LGBT culture in India

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Delhi Queer Pride 2010

Since the de-criminalistion of homosexuality in India there has been a vibrant gay nightlife in metro cities such as Mumbai, Delhi, Kolkata, Chennai and Bangalore. It is these metropolitan cities that have become the hub of the new Indian gay culture with its urban outlook and acceptance towards homosexuality. Although there are not many exclusive gay clubs and bars yet, most upscale straight bars and clubs in these cities have regular designated nights of the week tailored for gay clientele. The reports of harassment of homosexual individuals and gatherings by the police have seen a gradual decline since 2004. As the de-criminalisation of homosexuality in India is a very recent occurrence many people are still taking time getting used to idea of openly gay couples, which was never the norm, and there has been some opposition in that regard, but mostly by religious-fundamentalist leaders. However, many social and human rights activists have been working to promote an increased acceptance of homosexuality.[1][2] Time Out (Delhi) has a dedicated column covering gay events in Delhi every week. Now with the emergence of several LGBT support groups across the nation, the much hidden queer community has increased access to health services and social events[3]

Sexuality in ancient India[edit]

Ardhanariswara from Gangaikondacholapuram

Throughout Hindu and Vedic texts there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender.[4] There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses. There are several stories of depicting love between same sexes especially among kings and queens. Kamasutra, the ancient Indian treatise on love talks about feelings for same sexes. Transsexuals are also venerated e.g. Lord Vishnu as Mohini and Lord Shiva as Ardhanarishwara (which means half woman).[5] Apart from male and female, there are more than 20 types of genders, such as transwoman, transmen, androgynous, pangender and trigender etc and in ancient India it was referred to as Trithiya prakirthi[6]


"“Hindu society had a clear cut idea of all these people in the past. Now that we have put them under one label ‘LGBT’, there is lot more confusion and other identities have got hidden."[7]

— Gopi Shankar in National Queer Conference 2013 organised by Sappho for Equality.

Media[edit]

Internet[edit]

The Internet has created a prolific gay cyber culture for the South Asian community. Gay dating websites provide an alternative way for meeting people; online communities also offer a safe and convenient environment for meeting gays all around India.[8] The blogosphere has also not been immune to the modern emergence of a queer desi identity. Web logs highlight stories and issues specific to this marginalised community.[citation needed] With India becoming more open to homosexuality, several organisations in the country have recently started promoting the country as a destination for gay tourists from around the world.[9] Many online magazines like Pink Pages and Gaylaxy also publish regular issues .

Delhi Queer Pride poster

On September 11, 2013, India's first Queer Radio channel, Qradio - Out and Proud, completely dedicated to LGBT audience was launched . With variety of talk shows, music, debates etc, the channel now runs 24 hours a day [10][11]

Film and television depictions[edit]

Though Bollywood has gay and transsexual characters, they have been primarily ridiculed or abused. There are few positive portrayals of late like Onir's My Brother Nikhil, Reema Kagti's Honeymoon Travels Pvt. Ltd., and Parvati Balagopalan's Rules: Pyaar Ka Superhit Formula but they have been sporadic and not mainstream. There have also been a few independent films that deal with homosexuality like Sridhar Rangayan's Gulabi Aaina – The Pink Mirror, Yours Emotionally, 68 Pages and Ashish Sawhney's Happy Hookers. The first Indian film to deal openly with homosexual relations was Fire by Indian-Canadian director Deepa Mehta. With its 1997 release in India it stirred up a heated controversy throughout the country. In 2004 The Journey (2004 film) Malayalam feature film written, directed and produced by Ligy J. Pullappally, inspired both by her short film Uli and a true story of two lesbian lovers in the South Indian state of Kerala.Fire is explicit in stating that the main characters enter their relationship due to the failure of their heterosexual marriages, Sancharram The Journey (2004 film) is clearly a film about two lesbians who fall in love with each other. Recently Bollywood has appeared more tolerant toward homosexual relationships and has begun to portray them in a better light, such as in Dostana and Men Not Allowed. Actors of Indian descent have played homosexual roles in foreign movies. Lisa Ray and Sheetal Sheth played gay roles opposite each other in Shamim Sarif's I Can't Think Straight and The World Unseen. Jimi Mistry played a man trying to come out to his mother in Ian Iqbal Rashid's Touch of Pink.

In 2010, a Tamil film Goa, dealt with gay couples, their love and romance. It was the first Tamil film to portray same-sex love.

Indian television has also begun to depict gay characters. In 2011, the popular soap opera "Maryada: Lekin Kab Tak?" (Honour: But at What Cost?) featured a plot line involving a gay couple, and was among a handful of television shows including gay characters.[12]

Events[edit]

Since the decriminalization of homosexuality, the majority of pride parades have been established in various major cities of India:

A tradition in Indian pride parades is the wearing of colorful masks for the partial purpose of hiding the wearers' identities from public view and avoiding altercations with family members. This is expected to change as less reprisals are feared from the general public, as shown with the inaugural Pune Pride Parade in December 2011, which required participants to dress professionally and avoid wearing masks or colorful makeup.

Participants in the parades hail from various indigenous gender and sexual minority groups and infuse the largely-Western-derived aesthetic of pride with local and national cultural trappings. Western and international tourists also participate in pride celebrations in India.

References[edit]