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Lei is a garland or wreath. More loosely defined, a lei is any series of objects strung together with the intent to be worn. The most popular concept of a lei in Hawaiian culture is a wreath of flowers presented upon arriving or leaving as a symbol of affection. This concept was popularized through tourism between the Hawaiian Islands and the continental United States in the 19th and 20th centuries.
Children and sweethearts are poetically referred to as "lei" and many ancient and modern songs and chants refer to this imagery.
A lei (nā lei is the plural in the Hawaiian language) may be composed of a pattern or series of just about anything, but most commonly consists of fresh natural foliage such as flowers, leaves, vines, fern fronds, and seeds. The most commonly used flowers are those of plumerias, tuberose, carnations, orchids, and pikake, though maile leaves, ferns, and ti leaves are extremely popular as well as traditional among hula dancers. Other types of lei may include sea or land shells, fish teeth, bones, feathers, plastic flowers, fabric, paper (including origami and monetary bills), candy, or anything that can be strung together in a series or pattern and worn as a wreath or a necklace. The Hawaiian Island of Ni'ihau is famous for its lei made of tiny gem-like shells.
The eight most common methods of making lei are:
Haku - three-ply braid incorporating additional materials. A method of making a lei by using a base material, such as softened tree bark or long leaves, and braiding it while adding the decorative plant material into each wrap of the braid. Normally used for flowers and foliage with long pliable petioles or stems.
Hili - braid or plait with only one kind of material. Most commonly made from three or more strands of supple vine or fern braided together.
Hilo - twist, double helix, intertwine. A method of making a lei by twisting two strands together to form a "rope." The popular and simple lei laʻi (ti leaf lei) is made using this method.
Hipuʻu / nipuʻu - a method of making a lei by knotting the stems of the decorative plant material and stringing the next stem through the knot. It requires a very long stem on the decorative material. Similar to a daisy chain.
Humu / humuhumu - sew to a backing, usually using a basting stitch. A method of making a lei by sewing the decorative material to a backing such as hala, laʻi, paper, or felt. Each successive row of lei material is overlapped on the previous to create a scale-like effect. Bougainvillea lei and feather hat lei often are made with this method.
Kui - pierce, piercing stitch. A method of making a lei by sewing or piercing the decorative material with a needle and stringing it onto a thread. This is probably the style with which most Westerners are familiar. This method is commonly used to string flowers such as plumeria, rose, carnation, etc.
Wili - wind, twist, crank, coil. A corkscrew-type twist, as found in a pig's tail and the seed pod of the wiliwili tree. A method of making a lei by winding fiber around successive short lengths of the decorative material. Sometimes base materials such as hala, laʻi, strands of raffia, or even strips of paper are used to make wrapping easier.
Haku mele - to braid a song. A song composed out of affection for an individual is considered a lei.
Lei may be open or closed, depending on circumstance.
Nā lei developed for adornment; with little resources for ornamentation, most garlands are made of local flora and fauna like shells, teeth, flowers, and feathers. The lei has sacred uses associated with gods and many social uses associated with celebration. Nā lei are used as gifts between friends and during special occasions. Chiefs would also create a special maile lei as a symbol of peace agreements. Nā lei were created by Polynesians, and their creation spread throughout the Pacific from New Zealand to Hawaii during the period of Austronesian expansion and Pacific ocean settlement from the 8th to 14th centuries. During this period of expansion, nā lei across the Pacific were very similar; however, during its subsequent period of isolation, Hawaiians developed their own unique lei traditions.
There are many customs and protocols associated with the giving, receiving, wearing, storing, and disposing of lei.
In modern times, a lei is usually given with a kiss - a custom which began in World War II. Traditionalists, however, give a lei by bowing slightly and raising it above the heart, allowing the recipient to take it, as raising the hands above another's head, or touching the face or head, is considered disrespectful.
By tradition, only open lei are given to a pregnant or nursing woman.
If due to allergies or other reasons a person cannot wear a lei which has just been given (for instance a musician who would tangle the lei in his or her guitar strap), the lei is displayed in a place of honor, such as the musician's music stand or microphone stand.
Lei should never be thrown away casually, or tossed into the trash. Traditionally they should be returned to the place they were gathered, or if that is not possible, they should be returned to the earth by hanging in a tree, burying, or burning. A lei represents love, and to throw one away represents throwing away the love of the giver. Many types of lei can be left in a window to dry, allowing the natural fragrance to fill the room. This technique is often used in cars as well.
In Polynesian cultures, a lei is something that is created by someone and given to another with the intent to decorate that person for an emotional reason—usually as a sign of affection. Common reasons include greeting, farewell, affection or love, friendship, appreciation, congratulation, recognition, or to otherwise draw attention to the recipient. In Samoa, similar garlands fashioned of entire flowers, buds, seeds, nuts, plant fibers, leaves, ferns, seashells, or flower petals are called "asoa" or "ula", while single flowers or clusters worn in the hair or on the ear are called sei. In Tahiti such garlands are referred to as 'hei' and in the Cook Islands they are called an 'ei.' Tongans are known for creating unique 'kahoa' leis made of chains of flat, crescent or triangular arrangements made of flower petals and leaves sewn onto a leaf or cloth backing. Many modern Polynesian celebrations include the giving and receiving of leis in various forms, including recent adaptations of the flower/plant lei in which candy, folded currency bills, rolls of coinage, and even spam musubi are tied into garlands. "Non-traditional" materials such as cloth ribbon, sequins, cellophane wrap, curling ribbon, and yarn are often used to fashion leis in various forms today.
Among residents of Hawaiʻi, the most popular occasions at which nā lei can be found are birthdays, graduations, weddings, funerals, retirement parties, and bridal showers. It is not uncommon for a high school or college graduate to be seen wearing so many nā lei that they reach his or her ears or higher.
On May 1 each year, Hawaiians celebrate "Lei Day," first conceived in 1927 by poet Don Blanding. At the time, Blanding was employed by the Honolulu Star Bulletin, and he shared his idea with columnist Grace Tower Warren, who came up the phrase, "May Day is Lei Day". The Hawaiian song, "May Day is Lei Day in Hawaii" was composed in 1927 by Ruth and Leonard "Red" Hawk.
At the 81st Annual Mayor's Lei Day Celebration at Kapiolani Park in 2008, Honolulu set the record for the World's Longest Lei. Unofficially, the lei measured 5,336 feet in length, more than a mile. "We exceeded our goal," said Mayor Mufi Hannemann. "We were hoping to reach one mile. I want to thank the people of Honolulu, and especially the dedicated and hard working members of our Department of Parks and Recreation in addition to our corporate sponsors and volunteers, for making Lei Day 2008 the biggest and best in recent memory."
All of the major islands celebrate Lei Day, and each island is symbolized in pagentry by a specific type of lei and a color.
Prince Alexander Liholiho wearing a lei garland
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