clergy and some clergy and congregations are willing to perform or allow same-sex marriages or union services. Approximately 10% of UCC congregations have adopted an official "open and affirming" statement welcoming gay and lesbian persons in all aspects of church life. A few congregations explicitly oppose the General Synod Equal Marriage Rights resolution – an independent movement called "Faithful and Welcoming Churches(FWC)" that partly defines faithful as "Faithful... to the preservation of the family, and to the practice and proclamation of human sexuality as God's gift for marriage between a man and a woman." Many congregations have no official stance; these congregations' de facto stances vary widely in their degree of welcome toward gay and lesbian persons.
The United Church of Christ Coalition for Lesbian, Gay, Bisexual, and Transgender Concerns is one of the officially recognized "Historically Underrepresented Groups" in the United Church of Christ, and as such has a dedicated seat on the United Church of Christ Executive Council and a number of other boards. The Biblical Witness Fellowship, a notable conservative renewal organization within the UCC, formed in the 1970s in response to general synods opinions on the sexuality issue and has argued that there "has been a deliberate and forceful attempt within the mainline church to overthrow Biblical revelation [about] ... what it means to be human particularly in the Biblical revelation of a humanity reflective of God and sexually created for [heterosexual] marriage and family." 
The Uniting Church in Australia allows for the membership and ordination of gay and lesbian people. On 17 July 2003 it clarified its 1982 position when the national Assembly meeting stated that people had interpreted the scriptures with integrity in coming to the view that a partnered gay or lesbian person in a committed same sex relationship could be ordained as a minister. It also stated that people who had come to the opposite view had also interpreted the scriptures with integrity. When Presbyteries (regional councils) select candidates for ministry they may use either of these positions, however they cannot formally adopt either position as policy, but must take each person on a case by case basis. By explicitly stating the two positions, this decision fleshes out a 1982 Assembly Standing Committee decision which did not ban people with a homosexual orientation from membership. After emotional debate, the 1997 Assembly did not reach a decision, and the 2000 Assembly decided not to discuss homosexuality.
The United Reformed Church of Great Britain has committed itself to continue to explore differences of view among its members, in the light of the Church’s understanding of scripture and under the guidance of the Holy Spirit. A detailed report was submitted to the 2007 General Assembly In 2011, The United Reformed Church in United Kingdom allowed the blessing of same-sex unions.
Unity believes that all people are created with sacred worth. Therefore, Unity recognizes the importance of serving all people within the Unity family in spiritually and emotionally caring ways. Unity strives for its ministries, publications, and programs to reach out to all who seek Unity support and spiritual growth. Unity’s ministries and outreaches strive to be free of discrimination on the basis of race, color, gender, age, creed, religion, national origin, ethnicity, physical disability, or sexual orientation. Unity’s sincere desire is to ensure that all Unity organizations are nondiscriminatory and support diversity.
First, we must be committed to both mission and holiness. The message of the kingdom is a message of welcome. Anyone can come to the feast- Jesus himself was accused of being a glutton and a drunkard. And at the same time, the message of the kingdom is repent, believe, and follow Jesus in every area of life. At times, it can feel as if these two principles are mutually exclusive. But we are convinced they are not. It is possible to offer the radical welcome of Jesus while calling people to high standards of discipleship.
Second, the Bible promotes, celebrates and affirms marriage as a covenantal union between a man and a woman. Marriage is not the highest purpose of humanity. The apostle Paul himself was single, as was Jesus. At the same time, it must be honored as a sign and gift from God.
Third, we believe that all humans are to be treated with kindness and compassion, as the image-bearers of God on earth. We are all sinful, and it is profoundly unbiblical to pick out one sin that is stigmatized above others. In the history of the church, homosexual persons experienced such sinful stigmatization. We repent and renounce this sort of sinful treatment.
Fourth, we believe that outside of the boundaries of marriage, the Bible calls for abstinence. We know that in our culture, premarital sex, along with many other forms of non-marital sex, has become normative. We want to lovingly help people of any sexual orientation to live up to this standard. We recognize that it can be a difficult journey, and there must be grace along the way. The powerful, beautiful gift of human sexuality must be stewarded with seriousness and compassion within our movement.
The following table summarizes various denominational practices concerning members who are currently in a homosexual relationship. See also: Blessing of same-sex unions in Christian churches.
|Denomination||Allows as members||Ordains||Blesses unions||Marries|
|African Methodist Episcopal Zion Church/African Methodist Episcopal Church||Varies||No||No||No|
|American Baptist||Varies||No||No (official denominational position; local congregational practices may differ)||No (official denominational position; local congregational practices may differ)|
|Assemblies of God||No||No||No||No|
|National Baptist Convention||Varies||No||Varies||Varies|
|Southern Baptist Convention||No||No||No||No|
|Calvary Chapel||N/A – CC has no 'church membership' per se, but attendance is permitted||N/A – Does not ordain||No||No|
|Canadian and American Reformed Churches||No||No||No||No|
|Christian Church (Disciples of Christ)||Yes||Varies |
(General Assembly has affirmed all orientations; local regions and congregations can make their own choice.)
|Christian Reformed Church in North America||No||No||No||No|
|Reformed Church in America||Yes||No||No||No|
|Churches of Christ||N/A – Congregations have no 'church membership' per se, but attendance would generally be permitted||N/A – Congregations do not ordain. Ministers are considered the same as lay-persons||No||No|
|Church of the Nazarene||No||No||No||No|
|Church of England||Yes||Yes||Varies||No|
|Church of Scotland||Yes||Yes||Varies||No|
|Eastern Orthodox||Yes (But are denied Holy Sacraments until full repentance)||No||No||No|
|Oriental Orthodox||Yes||No||No||No|
|Episcopal||Yes||Yes (All dioceses ordain candidates regardless of orientation. A minority of bishops require celibacy; others have shown an expectation that homosexual clergy should take advantage of what legal and ecclesiastical recognition is available for their unions).||Varies||Varies|
|The Church of Jesus Christ of Latter-day Saints (Mormons)||No (though it acknowledges some members may struggle with thoughts or temptations of a homosexual nature)||No||No||No|
|Community of Christ||Yes||Varies. In nations where it is illegal, even punishable by death, homosexuals will not be ordained into the priesthood||Varies (In nations where it is illegal, even punishable by death, same-sex unions of any kind will not be blessed||Varies (In nations where it is illegal, even punishable by death, same-sex marriages will not be performed|
|Church of Denmark||Yes||Yes||Yes||Yes|
|Evangelical Lutheran Church in America||Yes||Yes||Varies (by discernment of congregation and pastor)||Varies (in civil jurisdictions where allowable and by discernment of congregation and pastor)|
|Lutheran Church Missouri Synod||No||No||No||No|
|Evangelical Lutheran Church in Canada||Yes||Yes||Yes||Yes|
|German Lutheran and United Churches in Evangelical Church in Germany||Yes||Yes||Varies||No|
|United Methodist Church||Varies||Varies||No||No|
|Metropolitan Community Church||Yes||Yes||Yes||Yes|
|Church of Norway||Yes||Yes||Yes||Yes|
|Old Order Amish||No||No||No||No|
|Assemblies of God||No||No||No||No|
|Church of God (Anderson, Indiana)||N/A - Congregations have no 'church membership' per se, but attendance would generally be permitted||No||No||No|
|Church of God (Cleveland, Tennessee)||Yes||Yes||Yes||Yes|
|Protestant Church in the Netherlands||Yes||Yes||Yes||No|
|United Pentecostal Church International||No||No||No||No|
|Evangelical Presbyterian Church||No||No||No||No|
|Orthodox Presbyterian Church||No||No||No||No|
|Presbyterian Church (USA)||Yes||Yes||Varies||No|
|Presbyterian Church in America||No||No||No||No|
|Religious Society of Friends (Quaker)||Yes||Varies||Varies||Varies|
|Roman Catholic Church||Yes (practicing homosexuals are denied the sacraments)||No||No||No|
|Old Catholic||Yes||Yes||Yes (Europe) in Netherlands, Germany, Austria and Switzerland||No|
|Church of Sweden||Yes||Yes||Yes||Yes|
|Swiss Reformed Churches in Federation of Swiss Protestant Churches||Yes||Yes||Varies||No|
|United Church of Canada||Yes||Yes||Not applicable||Yes|
|United Church of Christ||Yes||Yes||Yes||Varies|
|Unity School of Christianity||Yes||Yes||Yes||Yes|
|Rosicrucian Fellowship (Esoteric Christians)||Undefined (members are expected to eventually abstain from any sexual practice other than for procreation, performed as a sacramental act)||No (the Fellowship does not ordain; however, access to Discipleship requires Generative Purity)||No||No (marriage is seen as a sacrament binding man and woman; the marriage service requires the presence of an ordained Minister of a Christian church)|
|isbn=value (help). Retrieved 26 August 2010.