John Newton

From Wikipedia, the free encyclopedia - View original article

John Newton
John Newton
Born24 July 1725
Wapping, London
Died21 December 1807
Other namesJohn Henry Newton
OccupationBritish sailor and Anglican clergyman
Jump to: navigation, search
John Newton
John Newton
Born24 July 1725
Wapping, London
Died21 December 1807
Other namesJohn Henry Newton
OccupationBritish sailor and Anglican clergyman

John Henry Newton (24 July 1725 O.S./4 August N.S.  – 21 December 1807) was an English sailor and evangelical Anglican cleric. Starting his career at sea at a young age, he became involved with the slave trade for a few years. After experiencing a Christian conversion, he became a cleric and hymn-writer and later a prominent supporter of the abolition of slavery. He was the author of many hymns, including "Amazing Grace" and "Glorious Things of Thee are Spoken".

Early life[edit]

John Newton was born in Wapping, London, in 1725, the son of John Newton Sr., a shipmaster in the Mediterranean service, and Elizabeth. His mother was the only daughter of Simon Scatliff, an instrument maker from London (but the marriage register records her maiden name as Seatcliffe). Elizabeth was raised as a Nonconformist Christian.[1] Elizabeth died of tuberculosis (then called consumption) in July 1732, about two weeks before John's seventh birthday.[2] Two years later, he went to live in Aveley, the home of his father's new wife.[3] Newton spent two years at boarding school. At age eleven he went to sea with his father. Newton sailed six voyages before his father retired in 1742. Newton's father made plans for him to work at a sugar plantation in Jamaica. Instead, Newton signed on with a merchant ship sailing to the Mediterranean Sea.

In 1743, while on the way to visit some friends, Newton was captured and pressed into the naval service by the Royal Navy. He became a midshipman aboard HMS Harwich. At one point Newton attempted to desert and was punished in front of the crew of 350. Stripped to the waist and tied to the grating, he received a flogging of eight dozen lashes and was reduced to the rank of a common seaman.[4]

Following that disgrace and humiliation, Newton initially contemplated murdering the captain and then committing suicide by throwing himself overboard.[4] p. 8 He recovered, both physically and mentally. Later, while Harwich was en route to India, he transferred to Pegasus, a slave ship bound for West Africa. The ship carried goods to Africa and traded them for slaves to be shipped to England and other countries.

Newton proved to be a continual problem[how?] for the crew of Pegasus. They left him in West Africa with Amos Clowe, a slave dealer. Clowe took Newton to the coast and gave him to his wife, Princess Peye, an African duchess. Newton was abused and mistreated along with her other slaves. It was this period that Newton later remembered as the time he was "once an infidel and libertine, a servant of slaves in West Africa."[citation needed]

Early in 1748 he was rescued by a sea captain who had been asked by Newton's father to search for him.[citation needed]

In 1750 he married his childhood sweetheart, Mary Catlett, in St. Margaret's Church, Rochester.[5]

Spiritual conversion[edit]

He sailed back to England in 1748 aboard the merchant ship Greyhound, which was carrying beeswax and dyer's wood, now referred to as camwood. During this voyage, he experienced a spiritual conversion. The ship encountered a severe storm off the coast of Donegal and almost sank. Newton awoke in the middle of the night and finally called out to God as the ship filled with water. After he called out, the cargo came out and stopped up the hole, and the ship was able to drift to safety. It was this experience which he later marked as the beginnings of his conversion to evangelical Christianity. As the ship sailed home, Newton began to read the Bible and other religious literature. By the time he reached Britain, he had accepted the doctrines of evangelical Christianity. The date was 10 May 1748, an anniversary he marked for the rest of his life. From that point on, he avoided profanity, gambling, and drinking. Although he continued to work in the slave trade, he had gained a considerable amount of sympathy for the slaves. He later said that his true conversion did not happen until some time later: "I cannot consider myself to have been a believer in the full sense of the word, until a considerable time afterwards."[6]

Slave trading[edit]

Newton returned to Liverpool, England, and, partly through the influence of his father's friend Joseph Manesty, obtained a position as first mate aboard the slave ship Brownlow, bound for the West Indies via the coast of Guinea. During the first leg of this voyage, while in west Africa (1748–1749), Newton acknowledged the inadequacy of his spiritual life. While he was sick with a fever, he professed his full belief in Christ and asked God to take control of his destiny. He later said that this experience was his true conversion and the turning point in his spiritual life. He claimed it was the first time he felt totally at peace with God.

Still, he did not renounce the slave trade until later in his life. After his return to England in 1750, he made three further voyages as captain of the slave-trading ships Duke of Argyle (1750) and African (1752–1753 and 1753–1754). He only gave up seafaring and his active slave-trading activities in 1754, after suffering a severe stroke, but continued to invest his savings in Manesty's slaving operations.[7]

Anglican priest[edit]

In 1755 Newton became tide surveyor (a tax collector) of the Port of Liverpool, again through the influence of Manesty. In his spare time, he was able to study Greek, Hebrew, and Syriac. He became well known as an evangelical lay minister. In 1757, he applied to be ordained as a priest in the Church of England, but it was more than seven years before he was eventually accepted.

Such was his frustration during this period of rejection that he also applied to the Methodists, Independents and Presbyterians, and applications were even mailed directly to the Bishops of Chester and Lincoln and the Archbishops of Canterbury and York.

Eventually, in 1764, he was introduced by Thomas Haweis to Lord Dartmouth, who was influential in recommending Newton to the Bishop of Chester, and who suggested him for the living of Olney, Buckinghamshire. On 29 April 1764 Newton received deacon's orders, and finally became a priest on 17 June.

As curate of Olney, Newton was partly sponsored by an evangelical philanthropist, the wealthy Christian merchant John Thornton, who supplemented his stipend of £60 a year with £200 a year "for hospitality and to help the poor". He soon became well known for his pastoral care, as much as for his beliefs, and his friendship with Dissenters and evangelical clergy caused him to be respected by Anglicans and Nonconformists alike. He spent sixteen years at Olney, during which time so popular was his preaching that the church had a gallery added to accommodate the large numbers who flocked to hear him.

Some five years later, in 1772, Thomas Scott, later to become a biblical commentator and co-founder of the Church Missionary Society, took up the curacy of the neighbouring parishes of Stoke Goldington and Weston Underwood. Newton was instrumental in converting Scott from a cynical 'career priest' to a true believer, a conversion Scott related in his spiritual autobiography The Force Of Truth (1779).

In 1779 Newton was invited by John Thornton to become Rector of St Mary Woolnoth, Lombard Street, London, where he officiated until his death. The church had been built by Nicholas Hawksmoor in 1727 in the fashionable Baroque style. Newton then became one of only two evangelical preachers in the capital, and he soon found himself gaining in popularity amongst the growing evangelical party. He was a strong supporter of evangelicalism in the Church of England, and remained a friend of Dissenters as well as Anglicans.

Many young churchmen and others enquiring about their faith visited him and sought his advice, including such well-known social figures as the writer and philanthropist Hannah More, and the young Member of Parliament, William Wilberforce, who had recently undergone a crisis of conscience and religious conversion as he was contemplating leaving politics. Having sought his guidance, Newton encouraged Wilberforce to stay in Parliament and "serve God where he was".[8][9]

In 1792, he was presented with the degree of Doctor of Divinity by the College of New Jersey (now Princeton University).


Newton in his later years

In 1788, 34 years after he had retired from the slave trade, Newton broke a long silence on the subject with the publication of a forceful pamphlet "Thoughts Upon the Slave Trade", in which he described the horrific conditions of the slave ships during the Middle Passage, and apologized for "a confession, which ... comes too late ... It will always be a subject of humiliating reflection to me, that I was once an active instrument in a business at which my heart now shudders." A copy of the pamphlet was sent to every MP, and sold so well that it swiftly required reprinting.[10]

Newton became an ally of his friend William Wilberforce, leader of the Parliamentary campaign to abolish the slave trade. He lived to see the passage of the Slave Trade Act 1807.

Newton has been called hypocritical by some modern writers for continuing to participate in the slave trade while holding strong Christian convictions. Newton later came to believe that during the first five of his nine years as a slave trader he had not been a Christian in the full sense of the term: "I was greatly deficient in many respects ... I cannot consider myself to have been a believer in the full sense of the word, until a considerable time later."[11] Although this "true conversion" to Christianity also had no immediate impact on his views on slavery, he eventually came to revise them.

Writer and hymnist[edit]

The vicarage in Olney where Newton wrote the hymn that would become "Amazing Grace".

In 1767 William Cowper, the poet, moved to Olney. He worshipped in the church, and collaborated with Newton on a volume of hymns, which was eventually published as Olney Hymns in 1779. This work had a great influence on English hymnology. The volume included Newton's well-known hymns "Glorious Things of Thee Are Spoken," "How Sweet the Name of Jesus Sounds!," "Let Us Love, and Sing, and Wonder," "Come, My Soul, Thy Suit Prepare," "Approach, My Soul, the Mercy-seat", and "Faith's Review and Expectation," which has come to be known by its opening phrase, "Amazing Grace".

Many of Newton's (as well as Cowper's) hymns are preserved in the Sacred Harp. He also contributed to the Cheap Repository Tracts.

Also, he wrote an anonymous autobiography called An Authentic Narrative of Some Remarkable And Interesting Particulars in the Life of ------ Communicated, in a Series of Letters, to the Reverend T. Haweiss. described as 'written in an easy style, distinguished by great natural shrewdness, and sanctified by the Lord God and prayer'.[12]

Final years[edit]

Newton married his childhood sweetheart Mary Catlett in 1750. After her death in 1790 he published Letters to a Wife (1793), in which he expressed his grief. Plagued by ill health and failing eyesight, Newton died on 21 December 1807 in London. He was buried beside his wife in St. Mary Woolnoth, and both were reinterred at Olney in 1893.

Newton adopted his two orphaned nieces, Elizabeth and Eliza Catlett. Another niece, Alys Newton, married Mehul, an Indian prince.


The gravestone of John Newton in Olney with the epitaph he penned.

Portrayals in media[edit]


  1. ^ Aitken 2007, Sources and Biographical Notes.
  2. ^ Aitken 2007, pp. 29-30.
  3. ^ Lewis, Frank (1976). Essex and Suger. Philimore. p. 51. 
  4. ^ a b John Dunn, A Biography of John Newton p.7, New Creation Teaching Ministry, 1994
  5. ^ Parish of Rochester - Our Parish, 2009, retrieved 4 November 2011 
  6. ^ John Newton. Out of the Depths. Ed. Dennis Hillman. Grand Rapids: Kregel, 2003. 84.
  7. ^ Adam Hochschild. Bury the Chains. Basingstoke: Pan Macmillan, 2005. 77.
  8. ^ John Pollock Pollock 1977, p. 38
  9. ^ Brown 2006, p. 383
  10. ^ Adam Hochschild. Bury the Chains. Basingstoke: Pan Macmillan, 2005. p. 130-132.
  11. ^ John Newton. Out of the Depths. Ed. Dennis Hillman. Grand Rapids: Kregel, 2003. p. 84.
  12. ^ Thomson, Andrew Preface to Samuel Rutherford, Hodder & Stoughton, London 1884
  13. ^ Andrea Nemetz, Hector Replica Takes Centre Stage, Halifax Chronicle-Herald, 31 May 2013
  14. ^ Cassie Foss, Faith-based film to shoot scenes in Southeastern N.C., Wilmington Morning Star, 9 July 2013
  15. ^ Wesley Young, A tale of grace: Local filmmaker bringing story of John Newton to life Winston-Salem Journal, 1 August 2013


External links[edit]