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The history of wine spans thousands of years and is closely intertwined with the history of agriculture and Western civilization. The first evidence of its cultivation is in China circa 7000 BCE, then more widespread evidence is found soon thereafter in the Near East, the grapevine and the alcoholic beverage produced from fermenting its juice were important to Mesopotamia, Israel, and Egypt and essential aspects of Phoenician, Greek, and Roman civilization. Many of the major wine-producing regions of Western Europe and the Mediterranean were first established during antiquity as great plantations. Winemaking technology improved considerably during the time of the Roman Empire: many grape varieties and cultivation techniques were known; the design of the wine press advanced; and barrels were developed for storing and shipping wine.
The altered consciousness produced by wine has been considered religious since its origin. The Greeks worshiped Dionysus and Bacchus and the Romans carried on his cult. Consumption of ritual wine was part of Jewish practice since Biblical times and, as part of the eucharist commemorating Jesus's Last Supper, became even more essential to the Christian Church. Although Islam nominally forbade the production or consumption of wine, during its Golden Age, alchemists such as Geber pioneered wine's distillation for medicinal and industrial purposes such as the production of perfume. The Turkish Uyghurs were even responsible for reïntroducing viticulture to China from the Tang dynasty onwards.
Wine production and consumption increased, burgeoning from the 15th century onwards as part of European expansion. Despite the devastating 1887 phylloxera lice infestation, modern science and technology adapted and industrial wine production and wine consumption now occur throughout the world.
The origins of wine predate written records, and modern archaeology is still uncertain about the details of the first cultivation of wild grapevines. Wild grapes grow in Georgia, the northern Levant, coastal and southeastern Turkey, northern Iran, and Armenia. The fermenting of strains of this wild Vitis vinifera subsp. sylvestris (the ancestor of the modern wine grape, V. vinifera) would have become easier following the development of pottery during the later Neolithic, c. 11,000 BC. However, the earliest evidence so far discovered dates from millennia afterwards.
Patrick McGovern argued that the domestication of the wine grape and winemaking may have originated in what is now Georgia in the Caucasus and spread south from there. The earliest archaeological evidence of wine production yet found has been at sites in Georgia (c. 6000 BC) and Iran (c. 5000 BC). The Iranian jars contained a form of retsina, using turpentine pine resin to more effectively seal and preserve the wine. Production spread to other sites in Greater Iran and Grecian Macedonia by c. 4500 BC. The Greek site is notable for the recovery at the site of the remnants of crushed grapes.
The oldest-known winery was discovered in the "Areni-1" cave in Vayots Dzor, Armenia. Dated to c. 4100 BC, the site contained a wine press, fermentation vats, jars, and cups. Archaeologists also found V. vinifera seeds and vines. Commenting on the importance of the find, McGovern said, "The fact that winemaking was already so well developed in 4000 BC suggests that the technology probably goes back much earlier."
Domesticated grapes were abundant in the Near East from the beginning of the early Bronze Age, starting in 3200 BC. There is also increasingly abundant evidence for winemaking in Sumer and Egypt in the 3rd millennium BC.
There are many etiological myths told about the first cultivation of the grapevine and fermentation of wine.
The Biblical Book of Genesis first mentions the production of wine following the Great Flood, when Noah drunkenly exposes himself to his sons. The resulting Curse of Ham was originally intended as a justification for the Hebrew conquest of Canaan but was later adapted to explain black skin and African slavery.
Greek mythology placed the childhood of Dionysus and his discovery of viticulture at the fictional and variably located Mount Nysa but had him teach the practice to the peoples of central Anatolia. Because of this, he was rewarded to become a god of wine.
In Persian legend, King Jamshid banished a lady of his harem, causing her to become despondent and contemplate suicide. Going to the king's warehouse, the woman sought out a jar marked "poison" containing the remnants of the grapes that had spoiled and were now deemed undrinkable. After drinking the fermented wine, she found her spirits lifted. She took her discovery to the king, who became so enamored of his new drink that he not only accepted the woman back but also decreed that all grapes grown in Persepolis would be devoted to winemaking.
Wine played an important role in ancient Egyptian ceremonial life. A thriving royal winemaking industry was established in the Nile Delta following the introduction of grape cultivation from the Levant to Egypt c. 3000 BC. The industry was most likely the result of trade between Egypt and Canaan during the early Bronze Age, commencing from at least the 27th-century BC Third Dynasty, the beginning of the Old Kingdom period. Winemaking scenes on tomb walls, and the offering lists that accompanied them, included wine that was definitely produced in the delta vinyards. By the end of the Old Kingdom, five distinct wines, probably all produced in the Delta, constituted a canonical set of provisions for the afterlife.
Wine in ancient Egypt was predominantly red. Due to its resemblance to blood, much superstition surrounded wine-drinking in Egyptian culture. Shedeh, the most precious drink in ancient Egypt, is now known to have been a red wine and not fermented from pomegranates as previously thought. Plutarch's Moralia relates that, prior to Psammetichus,[disambiguation needed] the pharaohs did not drink wine nor offer it to the gods "thinking it to be the blood of those who had once battled against the gods and from whom, when they had fallen and had become commingled with the earth, they believed vines to have sprung". This was considered to be the reason why drunkenness "drives men out of their senses and crazes them, inasmuch as they are then filled with the blood of their forbears".
As recipients of winemaking knowledge from areas to the east, the Phoenicians were instrumental in distributing wine, wine grapes, and winemaking technology throughout the Mediterranean region through their extensive trade network. Their use of amphoras for transporting wine was widely adopted and Phoenician-distributed grape varieties were important in the development of the wine industries of Rome and Greece.
Much of modern wine culture derives from the practices of the ancient Greeks. The vine preceded both the Minoan and Mycenaean cultures. Many of the grapes grown in modern Greece are grown there exclusively and are similar or identical to the varieties grown in ancient times. Indeed, the most popular modern Greek wine, a strongly aromatic white called retsina, is thought to be a carryover from the ancient practice of lining the wine jugs with tree resin, imparting a distinct flavor to the drink.
The "Feast of the Wine" (Me-tu-wo Ne-wo) was a festival in Mycenaean Greece celebrating the "Month of the New Wine". Several ancient sources, such as the Roman Pliny the Elder, describe the ancient Greek method of using partly dehydrated gypsum before fermentation and some type of lime after, in order to reduce the acidity of the wine. The Greek Theophrastus provides the oldest known description of this aspect of Greek winemaking.
In Homeric mythology, wine is usually served in "mixing bowls" rather than consumed in an undiluted state. Dionysus, the Greek god of revelry and wine—frequently referred to in the works of Homer and Aesop—was sometimes given the epithet Acratophorus, "giver of unmixed wine". Homer frequently refers to the "wine-dark sea" (οἶνωψ πόντος, oīnōps póntos): under the intensely blue Greek sky, the Aegean Sea as seen from aboard a boat can appear deep purple.
The earliest reference to a named wine is from the 7th-century BC lyrical poet Alcman, who praises Dénthis, a wine from the western foothills of Mount Taygetus in Messenia, as anthosmías ("flowery-scented"). Chian was credited as the first red wine, although it was known to the Greeks as "black". Coan was mixed with sea water and famously salty; Pramnian or Lesbian wine was a famous export as well. Aristotle mentions Lemnian wine, which was probably the same as the modern-day Lemnió varietal, a red wine with a bouquet of oregano and thyme. If so, this makes Lemnió the oldest known varietal still in cultivation.
Greek wine was widely known and exported throughout the Mediterranean, as amphoras with Greek styling and art have been found throughout the area. The Greeks may have even been involved in the first appearance of wine in ancient Egypt. They introduced the V. vinifera vine to and made wine in their numerous colonies in modern-day Italy, Sicily, southern France, and Spain.
Classical Chinese records show no knowledge of native production of grape wine, but archaeologists have discovered production from native "mountain grapes" like V. thunbergii and V. filifolia during the 2nd and 1st millennia BC. Even the early production of beer had largely disappeared by the time of the Han dynasty, in favor of stronger drinks fermented from millet, rice, and other grains. Although these huangjiu have frequently been translated as "wine", they are typically 20% ABV and considered quite distinct from grape wine (葡萄酒) within China.
During the 2nd century BC, Zhang Qian's exploration of the Western Regions (modern Xinjiang) reached the Hellenistic successor states of Alexander's empire: Dayuan, Bactria, and the Indo-Greek Kingdom. These had brought viticulture into Central Asia and trade permitted the first wine produced from V. vinifera grapes to be introduced to China.
Wine was imported again when trade with the west was restored under the Tang dynasty, but it remained mostly imperial fare and it was not until the Song that its consumption spread among the gentry. Marco Polo's 14th-century account noted the continuing preference for rice wines continuing in Yuan China.
The Roman Empire had an immense impact on the development of viticulture and oenology. Wine was an integral part of the Roman diet and winemaking became a precise business. Virtually all of the major wine-producing regions of Western Europe today were established during the Roman Imperial era. Viniculture expanded so much that by AD c. 92 the emperor Domitian was forced to pass the first wine laws on record, banning the planting of any new vinyards in Italy and uprooting half of the vinyards in the provinces in order to increase the production of the necessary but less profitable grain. (The measure was widely ignored but remained on the books until its 280 repeal by Probus.
Winemaking technology improved considerably during the time of the Roman Empire. Vitruvius noted how wine storage rooms were specially built facing north, "since that quarter is never subject to change but is always constant and unshifting", and special smokehouses (fumaria) were developed to speed or mimic aging. Many grape varieties and cultivation techniques were developed. Barrels (invented by the Gauls) and glass bottles (invented by the Syrians) began to compete with terracotta amphoras for storing and shipping wine. Following the Greek invention of the screw, wine presses became common in Roman villas. The Romans also created a precursor to today's appellation systems, as certain regions gained reputations for their fine wines. The most famous was the white Falernian from the Latian–Campanian border, principally because of its high (~15%) alcohol content. The Romans recognized three appellations: Caucinian Falernian from the highest slopes, Faustian Falernian from the center (named for its one-time owner Faustus Cornelius Sulla, son of the dictator), and generic Falernian from the lower slopes and plain. The esteemed vintages grew in value as they aged, and each region produced different varieties as well: dry, sweet, and light. Other famous wines were the sweet Alban from the Alban Hills and the Caecuban beloved by Horace and extirpated by Nero. Pliny cautioned that such 'first-growth' wines not be smoked in a fumarium like lesser vintages.
Wine, perhaps mixed with herbs and minerals, was assumed to serve medicinal purposes. During Roman times, the upper classes might dissolve pearls in wine for better health. Cleopatra created her own legend by promising Antony she would "drink the value of a province" in one cup of wine, after which she drank an expensive pearl with a cup of the beverage. Pliny relates that, after the ascension of Augustus, Setinum became the imperial wine because it did not cause him indigestion. When the Western Roman Empire fell during the 5th century, Europe entered a period of invasions and social turmoil, with the Roman Catholic Church as the only stable social structure. Through the Church, grape growing and winemaking technology, essential for the Mass, were preserved.
In the Arabian peninsula before the advent of Islam, wine was traded by Aramaic merchants, as the climate was not well-suited to the growing of vines. Many other types of fermented drinks, however, were produced in the 5th and 6th centuries, including date and honey wines.
The Muslim conquests of the 7th and 8th centuries brought many territories under Muslim control. Alcoholic drinks were prohibited by law, but the production of alcohol, wine in particular, seems to have thrived. Wine was a subject for many poets, even under Islamic rule, and many khalifas used to drink alcoholic beverages during their social and private meetings. Egyptian Jews leased vineyards from the Fatimid and Mamluk governments, produced wine for sacramental and medicinal use, and traded wine throughout the Eastern Mediterranean.
Christian monasteries in the Levant and Iraq often cultivated grapevines; they then distributed their vintages in taverns located on monastery grounds. Zoroastrians in Persia and Central Asia also engaged in the production of wine. Though not much is known about their wine trade, they did become known for their taverns. Wine in general found an industrial use in the medieval Middle East as feedstock after advances in distillation by Muslim alchemists allowed for the production of relatively pure ethanol, which was used in the perfume industry. Wine was also for the first time distilled into brandy during this period.
|“||It has been one of history's cruel ironies that the [Christian medieval] blood libel—accusations against Jews using the blood of murdered gentile children for the making of wine and matzot—became the false pretext for numerous pogroms. And due to the danger, those who live in a place where blood libels occur are halachically exempted from using [kosher] red wine, lest it be seized as "evidence" against them.||”|
—Pesach: What We Eat and Why We Eat It, Project Genesis
In the Middle Ages, wine was the common drink of all social classes in the south, where grapes were cultivated. In the north and east, where few if any grapes were grown, beer and ale were the usual beverages of both commoners and nobility. Wine was exported to the northern regions, but because of its relatively high expense was seldom consumed by the lower classes. Since wine was necessary, however, for the celebration of the Catholic Mass, assuring a supply was crucial. The Benedictine monks became one of the largest producers of wine in France and Germany, followed closely by the Cistercians. Other orders, such as the Carthusians, the Templars, and the Carmelites, are also notable both historically and in modern times as wine producers. The Benedictines owned vineyards in Champagne (Dom Perignon was a Benedictine monk), Burgundy, and Bordeaux in France, and in the Rheingau and Franconia in Germany. In 1435 Count John IV of Katzenelnbogen, a wealthy member of the Holy Roman high nobility near Frankfurt, was the first to plant Riesling, the most important German grape. The nearby winemaking monks made it into an industry, producing enough wine to ship all over Europe for secular use. In Portugal, a country with one of the oldest wine traditions, the first appellation system in the world was created.
A housewife of the merchant class or a servant in a noble household would have served wine at every meal, and had a selection of reds and whites alike. Home recipes for meads from this period are still in existence, along with recipes for spicing and masking flavors in wines, including the simple act of adding a small amount of honey. As wines were kept in barrels, they were not extensively aged, and thus drunk quite young. To offset the effects of heavy alcohol consumption, wine was frequently watered down at a ratio of four or five parts water to one of wine.
One medieval application of wine was the use of snake-stones (banded agate resembling the figural rings on a snake) dissolved in wine as a remedy for snake bites, which shows an early understanding of the effects of alcohol on the central nervous system in such situations.
Jofroi of Waterford, a 13th-century Dominican, wrote a catalogue of all the known wines and ales of Europe, describing them with great relish and recommending them to academics and counsellors. Rashi, a medieval French rabbi called the "father" of all subsequent commentaries on the Talmud and the Tanakh, earned his living as a vintner.
European grape varieties were first brought to what is now Mexico by the first Spanish conquistadors to provide the necessities of the Catholic Holy Eucharist. Planted at Spanish missions, one variety came to be known as the Mission grape and is still planted today in small amounts. Succeeding waves of immigrants imported French, Italian and German grapes, although wine from those native to the Americas (whose flavors can be distinctly different) is also produced. Mexico became the most important wine producer starting in the 16th century, to the extent that its output began to affect Spanish commercial production. In this competitive climate, the Spanish king sent an executive order to halt Mexico's production of wines and the planting of vineyards.
During the devastating phylloxera blight in late 19th-century Europe, it was found that native American vines were immune to the pest. French-American hybrid grapes were developed and saw some use in Europe, but more important was the practice of grafting European grapevines to American rootstocks to protect vineyards from the insect. The practice continues to this day wherever phylloxera is present.
Today, wine in the Americas is often associated with Argentina, California and Chile, all of which produce a wide variety of wines, from inexpensive jug wines to high-quality varietals and proprietary blends. Most of the wine production in the Americas is based on Old World grape varieties, and wine-growing regions there have often "adopted" grapes that have become particularly closely identified with them. California's Zinfandel (from Croatia and Southern Italy), Argentina's Malbec, and Chile's Carmenère (both from France) are well-known examples.
Until the latter half of the 20th century, American wine was generally viewed as inferior to that of Europe. However, with the surprisingly favorable American showing at the Paris Wine tasting of 1976, New World wine began to garner respect in the land of wine's origins.
In the late 19th century, the phylloxera louse brought widespread destruction to grapevines, wine production, and those whose livelihoods depended on them; far-reaching repercussions included the loss of many indigenous varieties. Lessons learned from the infestation led to the positive transformation of Europe's wine industry. Bad vineyards were uprooted and their land turned to better uses. Some of France's best butter and cheese, for example, is now made from cows that graze on Charentais soil, which was previously covered with vines. Cuvées were also standardized, important in creating certain wines as they are known today; Champagne and Bordeaux finally achieved the grape mixes that now define them. In the Balkans, where phylloxera had had little impact, the local varieties survived. However, the uneven transition from Ottoman occupation has meant only gradual transformation in many vineyards. It is only in recent times that local varieties have gained recognition beyond "mass-market" wines like retsina.
In the context of wine, Australia, New Zealand, South Africa and other countries without a wine tradition are considered New World producers. Wine production began in the Cape Province of what is now South Africa in the 1680s as a business for supplying ships. Australia's First Fleet (1788) brought cuttings of vines from South Africa, although initial plantings failed and the first successful vineyards were established in the early 19th century. Until quite late in the 20th century, the product of these countries was not well known outside their small export markets. For example, Australia exported mainly to the United Kingdom; New Zealand retained most of its wine for domestic consumption; and South Africa was often isolated from the world market because of apartheid). However, with the increase in mechanization and scientific advances in winemaking, these countries became known for high-quality wine. A notable exception to the foregoing is that the Cape Province was the largest exporter of wine to Europe in the 18th century.