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Animal sexual behaviour takes many different forms, even within the same species. Among animals, researchers have observed monogamy, promiscuity, sex between species, sexual arousal from objects or places, sex apparently via duress or coercion, copulation with dead animals, homosexual sexual behaviour, heterosexual, bisexual sexual behaviour, situational sexual behaviour, and a range of other practices.
When animal sexual behaviour is reproductively-driven, it is often termed mating or copulation; for most non-human mammals, mating and copulation occur at the point of estrus (the most fertile period of time in the female's reproductive cycle), which increases the chances of successful impregnation. However, the study of animal sexuality (especially that of primates) is a rapidly developing field. While it used to be believed that only humans and a handful of other species performed sexual acts other than for reproduction, and that animals' sexuality was instinctive and a simple response to the "right" stimulation (sight, scent), current understanding is that many species that were formerly believed to be monogamous are promiscuous or opportunistic in nature; a range of species appear both to masturbate and to use objects as tools to help them do so; in many species, animals try to give and get sexual stimulation with others where sexual reproduction is not the focus, and homosexual behaviour has been observed among 1,500 species, with 500 of those being well-documented.
Some animal sexual behaviour involves competition, sometimes fighting, between multiple males. In these circumstances, females often select males for mating only if they appear strong and able to protect themselves. The male that wins a fight may also have the chance to mate with a larger number of females and will therefore pass on his genes to those offspring.
In sociobiology and behavioural ecology, the term mating system is used to describe the ways in which animal societies are structured in relation to sexual behaviour. The mating system specifies which males mate with which females, and under what circumstances.
The following are some of the mating systems generally recognised in humans and other animals:
Zoologists and biologists now have solid evidence that monogamous pairs of animals are not always sexually exclusive. Many animals that form pairs to mate and raise offspring regularly engage in sexual activities with extra-pair partners. This includes previous examples, such as swans. Sometimes, these extra-pair sexual activities lead to offspring. Genetic tests frequently show that some of the offspring raised by a monogamous pair come from the female mating with an extra-pair male partner. These discoveries have led biologists to adopt new ways of talking about monogamy:
Social monogamy refers to a male and female's social living arrangement (e.g., shared use of a territory, behaviour indicative of a social pair, and/or proximity between a male and female) without inferring any sexual interactions or reproductive patterns. In humans, social monogamy takes the form of monogamous marriage. Sexual monogamy is defined as an exclusive sexual relationship between a female and a male based on observations of sexual interactions. Finally, the term genetic monogamy is used when DNA analyses can confirm that a female-male pair reproduce exclusively with each other. A combination of terms indicates examples where levels of relationships coincide, e.g., sociosexual and sociogenetic monogamy describe corresponding social and sexual, and social and genetic monogamous relationships, respectively.—Reichard, 2003, p. 4
Whatever makes a pair of animals socially monogamous does not necessarily make them sexually or genetically monogamous. Social monogamy, sexual monogamy, and genetic monogamy can occur in different combinations.
Social monogamy is relatively rare in the animal kingdom. The actual incidence of social monogamy varies greatly across different branches of the evolutionary tree. Over 90% of avian species are socially monogamous. This stands in contrast to mammals. Only 3% of mammalian species are socially monogamous, although up to 15% of primate species are. Social monogamy has also been observed in reptiles, fish, and insects.
Sexual monogamy is also rare among animals. Many socially monogamous species engage in extra-pair copulations, making them sexually non-monogamous. For example, while over 90% of birds are socially monogamous, "on average, 30% or more of the baby birds in any nest [are] sired by someone other than the resident male." Patricia Adair Gowaty has estimated that, out of 180 different species of socially monogamous songbirds, only 10% are sexually monogamous.
The incidence of genetic monogamy, determined by DNA fingerprinting, varies widely across species. For a few rare species, the incidence of genetic monogamy is 100%, with all offspring genetically related to the socially monogamous pair. But genetic monogamy is strikingly low in other species. Barash and Lipton note:
The highest known frequency of extra-pair copulations are found among the fairy-wrens, lovely tropical creatures technically known as Malurus splendens and Malurus cyaneus. More than 65% of all fairy-wren chicks are fathered by males outside the supposed breeding group.—Barash & Lipton, 2001, p. 12
Such low levels of genetic monogamy have surprised biologists and zoologists, forcing them to rethink the role of social monogamy in evolution. They can no longer assume social monogamy determines how genes are distributed in a species. The lower the rates of genetic monogamy among socially monogamous pairs, the less of a role social monogamy plays in determining how genes are distributed among offspring.
Polygamy is defined as a mating structure in which a single individual of one sex has exclusive access to several individuals of the opposite sex. It takes two main forms – polygyny (a male mating with multiple females) and polyandry (a female mating with multiple males). As polygyny is the most common form of polygamy among vertebrates (including humans, to some extent), it has been studied far more extensively than polyandry.
Polygynous mating structures are estimated to occur in up to 90% of mammal species.
In some species, notably those with harem-like structures, only one of a few males in a group of females will mate. Technically, polygyny in sociobiology and zoology is defined as a system in which a male has a relationship with more than one female, but the females are predominantly bonded to a single male. Should the active male be driven out, killed, or otherwise removed from the group, in a number of species the new male will ensure that breeding resources are not wasted on another male's young. The new male may achieve this in many different ways, including:
Von Haartman specifically described the mating behaviour of the European pied flycatcher as successive polygyny. Within this system, the males leave their home territory once their primary female lays her first egg. Males then create a second territory, presumably in order to attract a secondary female to breed. Even when they succeed at acquiring a second mate, the males typically return to the first female to exclusively provide for her and her offspring.
Two examples of systems in primates are promiscuous mating chimpanzees and bonobos. These species live in social groups consisting of several males and several females. Each female copulates with many males, and vice versa. In bonobos, the amount of promiscuity is particularly striking because bonobos use sex to alleviate social conflict as well as to reproduce.
Many animal species have specific mating (or breeding) seasons (seasonal breeding). These are often associated with changes to herd or group structure, and behavioural changes, including territorialism amongst individuals. These may be annual (e.g. wolves), biannual (e.g. dogs) or more frequently (e.g. horses). During these periods, females of most species are more mentally and physically receptive to sexual advances, a period scientifically described as estrous but commonly described as being "in season" or "in heat", but outside them animals still engage in sexual behaviours, and such acts as do occur are not necessarily harmful. Certain other animals (opportunistic breeders) breed dependent upon other conditions in their environment aside from time of year.
The field of study of sexuality in non-human species has been a long standing taboo, with researchers either failing to observe or mis-categorizing and mis-describing sexual behaviour which does not meet their preconceptions. (See: Observer bias.) In earlier periods, bias tended to support what would now be described as conservative sexual mores; today, liberal social or sexual views are often projected upon animal subjects of research. Popular discussions of bonobos are a frequently cited example. Current research frequently expresses views such as that of the Natural History Museum at the University of Oslo, which in 2006 held an exhibition on animal sexuality:
Many researchers have described homosexuality as something altogether different from sex. They must realise that animals can have sex with who they will, when they will and without consideration to a researcher's ethical principles.
An example of overlooking behaviour relates to descriptions of giraffe mating:
When nine out of ten pairings occur between males, "[e]very male that sniffed a female was reported as sex, while anal intercourse with orgasm between males was only [categorized as] 'revolving around' dominance, competition or greetings.
Other aspects that are often misinterpreted by humans are the frequency and context in which animals engage in sexual behaviours. For example, domestic or farm animals display behaviours like mounting and head butting during both sex and competition or combats with each other. Careful analysis must be made to interpret what animal activities are implied by those behaviours.
A study carried out by Moore et al. suggests that sexual differentiation is not dependent only on hormones that are secreted by the gonads. Genetic sex-determining factors also play a critical role in the sexual differentiation process. These genetic factors may later go on to activate hormones secreted by the gonads. More importantly, these genetic factors may be responsible for the differences between an organisms’ sexuality as seen in the animal kingdom. This suggests that these inherited factors may be responsible for the varying degrees of sexuality observed and can be influenced by the environment as well as other physiological factors to develop a unique organism.
It is a common myth that animals do not (as a rule) have sex for pleasure, or alternatively that humans, pigs (and perhaps dolphins and one or two species of primate) are the only species that do. This is sometimes formulated "animals mate only for reproduction".
Science cannot conclusively say at present what animals do or do not find "pleasurable," a question considered in more depth under Emotion in animals. The urban myth website Snopes.com[unreliable source?] considers this particular view in depth. Its conclusions are broadly that the statement is true, but only using a very specific definition of "sex for pleasure," in which sexual acts tied to a reproductive cycle or for which an alternative explanation can be asserted, are ignored, as is all sexual activity that does not involve penetration. Animals put themselves at risk to engage in sex, and as a result, most species have evolved sexual signals (usually scent and behaviour) to indicate the presence of receptive periods. During these, sex is sought, and outside these it is usually not sought. Snopes comments that this is not in fact a reflection of whether sex is pleasurable or not, but rather a reflection of whether individuals have sex at arbitrary times. They conclude:
Of course, we have to make many seemingly artificial distinctions to arrive at our conclusion. Animals other than humans have no awareness that their sexual activities are connected with reproduction: They engage in sex because they're biologically driven to do so, and if the fulfillment of their urges produces a physical sensation we might appropriately call 'pleasure,' it isn't the least bit affected by the possibility (or impossibility) of producing offspring. We are also discounting cases in which animals do engage in sex even though reproduction is an impossibility because we claim there are other 'purposes' (of which the animals themselves are unaware) at play. (For example, the females of some species of birds will invite males to mate with them even after they have laid their eggs, but we ascribe a purpose to this behaviour: this is a biological "trick" to fool males into caring for hatchlings they didn't father.) We also employ subjective terms such as 'willingly' and 'regularly' in claiming that bonobos and dolphins are the only other animals who "willingly (and regularly) engage in sex with each other" ... and even then it may be the case that these species have some other 'purpose' for doing so that we haven't yet discovered...
A 2006 Danish Animal Ethics Council report which examined current knowledge of animal sexuality in the context of legal queries concerning sexual acts by humans, has the following comments, primarily related to domestically common animals:
Even though the evolution-related purpose of mating can be said to be reproduction, it is not actually the creating of offspring which originally causes them to mate. It is probable that they mate because they are motivated for the actual copulation, and because this is connected with a positive experience. It is therefore reasonable to assume that there is some form of pleasure or satisfaction connected with the act. This assumption is confirmed by the behaviour of males, who in the case of many species are prepared to work to get access to female animals, especially if the female animal is in oestrus, and males who for breeding purposes are used to having sperm collected become very eager, when the equipment they associate with the collection is taken out.—
There is nothing in female mammals' anatomy or physiology that contradicts that stimulation of the sexual organs and mating is able to be a positive experience. For instance, the clitoris acts in the same way as with women, and scientific studies have shown that the success of reproduction is improved by stimulation of clitoris on (among other species) cows and mares in connection with insemination, because it improves the transportation of the sperm due to contractions of the inner genitalia. This probably also concerns female animals of other animal species, and contractions in the inner genitals are seen e.g. also during orgasm for women. It is therefore reasonable to assume that sexual intercourse may be linked with a positive experience for female animals.—
It appears that many animals, both male and female, masturbate, both when partners are available and otherwise. For example, it has been observed in dogs, male deer, and male monkeys.
Petplace.com comments in its guide on assessing potential breeding stock purchases: "Masturbation is a normal behavior in all stallions that does not reduce semen production or performance in the breeding shed" Likewise a review from the University of Pennsylvania School of Veterinary Medicine says:
the behavior known within the horse breeding industry as masturbation. This involves normal periodic erections and penile movements. This behavior, both from the descriptive field studies cited above and in extensive study of domestic horses, is now understood as normal, frequent behavior of male equids. Attempting to inhibit or punish masturbation, for example by tying a brush to the area of the flank underside where the penis rubs into contact with the underside, which is still a common practice of horse managers regionally around the world, often leads to increased masturbation and disturbances of normal breeding behaviour.—Sue M. McDonnell, Sexual Behavior – Current Topics in Applied Ethology and Clinical Methods
Sexologist Havelock Ellis in his 1927 "Studies in the Psychology of Sex" identified bulls, goats, sheep, camels and elephants as species known to practice autoeroticism, adding of some other species:
I am informed by a gentleman who is a recognized authority on goats, that they sometimes take the penis into the mouth and produce actual orgasm, thus practicing auto-fellatio. As regards ferrets ... "if the bitch, when in heat, cannot obtain a dog [ie, male ferret] she pines and becomes ill. If a smooth pebble is introduced into the hutch, she will masturbate upon it, thus preserving her normal health for one season. But if this artificial substitute is given to her a second season, she will not, as formerly, be content with it." [...] Blumenbach observed a bear act somewhat similarly on seeing other bears coupling, and hyenas, according to Ploss and Bartels, have been seen practicing mutual masturbation by licking each other's genitals.
In his 1999 book, Biological exuberance, Bruce Bagemihl documents that:
Autoeroticism also occurs widely among animals, both male and female. A variety of creative techniques are used, including genital stimulation using the hand or front paw (primates, Lions), foot (Vampire Bats, primates), flipper (Walruses), or tail (Savanna Baboons), sometimes accompanied by stimulation of the nipples (Rhesus Macaques, Bonobos); auto-fellating or licking, sucking and/or nuzzling by a male of his own penis (Common Chimpanzees, Savanna Bonobos, Vervet Monkeys, Squirrel Monkeys, Thinhorn Sheep, Bharal, Aovdad, Dwarf Cavies); stimulation of the penis by flipping or rubbing it against the belly or in its own sheath (White-tailed and Mule Deer, Zebras and Takhi); spontaneous ejaculations (Mountain Sheep, Warthogs, Spotted Hyenas); and stimulation of the genitals using inanimate objects (found in several primates and cetaceans).
Many birds masturbate by mounting and copulating with tufts of grass, leaves or mounds of earth, and some mammals such as primates and dolphins also rub their genitals against the ground or other surfaces to stimulate themselves.
Autoeroticism in female mammals, as well as heterosexual and homosexual intercourse (especially in primates), often involves direct or indirect stimulation of the clitoris [...]. This organ is present in the females of all mammalian species and several other animal groups.
..perhaps the most creative form of animal masturbation is that of the male bottlenose dolphin, which has been observed to wrap a live, wriggling eel around its penis.
Petter Bøckman of the Natural History Museum at the University of Oslo commented (in respect of a 2006 exhibition on homosexuality in the animal kingdom) that:
Masturbation is common in the animal kingdom ... We have a Darwinist mentality that all animals only have sex to procreate. But there are plenty of animals who will masturbate when they have nothing better to do. Masturbation has been observed among primates, deer, killer whales and penguins, and we're talking about both males and females. They rub themselves against stones and roots. Orangutans are especially inventive. They make dildos of wood and bark.
Among elephants, female same-sex behaviours have been documented only in captivity where they are known to masturbate one another with their trunks.
Animals of several species are documented as engaging in both autofellatio and oral sex. Although easily confused by laypeople, autofellatio and oral sex are separate, sexually oriented behaviors, distinct from non-sexual grooming or the investigation of scents.
In the greater short-nosed fruit bat, copulation by males is dorsoventral and the females lick the shaft or the base of the male's penis, but not the glans which has already penetrated the vagina. While the females do this, the penis is not withdrawn and research has shown a positive relationship between length of the time that the penis is licked and the duration of copulation. Post copulation genital grooming has also been observed.
Among monkeys, Lionel Tiger and Robin Fox conducted a study on how Depo-Provera contraceptives lead to decreased male attractiveness to females and eventually to male homosexuality. Janet E. Smith summarizes the findings as follows:
[The] study in the early 70s [...] involved a tribe of monkeys. The alpha monkey of this tribe, named Austin, chose three female monkeys to be his exclusive sexual partners. Austin had a grand time with these three female monkeys. Then the researchers injected Austin's three females with the contraceptive Depo-Provera. Austin stopped having sex with them and chose other female monkeys to be his sexual partners. Then they contracepted all of the females in the tribe. The males stopped having sex with the females and started behaving in a turbulent and confused manner.
The presence of same-sex sexual behaviour was not scientifically observed on a large scale until recent times. Homosexual behaviour does occur in the animal kingdom outside humans, especially in social species, particularly in marine birds and mammals, monkeys, and the great apes. Homosexual behaviour has been observed among 1,500 species, and in 500 of those it is well documented.
To turn the approach on its head: No species has been found in which homosexual behaviour has not been shown to exist, with the exception of species that never have sex at all, such as sea urchins and aphis. Moreover, a part of the animal kingdom is hermaphroditic, truly bisexual. For them, homosexuality is not an issue.
Georgetown University professor Janet Mann has specifically theorised that homosexual behaviour, at least in dolphins, is an evolutionary advantage that minimizes intraspecies aggression, especially among males.
Approximately eight percent of [male] rams exhibit sexual preferences [that is, even when given a choice] for male partners (male-oriented rams) in contrast to most rams, which prefer female partners (female-oriented rams). We identified a cell group within the medial preoptic area/anterior hypothalamus of age-matched adult sheep that was significantly larger in adult rams than in ewes...
Genital-genital rubbing, or GG rubbing, among non-human animals is sexual activity in which one animal rubs his or her genitals against the genitals of another animal. The term GG rubbing is frequently used by primatologists to describe this type of sexual intimacy among female bonobos, and is stated to be the "bonobo's most typical sexual pattern, undocumented in any other primate". The term is sometimes used in reference to GG rubbing among male bonobos, under the term "penis fencing," which is the non-human form of frot that human males engage in. Such rubbing between males is thought, according to varying evolutionary theorists, to have existed before the development of hominids into humans and bonobos, and may or may not have occurred in the homosexual activity of both of these genetically related species.
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While it is commonly believed that animal sexuality is instinctive and thus somewhat mechanistic, research regularly records that many animals are sexual opportunists, partaking in sexual relations with individuals of visibly distinct species. This is more visible in domesticated species and animals in captivity, as domestication commonly selects for increased breeding rate (and so an accelerated breeding cycle has commonly arisen in domesticated species over the centuries), and also because these species are more easily observed by humans. Nevertheless, animals have been observed in the wild to attempt sexual activity with other species or indeed inanimate objects.
In the wild, where observation of mating is more difficult, genetic studies have shown a "large number" of inter-species hybrids, and other investigations describe productive and non-productive inter-species mating as a "natural occurrence". Recent genetic evidence strongly suggesting this has occurred even within the history of the human species, and that early humans often had sexual activity with other primate species, is considered below.
Due to the difficulties of observation, interspecies sex of this kind between two top-level predators, occurring in the wild, was only conclusively documented with the finding of a grizzly-polar bear hybrid in April 2006. Again, as with lions and tigers, the two species would normally not share enough common territory to provide adequate opportunity for much cross-species sexual activity.
Animal sexual advances on, and attempted interactions with, humans and other species, have been documented by ethologists such as Kohler[disambiguation needed], Gerald Durrell and Desmond Morris, as well as authoritative researchers such as Birute Galdikas who studied orangutans in Borneo. Philosopher and animal welfare activist Peter Singer reports:
While walking through the camp with Galdikas, my informant was suddenly seized by a large male orangutan, his intentions made obvious by his erect penis. Fighting off so powerful an animal was not an option, but Galdikas called to her companion not to be concerned, because the orangutan would not harm her, and adding, as further reassurance, that 'they have a very small penis' ... though the orangutan lost interest before penetration took place.
In some penguin species, the females, even when in a committed relationship, will exchange sexual favours with strange males for the pebbles they need to build their nests. Prostitution was also observed among chimpanzees, who trade food for sex.
Although not often reported, animals, or primates at the least, are able to sexualize inanimate objects similar to the way human beings sexualize the objects of their sexual fetishes. Not only will an animal that has a habitual object for masturbation sometimes appear to sexualize that object, primates have generalized further to sexualize kinds of objects for which no instinctual or prior sexual connection exists. Gabriel, a chimpanzee at the Southwest National Primate Research Center, is said to have a shoe fetish (or possibly a leather fetish) according to caretaker Bert Barrera, and it is reported that "he once found an opening in his enclosure that was large enough to grab a caretaker's foot and he held on until she relinquished a boot."
The sexualization of objects or locations is also well recognized in the breeding world. So for example, stallions may often become sexually aroused upon visiting a location where they have been allowed to have sex before, or upon seeing a stimulus previously associated with sexual activity such as an artificial vagina.
In this case however, the primary structure is Pavlovian conditioning, and the fetishistic association is due to a conditioned response (or association) formed with a distinctive 'reward'. Human fetishism can also be traced back to similar or near-identical conditioning: likewise based upon the Pavlovian association between an erotic sensation or anticipation, and objects which become mentally associated with that activity.
A study by Platt, Khera and Deaner at Duke University (reported in Current Biology and online here[dead link]), showed that male rhesus macaques will give up privileges (in this case, juice, which is highly valued), to be allowed to see a female monkey's hindquarters.
Deaner and his team reported that monkeys would take a juice cut to look at powerful males' faces or the perineum of a female, but to persuade the monkeys to stare at subordinate males, the researchers had to bribe them with larger drinks. "Virtually all [male] monkeys will give up juice to see female hindquarters ... they really value the images."
The researchers stress that in monkey society, such behaviours have great social utility and we should therefore not simply reach the conclusion that "monkeys enjoy pornographic pictures". There is no evidence at this point that viewable pictures or movies of sexual activity are valued for their sexual enjoyment, although as noted above (Masturbation), there are reports that watching sex in real life may have such an effect. The subject of animals and sexual imagery is not yet well researched.
Problems with encouraging pandas to mate in captivity have been very common. However, showing young male pandas "panda pornography" is widely credited with a recent population boom among pandas in zoos.
Controversial interpretations and implications aside (see Sociobiological theories of rape), sex in a forceful or apparently coercive context has also been documented in a variety of species. A notable example is bottlenose dolphins, where at times, a pod of bachelor males will 'corner' a female '...although what happens once the males have herded in a female, and whether she goes for one or all of them, is not yet known: the researchers have yet to witness a dolphin copulation.' The behaviour is also common in some arachnids (spiders), notably those whose females eat the males during sex if not tricked with food and/or tied down with threads, and in some herbivorous herd species or species where males and females are very different in size, where the male dominates sexually by sheer force and size.
Some species of birds appear to combine sexual intercourse with apparent violent assault; these include ducks, geese, and white-fronted bee-eaters. According to Emlen and Wrege (1986) forced copulations occur in this socially nesting species, and females must avoid the unwelcome attention of males as they emerge from their nest burrows or they are forced to the ground and mated with. Apparently, such attacks are made preferentially on females who are laying and who may thus mother their offspring as a result.
In 2007, research suggested that in the Acilius genus of water beetles (also known as "diving beetles"), an "evolutionary arms race" between the two sexes means that there is no courtship system for these beetles. "It's a system of rape. But the females don't take things quietly. They evolve counter-weapons." Cited mating behaviours include males suffocating females underwater till exhausted, and allowing only occasional access to the surface to breathe for up to six hours (to prevent them breeding with other males), and females which have a variety of body shapings (to prevent males from gaining a grip). Foreplay is "limited to the female desperately trying to dislodge the male by swimming frantically around."
Charles Siebert reports in his New York Times article Elephant Crackup? that:
Since the early 1990s, for example, young male elephants in Pilanesberg National Park and the Hluhluwe-Umfolozi Game Reserve in South Africa have been raping and killing rhinoceroses; this abnormal behaviour, according to a 2001 study in the journal Pachyderm, has been reported in ‘‘a number of reserves’’ in the region.—
This interpretation of the elephants' behaviour is, however, disputed by Rob Slotow, one of the original study's authors. He states there was "nothing sexual about these attacks".
It has also been recorded that certain species of mole will impregnate newborns of their own species. It is not clear if this is forceful or not. Similarly, the male stoat (Mustela erminea) will mate with infant females of their species. This is apparently a natural part of their reproductive biology – there is a delayed gestation period, so these females give birth the following year when they are fully grown.
A male spotted hyena attempted to mate with a female hyena which succeeded in driving him off. He eventually turned to his ten-month-old cub, repeatedly mounting it and ejaculating on it. The cub sometimes ignored this and sometimes struggled 'slightly as if in play'. The mother did not intervene.
Among primates, interest towards sexually immature varies amongst different species under different circumstances and situations. Amongst chimpanzees, juvenile males (equivalent of human teens) have been recorded mounting and copulating with immature members of the species. Amongst bonobos, immature males have been recorded initiating genital play with female adult or female adolescent bonobos. Copulation-like contact between immature bonobo males and mature female bonobos increases with age and continues until the male bonobo has reached juvenile age. On the other hand, adult gorillas do not show any sexual interest in juvenile or infant members of their species. Primates regularly have sex in full view of infants, juveniles and younger members of their species.
Sexual cannibalism, which has been documented in arachnids, insects and amphipods, is a phenomenon in which a female organism kills and consumes the male before, during, or after copulation. Although it does confer some known advantages to reproduction, whether or not the male is complicit has not been scientifically determined.
Necrophilia in animals is where a living animal engages in a sexual act with a dead animal. In one of the most well-known examples, Kees Moeliker of the Rotterdam Natural History Museum, Netherlands observed sexual activities outside his office between a live duck and a dead one. Two male mallards which Moeliker believed were engaged in rape flight, a common motif in duck sexual behaviour, collided with his window. "When one died the other one just went for it and didn't get any negative feedback—well, didn't get any feedback," according to Moeliker, who described the event as "homosexual necrophilia." The case was reported scientifically in Deinsea 8-2001, along with photos, and earned Moeliker an Ig Nobel Prize in biology, awarded for research that cannot or should not be reproduced.
Oxytocin, called the hormone of love, is found in the hypothalamus of the brain and is associated with the ability to maintain healthy interpersonal relationships as well as physiological changes during reproduction. These changes include stimulation of the mammary glands to release milk, and assists in contracting the uterus during the final stages of childbirth. Oxytocin may also be the biological reason why mothers feel a need to cuddle and protect young. Some studies have indicated that women who experience strong positive emotions also have an increase in oxytocin release. Vasopressin, also called antidiuretic hormorne (ADH), is another hormone found in the Hypothalamus. Vasopressin is responsible for regulating blood volume and salt concentration. Oxytocin and vasopressin are also involved in parenting habits as they contribute to feelings of protection and evoke spending time raising young.
The mating style of prairie voles is monogamous. After a male and female prairie vole sexually reproduces with one another, they form a lifelong bond. Montane voles, on the other hand, exhibit a polygamous mating style. When montane voles fornicate, they form no attachments—each set-off and go their separate way after copulation. Studies on the brains of these two species of voles have found that it is two neurohormones and their respective receptors that are responsible for these differences in mating strategies. Male prairie voles emit vasopressin after copulating with a female prairie vole. An attachment to the female then ensues. Female prairie voles will release oxytocin after reproducing with a male prairie vole. An attachment to this male prairie vole likewise ensues. In montane voles—both males and females—such a high quantity of oxytocin and vasopressin does not exist in their brains when they mate. Even when injected with oxytocin or vasopressin the mating style of the montane vole does not change; contrast this to the prairie vole who, even without mating, may form a lifelong attachment to another prairie vole of the opposite sex, if oxytocin or vasopressin is injected into him or her. The reason for this is that prairie voles have more oxytocin and vasopressin receptors than do montane voles, and are thus far more receptive to the two neurohormones. It is not the quantity of the hormone that determine social attachment, mating bonds and sexual lust, but rather the number of receptors receptive to that quantity.
Oxytocin is also referred to as the love hormone because it plays such a large role in all the basic elements of life; copulation, birth, care and bonding. Oxytocin is released during pregnancy and surges after birth of mammalian young. This surge allows the animals to affectively bond with their young, care for them, as well as protect them from harm. Rats experience dual motivations as we will see shortly. Studies have shown that without oxytocin, rats will not experience this maternal behaviour which shows that oxytocin truly plays a role in the motherhood of rats.
Female rats show some interesting characteristics in regards to sexual behaviour. Mother rats may solicit male rats to their nest after the birth of their young. Mother rats show maternal instincts most heavily right after birth very similarly to the way humans do. This is referred to as postpartum estrus in rats. The female mother rats will solicit male rats to the nest but at the same time will become aggressive towards them in protection of her young. This shows that rats can carry on two completely opposite motivations at once and that the male rat is just a neutral stimulus. This is true of typical rats when they experience the normal levels of oxytocin, but if the rat is given injections of an oxytocin antagonist, they will no longer experience these maternal instincts (Kennet 2012). The lack of maternal behaviour points to the idea that oxytocin plays a large role in bonding as well.
Studies show that bonding in rats is achieved through the secretion of prolactin. Prolactin also regulates a wide array of activities and feelings from stress to immunity. This prolactin is released largely after birth, during feeding of the young, mating, and the presence of ovarian steroids (Kennet 2012). This increase in prolactin has been shown to be regulated largely by oxytocin.
Oxytocin plays a similar role in primates as it does in humans. The levels are increased heavily at birth and are maintained through the feeding and caring process. The hormones also play a role in the ability for monkeys to soothe their partners. When the monkey experiences a period of distress, the higher oxytocin monkeys were much more able to soothe their partners than monkeys who had lower levels of oxytocin.
Similar to any human parent child relationship, the role of oxytocin in monkeys is much alike. The similarities between monkeys and humans are generally very obvious, and their care for their young is similar to ours. Oxytocin has much of the same affect, and most mammals experience these actions the same way. Additionally, there have been instances where monkeys have cared for human babies, and humans have cared for monkeys allowing for bonding to occur across species. At Brookfield Zoo in Chicago, a small toddler fell into a pit with the 500 pound gorillas. Much to everyone’s surprise the large gorilla picked up the toddler and protected her from harm until authorities came to help the child. This shows that the care that these apes have for their young is similar to ours, and also that the protection of young in general is a paramount part of their life cycle.
The bonding process is also shown through the use of grooming, much like human parents and their children. Grooming, sex, and cuddling frequencies correlate positively with levels of oxytocin. As the level of oxytocin increases so does the interest in sex, and grooming. While oxytocin plays a major role in parent child relationships, it is also found to play a role in adult sexual relationships. Its secretion affects the nature of the relationship or if there will even be a relationship at all.
Studies have shown that oxytocin is much higher in monkeys that are in lifelong monogamous relationships as opposed to monkeys which are single. Similarly the oxytocin levels of the couples correlated positively. When the oxytocin secretion of one increased the other one increased along with it. Higher levels of oxytocin also showed that monkeys exhibit more behaviours such as cuddling, grooming, and sex while lower levels of oxytocin mean less interest in these activities.
Research on oxytocin's role in the animal brain suggests that it plays less of a role in behaviours of love and affection than previously believed. "When oxytocin was first discovered in 1909, it was thought mostly to influence a mother’s labor contractions and milk let-down. Then, in the 1990s, research with prairie voles found that giving them a dose of oxytocin resulted in the formation of a bond with their future mate (Azar, 40)." Oxytocin has since been treated by the media as the sole player in the "love and mating game" in mammals. This view, however, is proving to be false as, "most hormones don’t influence behaviour directly. Rather, they affect thinking and emotions in variable ways (Azar, 40)." There is much more involved in sexual behaviour in the mammalian animal than oxytocin and vasopressin can explain.
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The bonobo, which has a matriarchal society, is a fully bisexual species — both males and females engage in sexual behaviour with the same and the opposite sex, with females being particularly noted for engaging in sexual behaviour with each other and at up to 75% of sexual activity being nonreproductive. Primatologist Frans de Waal believes that bonobos use sexual activity to resolve conflict between individuals. Sexual activity occurs between almost all ages and sexes of bonobo societies.
Male bottlenose dolphins have been observed working in pairs to follow or restrict the movement of a female for weeks at a time, waiting for her to become sexually receptive. The same pairs have also been observed engaging in intense sexual play with each other. Janet Mann, a professor of biology and psychology at Georgetown University, argues that the common same-sex behaviour among male dolphin calves is about bond formation and benefits the species evolutionarily. They cite studies that have shown the dolphins later in life are bisexual and the male bonds forged from homosexuality work for protection as well as locating females with which to reproduce. In 1991, an English man was prosecuted for allegedly having sexual contact with a dolphin. The man was found not guilty after it was revealed at trial that the dolphin was known to tow bathers through the water by hooking his large penis around them.
Some horses have environment or appearance preferences when selecting mates. There is also anecdotal evidence of limited bisexual behaviour in some stallions, although there is (as of 2008) no conclusive scientific confirmation. The anecdotal evidence claims this is most likely to occur in a single isolated group, with no access to mares.
North American river otters typically breed from December to April. Copulation lasts from 16–73 minutes and may occur in water or on land. During the breeding, the male grabs the female by the neck with his teeth. Copulation is vigorous, and is interrupted by periods of rest.
Raccoons usually mate in a period triggered by increasing daylight between late January and mid-March.
Mating in fossas includes a copulatory tie, which may be enforced by the male's spiny penis.
The mating system of pinnipeds varies from extreme polygyny to serial monogamy.
The female spotted hyena has a unique urinary-genital system, closely resembling the penis of the male, called a pseudo-penis. The family structure is matriarchal and dominance relationships with strong sexual elements are routinely observed between related females. They are notable for using visible sexual arousal as a sign of submission and not dominance, in males as well as females (females have a sizable erectile clitoris), to the extent that biologist Robert Sapolsky speculates that in order to facilitate this, their sympathetic and parasympathetic nervous systems may be partially reversed in respect to their reproductive organs.
As with most tetrapods, canine copulation involves the male mounting the female from behind, a position informally referred to as "doggy style".
An October 2003 study by Dr. Charles E. Roselli et al. (Oregon Health & Science University) states that homosexuality in male sheep (found in 8% of rams) is associated with a region in the rams' brains which the authors call the "ovine Sexually Dimorphic Nucleus" (oSDN) which is half the size of the corresponding region in other male sheep. However, some view this study to be flawed in that the determination of homosexuality within the sheep, (sample population of twenty-seven for the study), was to have animals who were unable to mount female ewes placed in a cage with two stanchioned males and two unstanchioned females (that is, the males could not move or struggle while the females could). Given the aggressive nature of the sheep copulation, the uneven treatment of males and females, many see this as simply evidence that the sheep in question were unable to be aggressive enough to mount females. Some say that the results were situational sexuality, unlike the bonds seen in human homosexuality. The scientists found that, "The oSDN in rams that preferred females was significantly larger and contained more neurons than in male-oriented rams and ewes. In addition, the oSDN of the female-oriented rams expressed higher levels of aromatase, a substance that converts testosterone to estradiol, an estrogen hormone believed to facilitate typical male sexual behaviours. Aromatase expression was no different between male-oriented rams and ewes." "The dense cluster of neurons that comprise the oSDN express cytochrome P450 aromatase. Aromatase mRNA levels in the oSDN were significantly greater in female-oriented rams than in ewes, whereas male-oriented rams exhibited intermediate levels of expression." These results suggest that "...naturally occurring variations in sexual partner preferences may be related to differences in brain anatomy and its capacity for estrogen synthesis." As noted previously, given the potential ingressiveness of the male population in question, the differing aromatase levels may also have been evidence of aggression levels, not sexuality. The results of this study have not been confirmed by others.
Scientists at 15 aquariums studied 90 seahorses of 3 species. Of 3168 sexual encounters, 37% were same sex acts. Flirting was common (up to 25 potential partners a day of both sexes); only one species (the British Spiny Seahorse) included faithful representatives, and for these 5 of 17 were faithful, 12 were not. Bisexuality was widespread and considered "both a great surprise and a shock", with big-bellied seahorses of both sexes not showing partner preference. 1986 contacts were male-female, 836 were female-female and 346 were male-male.
Some black swans of Australia form sexually active male-male mated pairs and steal nests, or form temporary threesomes with females to obtain eggs, driving away the female after she lays the eggs. More of their cygnets survive to adulthood than those of different-sex pairs possibly due to their superior ability to defend large portions of land.
In early February 2004 the New York Times reported that a male pair of chinstrap penguins named Roy and Silo in the Central Park Zoo in New York City were partnered and had successfully hatched a female chick from an egg. Other penguins in New York have also been reported to be forming same-sex pairs.
Zoos in Japan and Germany have also documented male penguin couples. The couples have been shown to build nests together and use a stone to replace an egg in the nest. Researchers at Rikkyo University in Tokyo, found twenty such pairs at sixteen major aquariums and zoos in Japan. Bremerhaven Zoo in Germany attempted to break up the male couples by importing female penguins from Sweden and separating the male couples; they were unsuccessful. The zoo director stated the relationships were too strong between the couples.
Studies have shown that ten to 15% of female western gulls in some populations in the wild prefer other females.
As many as 19% of mallard pairs in a given population have been observed to consist of male-male homosexuals.
In 2009, at a zoo in Bremerhaven, Germany, two male adult humboldt penguins adopted an egg that had been abandoned by its biological parents. After the egg hatched, the two penguins raised, protected, cared for, and fed the chick in the same manner that heterosexual penguins raise their own biological offspring.
Whip-tailed lizard females have the ability to reproduce through parthenogenesis and as such males are rare and sexual breeding non-standard. Females engage in sexual behaviour to stimulate ovulation, with their behaviour following their hormonal cycles; during low levels of estrogen, these (female) lizards engage in "masculine" sexual roles. Those animals with currently high estrogen levels assume "feminine" sexual roles.
Lizards that perform the courtship ritual have greater fecundity than those kept in isolation due to an increase in hormones triggered by the sexual behaviours. So, even though asexual whiptail lizards populations lack males, sexual stimuli still increase reproductive success.
From an evolutionary standpoint these females are passing their full genetic code to all of their offspring rather than the 50% of genes that would be passed in sexual reproduction. Certain species of gecko also reproduce by parthenogenesis.
Penis fencing is a mating behaviour engaged in by certain species of flatworm, such as Pseudobiceros bedfordi. Species which engage in the practice are hermaphroditic, possessing both eggs and sperm-producing testes. The species "fence" using two-headed dagger-like penises which are pointed, and white in color. One organism inseminates the other. The sperm is absorbed through pores in the skin, causing fertilization.
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The butterflies spend much time on searching for mates. When the male spots his mate, he will fly closer and closer and release the chemical substance called pheromones. The male makes a special "courtship dance" which may consist of some special dancing postures to attract the female. If the female appreciates his dancing, she may join him. Then they join their bodies together end to end at their abdomens. Here, the male passes the sperm to the female's egg-laying tube which will soon be fertilized by the sperm. The male often has to face death shortly after mating. This is one of the reasons why butterflies are considered to have unusual sexual behaviour.
Many animals—not just spiders—make plugs of mucus to seal the female's orifice after mating. Normally such plugs are secreted by the male, to stymie subsequent suitors. In spiders, though, the female sometimes assists the process. Spider sex is unusual in that males transfer their sperm to the female on small limbs called pedipalps. They use these to pick their sperm up from their genitals and insert it into the female's sexual orifice, rather than copulating directly. On the 14 occasions a sexual plug was made, the female produced it without assistance from the male. On ten of these occasions the male's pedipalps then seemed to get stuck while he was transferring the sperm (which is rarely the case in other species of spider), and he had great difficulty freeing himself. In two of those ten instances, he was eaten as a result.
Looking back in history, current research into human evolution tends to confirm that in some cases, interspecies sexual activity may have been responsible for the evolution of entire new species. Research analysis of human and animal genes in 2006 by Peterson et al. found evidence that after humans had diverged from other apes, interspecies mating nonetheless occurred regularly enough to change certain genes in the new gene pool. Nicholas Wade, commenting in the New York Times, wrote:
A new comparison of the human and chimp genomes suggests that after the two lineages separated, they may have begun interbreeding. [...] A principal finding is that the X chromosomes of humans and chimps appear to have diverged about 1.2 million years more recently than the other chromosomes.
The research suggested that:
If there were in fact two splits between the human and chimp lineages, with the first being followed by interbreeding between the two populations and then a second split. The suggestion of a hybridization has startled paleoanthropologists, who nonetheless are "treating the new genetic data seriously."
David Brown, writing in the Washington Post, commented, "If this theory proves correct, it will mean modern people are descended from something akin to chimp-human hybrids."
However in 2012, this evidence was called into question:
There have been conflicting arguments as to what happened in the human-chimpanzee speciation event. [..] We conclude that [..] there is no strong reason to involve complicated factors in explaining the autosomal data.
Information about animal sexuality frequently arises as a persuasive device in arguments regarding human sexuality. Originally, the lack of documented animal sexual behaviour other than heterosexual sexual monogamy was used to argue that the dominant heterosexual monogamy of most modern human societies is more natural and acceptable. Likewise, the lack of documented sex between animals for the purpose of pleasure was used to promote the moral standard of reserving sex primarily for procreation. Proponents of alternate sexuality attribute this early lack of documented evidence to an observer bias in researchers, who, they argue, tended to interpret sexual behaviour inconsistent with their values as other behaviour.
With increasing published evidence of different types of sexual behaviour between animals, arguments for heterosexual monogamy in human society have moved towards characterizing these behaviours as resulting from differences between humans and animals, and in particular on ambiguity in motivation and subjective experience in animals, which is difficult to study. Arguments identifying human and animal behaviour are characterized as anthropomorphism, and in some cases an opposite observer bias is attributed to researchers. Supporters of alternate sexuality embrace the new research as confirmation of the naturalness of alternate sexual behaviour and evidence of its long-term feasibility and utility.
Any argument whose conclusion is that something is good or right because it is natural, or that something is bad or wrong because it is unnatural or artificial is known as the appeal to nature fallacy.
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