John Hale (Beverly minister)

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Title page of A Modest Enquiry Into the Nature of Witchcraft by John Hale (Boston, 1702)

John Hale (June 3, 1636 – May 15, 1700), commonly referred to as Reverend Hale, was the Puritan pastor of Beverly, Massachusetts, during the Salem witch trials in 1692. He was one of the most prominent and influential clergymen associated with the witch trials, and is most noted as having initially supported the trials, and then changing his mind, publishing a critique of them.

Biography[edit]

Reverend John Hale was born on June 3rd, 1636 in Charlestown Massachusetts. Hale the oldest child of Robert Hale, a pig farmer, he was educated at Harvard College in Cambridge, Massachusetts, graduating in 1657. He began preaching in Bass-river-side, later called Beverly, about 1664, and was ordained as the first minister of the parish church there on September 20, 1667, when the congregation formally separated from Salem, and he remained until his death in 1700.[1] He married his first wife, Rebecca Byly, on December 15, 1664, and she died April 13, 1683, at the age of forty-five.[2]

As a child, Hale had witnessed the execution of Margaret Jones, the first of 15 people to be executed for witchcraft in New England, between 1648–1663.[3] He was present at the examinations and trials of various people who were accused of witchcraft in the Salem witch trials of 1692, and supported the work of the court. However, on November 14, 1692, 17-year-old Mary Herrick accused his second wife, Sarah Noyes Hale, and the ghost of executed Mary Esty of afflicting her, but his wife was never formally charged or arrested.[4] A later commentator on the trials, Charles Upham suggests that this accusation was one that helped turn public opinion to end the prosecutions, and spurred Hale's willingness to reconsider his support of the trials.[5]

Fiction[edit]

In Arthur Miller's 1952 play The Crucible, a fictional portrayal of Hale appears in Act I in a request from Samuel Parris that he examine Betty Parris, the daughter of Reverend Parris. Hale's quick visit to help with Betty actually causes him to become one of the main characters in the play.

Hale is depicted as a young minister who has devoted most of his life to the study of witchcraft and other demonic arts in the hope of being able to destroy them in the name of God. He has found a 'witch' in his home town of Beverly, Massachusetts, where he preaches. Ironically, Hale is the minister in charge of discovering who has marks of the devils for the witch trials and later is the advocate against them. As a devout Christian, Hale sees it as his duty to seek out the witches, and to 'save their souls'. Hale, after seeing the horrors of the witch trials and watching the loss of both civil and human rights, has a conversion of heart and speaks out against them telling Judge Danforth that they are morally wrong. Hale leaves the court when Mary Warren accuses John Proctor of witchcraft, famously declaring, "I denounce these proceedings. I quit this court!" to which Danforth replies, running after him, "Mr. Hale, Mr. Hale!"[6]

In the 1957 screen adaptation of Miller's piece, he was depicted by Yves Brainville. In the 1996 film version of the play, he was portrayed by Rob Campbell, as a much younger man than would have been historically accurate, as Hale was fifty-six at the time of the trials. His wife is accused by Abigail Williams once she begins to suspect him of doubting her claims. This is quickly dismissed by Danforth, leading to Abigail escaping from the village. He then later sadly witnesses the hanging of Rebecca Nurse, Martha Corey and John Proctor.

Notes[edit]

  1. ^ Sibley's Harvard graduates, Volume 1, pp. 509–512.
  2. ^ Sibley's Harvard graduates, Volume 1, p. 517.
  3. ^ Jewett, Clarence F. The memorial history of Boston: including Suffolk County, Massachusetts. 1630–1880. Ticknor and Company, 1881, pp. 133–137.
  4. ^ No. 709: Statement of John Hale & Joseph Gerrish v. Mary Herrick, Records of the Salem Witch-Hunt, p. 703, Bernard Rosenthal, Ed. (Cambridge U Press, 2009).
  5. ^ Charles W. Upham, Salem Witchcraft, 1969 (1867), Vol. II, pp. 345–346.
  6. ^ Cliff's Notes

References[edit]