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|Bible Student movement|
|Beliefs · Practices|
|Salvation · Eschatology · 144,000|
Faithful and discreet slave · Hymns
God's name · Blood · Discipline
|The Watchtower · Awake!|
New World Translation
List of publications
|Kingdom Hall · Gilead School|
|Watch Tower presidents|
|W.H. Conley · C.T. Russell|
J.F. Rutherford · N.H. Knorr
F.W. Franz · M.G. Henschel
|William Miller · Henry Grew|
George Storrs · N.H. Barbour
|Notable former members|
|Raymond Franz · Olin Moyle|
Conrad C. Binkele
|Criticism · Persecution|
Supreme Court cases
A number of splinter groups have separated from Jehovah's Witnesses since 1931 after members broke affiliation with the Watch Tower Bible and Tract Society of Pennsylvania. Earlier group defections from the Watch Tower Society, most of them between 1917 and 1931, had resulted in a number of religious movements forming under the umbrella term of the Bible Student movement.
After 1931, some isolated groups of Jehovah's Witnesses came to distrust "outside" instruction; some preferred their autonomy even after persecution and isolation abated, such as in Germany following World War II, in Romania following Nicolae Ceauşescu, and in the former USSR following the Cold War. Beginning in the 1990s, other former Witnesses used Internet technologies to group themselves around shared ideas such as numerical analysis of the Bible, or a wish to embrace some but not all Jehovah's Witness beliefs and practices.
Jesse Hemery was appointed overseer of the Watch Tower Society's British Isles branch office by Russell in 1901, holding that post until 1946. Hemery founded the Goshen Fellowship after he was disfellowshipped by N.H. Knorr in 1951.
During the Nazi regime, scholars estimate that about half of all Jehovah's Witnesses in Germany were incarcerated in prison or concentration camp. At the time, they were represented by several geographical Bible Students Associations, each of which considered itself affiliated with the Watch Tower Society despite little contact with their Brooklyn (USA) headquarters. When contact was re-established, a minority of German Jehovah's Witnesses either preferred their autonomy or disagreed with the doctrinal changes that had occurred in the meantime. Later, the Communist-influenced East German government campaigned to fabricate and disseminate counterfeit "evidence" and "scholarship" specifically to discredit Jehovah's Witnesses; scholars[who?] agree the plot succeeded at least partly. Some disassociated themselves from the Watch Tower Society and some individual members established contact with non-Jehovah's Witness Bible Student groups.
In 1948, the Romanian government imposed a ban on Jehovah's Witnesses that lasted until 1989. Many Witnesses were arrested and sent to prison or labor camps, and members of the religion had limited communication with other Witnesses and studied largely from older books and magazines. In 1962, The Watchtower altered its doctrine on the meaning of the phrase "superior authorities" at Romans 13:1, identifying them as human governmental authorities rather than God and Jesus Christ as formerly thought. Many Witnesses in Romania rejected the change, and some suspected it was a communist fabrication intended to make them subservient to the state. After the Romanian ban was lifted, members and representatives of the Governing Body of Jehovah's Witnesses were able to meet thousands of long-separated Romanian Witnesses, but some Romanians still rejected certain changes and preferred their autonomy, forming The True Faith Jehovah's Witnesses Association in 1992.
When the Watch Tower Society changed its interpretation about the "superior authorities", some Jehovah's Witnesses in the USSR suspected that the change came from the KGB instead. This led to formation of the Theocratic Organisation of Jehovah's Witnesses, which discontinued use of Watch Tower Society publications printed after 1962. The group has a presence in Russia, Ukraine and Moldova, and claims to seek contacts with Witnesses in other countries. The group does not publish any statistics regarding numbers of congregations or adherents, and has little or no public presence.
In 1993, mathematician Gordon Ritchie requested baptism by Jehovah's Witnesses and almost immediately began advocating disagreements with their teachings. He claims he was expelled for apostasy in March 1996. Ritchie contends that Jehovah's Witnesses constituted true religion until 2004, but that his own group of "Lord's Witnesses" is now the sole form of true worship. The group claims several hundred adherents, and argues that their mathematical analysis of the Bible contains divine revelations that Jehovah's Witnesses have ignored.
In 2007, Jehovah's Witness apologist and author Greg G. Stafford, author of "Defending Jehovah's Witnesses" (Elihu Books), formally disassociated from the religion, while insisting on describing himself and his followers as "Jehovah's Witnesses". Stafford has published information about Jehovah's Witnesses, defending many of their unique and central beliefs, such as nontrinitarianism. In 2007 Stafford introduced the term "Christian Witnesses of Jah" to describe individuals who believe many of the same things as Jehovah's Witnesses, but who may not embrace the organization or all of its theological teachings.