Book of Rites

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The Book of Rites describes social forms, ancient rites, and court ceremonies.

The Book of Rites (simplified Chinese: ; traditional Chinese: ; pinyin: Lǐjì; Wade–Giles: Li Chi), literally the Record of Rites, is a collection of texts describing the social forms, administration, and ceremonial rites of the Zhou Dynasty as they were understood in the Warring States and the early Han periods. The Book of Rites, along with the Rites of Zhou (Zhouli) and the Book of Etiquette and Rites (Yili), which are together known as the "Three Li (San li)," constitute the ritual (li) section of the Five Classics which lay at the core of the traditional Confucian canon (Each of the "five" classics is a group of works rather than a single text). As a core text of the Confucian canon, it is also known as the Classic of Rites (simplified Chinese: 礼经; traditional Chinese: 禮經; pinyin: Lǐjīng; Wade–Giles: Li Ching), which some scholars believe was the original title before it was changed by Dai Sheng.

History[edit]

An annotated version of the Book of Rites, dated before c. 907

The Book of Rites is a diverse collection of texts of varied but uncertain origin and date, lacking the overall structure found in the other "rites" texts (the Rites of Zhou and the Etiquette and Ceremonial).[1] Some sections consist of definitions of ritual terms, particularly those found in the Etiquette and Ceremonial, while others contain details of the life and teachings of Confucius.[2] Parts of the text have been traced to such pre-Han works as the Xunzi and Lüshi Chunqiu, while others are believed to date from the Former Han period.[3]

During the reign of Qin Shihuang, many of the Confucian classics were destroyed during the 213 BC "Burning of the Books." Fortunately for the preservation of this work, the Qin dynasty collapsed within the decade: Confucian scholars who had memorized the classics or hid written copies recompiled them in the early Han dynasty.[4] The Book of Rites was said to have been fully reconstructed, but the Classic of Music could not be recompiled and fragments principally survive in the "Record of Music" (Yueji) chapter of the Book of Rites.[citation needed]

Since then, other scholars have attempted to redact these first drafts. According to the Book of Sui, Dai De reworked the text in the 1st century BC, reducing the original 214 books to 85, and his younger brother Dai Sheng reduced this to 46 books. To this three were added towards the end of the Han Dynasty, bringing the total to 49.[5]

In 1993, a copy of the "Black Robes" chapter was found in Tomb 1 of the Guodian Tombs in Jingmen, Hubei.

Li[edit]

Confucius described Li as all traditional forms that provided a standard of conduct. Li literally means "rites" but it can also be used to refer to "ceremonial" or "rules of conduct". The term has come to generally be associated with "good form" or "decorum". Confucius felt that li should emphasize the spirit of piety and respect for others through rules of conduct and ceremonies. As outlined in the Book of Rites, li is meant to restore the significance of traditional forms by looking at the simplicity of the past. Confucius insisted that a standard of conduct that focused on traditional forms would be a way to ease the turmoil of collapsing Zhou state. The absolute power of li is displayed in the Book of Rites: "Of all things to which the people owe their lives the rites are the most important..."[6] The ideas of li were thought to become closely associated with human nature, ethics, and social order as the population integrated li into their lives. Li was beneficial to society because it forced people to recognize and fulfill their responsibilities toward others.

Legacy[edit]

As a result of the Book of Rites' chapters, using a syncretic system and combining Daoist and Mohist beliefs, later scholars formed both the Great Learning and the Doctrine of the Mean. These two books were both believed to be written by two of Confucius' disciples one specifically being his grandson. The great Neo-Confucian Zhu Xi and his edited versions of the Great Learning and the Doctrine of the Mean influenced the Chinese society to place much more attention on these and two other books creating the Four Books. Following the decision of the Yuan dynasty (followed by the Ming and Qing) to make the Five Classics and the Four Books the orthodox texts of the Confucian traditions, they were the standard textbooks for the state civil examination, from 1313 to 1905, which every educated person had to study intensively. Consequently, the Book of Rites and two of its by-products were large integral parts of the Chinese beliefs and industry for many centuries.

Contents[edit]

Table of Contents
##ChinesePinyinTranslation
01-02曲禮上下QuliSummary of the Rules of Propriety Part 1 & 2
03-04檀弓上下TangongTangong Part 1 & 2
05王制WangzhiRoyal Regulations
06月令YuelingProceedings of Government in the Different Months
07曾子問Zengzi WenQuestions of Zengzi
08文王世子Wenwang ShiziKing Wen as Son and Heir
09禮運LiyunThe Conveyance of Rites
10禮器LiqiUtensils of Rites
11郊特牲JiaoteshengSingle Victim At The Border Sacrifices
12內則NeizePattern of the Family
13玉藻YuzaoJade-Bead Pendants of the Royal Cap
14明堂位MingtangweiPlaces in the Hall of Distinction
15喪服小記Sangfu XiaojiRecord of Smaller Matters in the Dress of Mourning
16大傳DazhuanGreat Treatise
17少儀ShaoyiSmaller Rules of Demeanour
18學記XuejiRecord on the Subject of Education
19樂記YuejiRecord on the Subject of Music
20-21雜記上下ZajiMiscellaneous Records Part 1 & 2
22喪大記Sang DajiGreater Record of Mourning Rites
23祭法JifaLaw of Sacrifices
24祭義JiyiMeaning of Sacrifices
25祭統JitongA Summary Account of Sacrifices
26經解JingjieDifferent Teaching of the Different Kings
27哀公問Aigong WenQuestions of Duke Ai
28仲尼燕居Zhongni YanjuZhongni at Home at Ease
29孔子閒居Kongzi XianjuConfucius at Home at Leisure
30坊記FangjiRecord of the Dykes
31中庸ZhongyongDoctrine of the Mean
32表記BiaojiRecord on Example
33緇衣ZiyiBlack Robes
34奔喪BensangRules on Hurrying to Mourning Rites
35問喪WensangQuestions About Mourning Rites
36服問FuwenSubjects For Questioning About the Mourning Dress
37間傳JianzhuanTreatise on Subsidiary Points in Mourning Usages
38三年問Sannian WenQuestions About the Mourning for Three Years
39深衣ShenyiLong Dress in One Piece
40投壺TouhuGame of Pitch-Pot
41儒行RuxingConduct of the Scholar
42大學DaxueGreat Learning
43冠義GuanyiMeaning of the Ceremony of Capping
44昏義HunyiMeaning of the Marriage Ceremony
45鄉飲酒義Xiangyin JiuyiMeaning of the Drinking Festivity in the Districts
46射義SheyiMeaning of the Ceremony of Archery
47燕義YanyiMeaning of the Banquet
48聘義PinyiMeaning of Interchange of Missions twixt Different Courts
49喪服四制Sangfu SizhiFour Principles Underlying the Dress of Mourning

References[edit]

  1. ^ Riegel (1993), p. 283.
  2. ^ Riegel (1993), p. 295.
  3. ^ Riegel (1993), pp. 295–296.
  4. ^ "Annotated Edition of “The Book of Rites”". World Digital Library. 1190-1194. Retrieved 2013-09-04. 
  5. ^ Müller, Max, ed. (1879). "Preface". The Sacred Books of China. The Sacred Books of the East (in English) 3. Trans. James Legge. Oxford: Clarendon Press. pp. xviii–xix. Retrieved 2011-05-31. 
  6. ^ Dawson (1981), p. 32.

Bibliography[edit]

External links[edit]