Haiku

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This article is about the Japanese poetic form. For haiku poetry written in English, see Haiku in English. For other uses, see Haiku (disambiguation).

Haiku (俳句 haikai verse?)About this sound listen  (no separate plural form) is a very short form of Japanese poetry typically characterised by three qualities:

Modern Japanese haiku (現代俳句 gendai-haiku?) are increasingly unlikely to follow the tradition of 17 on or to take nature as their subject, but the use of juxtaposition continues to be honored in both traditional and modern haiku.[4] There is a common, although relatively recent, perception that the images juxtaposed must be directly observed everyday objects or occurrences.[5]

In Japanese, haiku are traditionally printed in a single vertical line while haiku in English often appear in three lines to parallel the three phrases of Japanese haiku.[6]

Previously called hokku, haiku was given its current name by the Japanese writer Masaoka Shiki at the end of the 19th century.

Syllables or on in haiku[edit]

Main article: On (Japanese prosody)

In comparison with English verse typically characterized by syllabic meter, Japanese verse counts sound units known as "on" or morae. Traditional haiku consist of 17 on, in three phrases of five, seven and five on respectively. Among contemporary poems teikei (定型 fixed form) haiku continue to use the 5-7-5 pattern while jiyuritsu (自由律 free form) haiku do not.[citation needed] One of the examples below illustrates that traditional haiku masters were not always constrained by the 5-7-5 pattern.

Although the word "on" is sometimes translated as "syllable," one on is counted for a short syllable, two for an elongated vowel, diphthong, or doubled consonant, and one for an "n" at the end of a syllable. Thus, the word "haibun," though counted as two syllables in English, is counted as four on in Japanese (ha-i-bu-n); and the word "on" itself, which English-speakers would view as a single syllable, comprises two on: the short vowel o and the moraic nasal . This is illustrated by the Issa haiku below, which contains 17 on but only 15 syllables. Conversely, some sounds, such as "kyo" (きょ) can be perceived as two syllables in English but are a single on in Japanese.

The word onji (音字; "sound symbol") is sometimes used in referring to Japanese sound units in English[7] although this word is no longer current in Japanese.[citation needed] In Japanese, each on corresponds to a kana character (or sometimes digraph) and hence ji (or "character") is also sometimes used as the count unit.[citation needed]

In 1973, the Haiku Society of America noted that the norm for writers of haiku in English was to use 17 syllables, but they also noted a trend toward shorter haiku.[8]

Some translators of Japanese poetry have noted that about 12 syllables in English approximate the duration of 17 Japanese on.[9]

Kigo[edit]

Main article: Kigo

A haiku traditionally contains a kigo, a defined word or phrase that symbolizes or implies the season of the poem, which is drawn from a saijiki, an extensive but defined list of such words.

Kigo are often in the form of metonyms[citation needed] and can be difficult for those who lack Japanese cultural references to spot.[citation needed] The Bashō examples below include "kawazu", "frog" implying spring, and "shigure", a rain shower in late autumn or early winter. Kigo are not always included in non-Japanese haiku or by modern writers of Japanese "free-form" haiku.[citation needed]

Kireji[edit]

Main article: Kireji

In Japanese haiku a kireji, or cutting word, typically appears at the end of one of the verse's three phrases. A kireji fills a role somewhat analogous to a caesura in classical western poetry or to a volta in sonnets. Depending on which cutting word is chosen, and its position within the verse, it may briefly cut the stream of thought, suggesting a parallel between the preceding and following phrases, or it may provide a dignified ending, concluding the verse with a heightened sense of closure.[10]

The fundamental aesthetic quality of both hokku and haiku is that it is internally sufficient, independent of context, and will bear consideration as a complete work.[citation needed] The kireji lends the verse structural support,[11] allowing it to stand as an independent poem.[12][13] The use of kireji distinguishes haiku and hokku from second and subsequent verses of renku which, although they may employ semantic and syntactic disjuncture, even to the point of occasionally end-stopping a phrase with a shōjoshi (少女詩 sentence ending particle), do not generally employ kireji.[citation needed]

In English, since kireji have no direct equivalent, poets sometimes use punctuation such as a dash or ellipsis, or an implied break to create a juxtaposition intended to prompt the reader to reflect on the relationship between the two parts.

The kireji in the Bashō examples "old pond" and "the wind of Mt Fuji" are both "ya" (や). Neither the remaining Bashō example nor the Issa example contain a kireji although they do both balance a fragment in the first five on against a phrase in the remaining 12 on (it may not be apparent from the English translation of the Issa that the first five on mean "Edo's rain").

Examples[edit]

The best-known Japanese haiku[14] is Bashō's "old pond":

古池や蛙飛び込む水の音
ふるいけやかわずとびこむみずのおと (transliterated into 17 hiragana)
furuike ya kawazu tobikomu mizu no oto (transliterated into romaji)

This separates into on as:

fu-ru-i-ke ya (5)
ka-wa-zu to-bi-ko-mu (7)
mi-zu no o-to (5)

Translated:[15]

old pond . . .
a frog leaps in
water’s sound

An alternate translation, which preserves the syllable counts in English at the cost of taking greater liberty with the sense:[16]

at the age old pond
a frog leaps into water
a deep resonance

Another haiku by Bashō:

初しぐれ猿も小蓑をほしげ也
はつしぐれさるもこみのをほしげなり
hatsu shigure saru mo komino wo hoshige nari[17]

This separates into on as:

ha-tsu shi-gu-re (5)
sa-ru mo ko-mi-no wo (7)
ho-shi-ge na-ri (5)

Translated:

the first cold shower
even the monkey seems to want
a little coat of straw

This haiku by Bashō illustrates that he was not always constrained to a 5-7-5 on pattern. It contains 18 on in the pattern 6-7-5 ("ō" or "おう" is treated as two on.)

富士の風や扇にのせて江戸土産
ふじのかぜやおうぎにのせてえどみやげ
fuji no kaze ya ōgi ni nosete Edo miyage[18]

This separates into "on" as:

fu-ji no ka-ze ya (6)
o-o-gi ni no-se-te (7)
e-do mi-ya-ge (5)

Translated:

the wind of Mt. Fuji
I've brought on my fan!
a gift from Edo

This haiku by Issa[19] illustrates that 17 Japanese on do not always equate to 17 English syllables ("nan" counts as two on and "nonda" as three.)

江戸の雨何石呑んだ時鳥
えどのあめなんごくのんだほととぎす
edo no ame nan goku nonda hototogisu

This separates into "on" as,

e-do no a-me (5)
na-n go-ku no-n-da (7)
ho-to-to-gi-su (5)

Translated:

how many gallons
of Edo's rain did you drink?
cuckoo

Origin and development[edit]

From renga to renku to haiku[edit]

Main articles: Renga and Renku

Hokku is the opening stanza of an orthodox collaborative linked poem, or renga, and of its later derivative, renku (or haikai no renga). By the time of Matsuo Bashō (1644–1694), the hokku had begun to appear as an independent poem, and was also incorporated in haibun (a combination of prose and hokku), and haiga (a combination of painting with hokku). In the late 19th century, Masaoka Shiki (1867–1902) renamed the standalone hokku to haiku.[20] The latter term is now generally applied retrospectively to all hokku appearing independently of renku or renga, irrespective of when they were written, and the use of the term hokku to describe a stand-alone poem is considered obsolete.[21]

Bashō[edit]

Main articles: Matsuo Bashō and Hokku

In the 17th century, two masters arose who elevated haikai and gave it a new popularity. They were Matsuo Bashō (1644–1694) and Ueshima Onitsura (ja) (1661–1738). Hokku is the first verse of the collaborative haikai or renku, but its position as the opening verse made it the most important, setting the tone for the whole composition. Even though hokku had sometimes appeared individually, they were always understood in the context of renku.[22] The Bashō school promoted standalone hokku by including many in their anthologies, thus giving birth to what is now called "haiku". Bashō also used his hokku as torque points within his short prose sketches and longer travel diaries. This sub-genre of haikai is known as haibun. His best-known work, Oku no Hosomichi, or Narrow Roads to the Interior, is counted as one of the classics of Japanese literature[23] and has been translated into English extensively.

Bashō was deified by both the imperial government and Shinto religious headquarters one hundred years after his death because he raised the haikai genre from a playful game of wit to sublime poetry. He continues to be revered as a saint of poetry in Japan, and is the one name from classical Japanese literature that is familiar throughout the world.[24]

Buson[edit]

Main article: Yosa Buson
Grave of Yosa Buson

The next famous style of haikai to arise was that of Yosa Buson (1716–1783) and others such as Kitō, called the Tenmei style after the Tenmei Era (1781–1789) in which it was created.

Buson is recognized as one of the greatest masters of haiga (an art form where painting is combined with haiku or haikai prose). His affection for painting can be seen in the painterly style of his haiku.[25]

Issa[edit]

Main article: Kobayashi Issa

No new popular style followed Buson. However, a very individualistic, and at the same time humanistic, approach to writing haiku was demonstrated by the poet Kobayashi Issa (1763–1827), whose miserable childhood, poverty, sad life, and devotion to the Pure Land sect of Buddhism are evident in his poetry. Issa made the genre immediately accessible to wider audiences.

Shiki[edit]

Main article: Masaoka Shiki

Masaoka Shiki (1867–1902) was a reformer and modernizer. A prolific writer, even though chronically ill during a significant part of his life, Shiki disliked the 'stereotype' haikai writers of the 19th century who were known by the deprecatory term tsukinami, meaning 'monthly', after the monthly or twice-monthly haikai gatherings of the end of the 18th century (in regard to this period of haikai, it came to mean 'trite' and 'hackneyed'). Shiki also criticized Bashō.[citation needed] Like the Japanese intellectual world in general at that time, Shiki was strongly influenced by Western culture. He favored the painterly style of Buson and particularly the European concept of plein-air painting, which he adapted to create a style of haiku as a kind of nature sketch in words, an approach called shasei (写生), literally 'sketching from life'. He popularized his views by verse columns and essays in newspapers.

Hokku up to the time of Shiki, even when appearing independently, were written in the context of renku.[22] Shiki formally separated his new style of verse from the context of collaborative poetry. Being agnostic,[26] he also separated it from the influence of Buddhism. Further, he discarded the term "hokku" and proposed the term haiku as an abbreviation of the phrase "haikai no ku" meaning a verse of haikai,[27] although the term predates Shiki by some two centuries, when it was used to mean any verse of haikai.[citation needed] Since then, "haiku" has been the term usually applied in both Japanese and English to all independent haiku, irrespective of their date of composition. Shiki's revisionism dealt a severe blow to renku and surviving haikai schools. The term "hokku" is now used chiefly in its original sense of the opening verse of a renku, and rarely to distinguish haiku written before Shiki's time.[citation needed]

Haibun[edit]

Main article: Haibun

Haibun is a combination of prose and haiku, often autobiographical or written in the form of a travel journal.

Haiga[edit]

Main article: Haiga

Haiga is a style of Japanese painting based on the aesthetics of haikai, and usually including a haiku. Today, haiga artists combine haiku with paintings, photographs and other art.

Kuhi[edit]

The carving of famous haiku on natural stone to make poem monuments known as kuhi (句碑) has been a popular practice for many centuries. The city of Matsuyama has more than two hundred kuhi.

Haiku movement in the West[edit]

The earliest westerner known to have written haiku was the Dutchman Hendrik Doeff (1764–1837), who was the Dutch commissioner in the Dejima trading post in Nagasaki, during the first years of the 19th century.[28] One of his haiku:[29]

inazuma no
kaina wo karan
kusamakura
lend me your arms,
fast as thunderbolts,
for a pillow on my journey.

Although there were further attempts outside Japan to imitate the "hokku" in the early 20th century, there was little understanding of its principles.[citation needed] Early Western scholars such as Basil Hall Chamberlain (1850–1935) and William George Aston were mostly dismissive of hokku's poetic value. One of the first advocates of English-language hokku was the Japanese poet Yone Noguchi. In "A Proposal to American Poets," published in the Reader magazine in February 1904, Noguchi gave a brief outline of the hokku and some of his own English efforts, ending with the exhortation, "Pray, you try Japanese Hokku, my American poets!" At about the same time the poet Sadakichi Hartmann was publishing original English-language hokku, as well as other Japanese forms in both English and French.

In France, haiku was introduced by Paul-Louis Couchoud around 1906. Couchoud's articles were read by early Imagist theoretician F. S. Flint, who passed on Couchoud's (somewhat idiosyncratic) ideas to other members of the proto-Imagist Poets' Club such as Ezra Pound. Amy Lowell made a trip to London to meet Pound and find out about haiku. She returned to the United States where she worked to interest others in this "new" form. Haiku subsequently had a considerable influence on Imagists in the 1910s, notably Pound's "In a Station of the Metro" of 1913, but, notwithstanding several efforts by Yone Noguchi to explain "the hokku spirit," there was as yet little understanding of the form and its history.[citation needed]

Blyth[edit]

Main article: Reginald Horace Blyth

R.H. Blyth was an Englishman who lived in Japan. He produced a series of works on Zen, haiku, senryū, and on other forms of Japanese and Asian literature. In 1949, with the publication in Japan of the first volume of Haiku, the four-volume work by Blyth, haiku were introduced to the post-war English-speaking world. This four-volume series (1949–52) described haiku from the pre-modern period up to and including Shiki. Blyth's History of Haiku (1964) in two volumes is regarded as a classical study of haiku. Today Blyth is best known as a major interpreter of haiku to English speakers. His works have stimulated the writing of haiku in English.

Yasuda[edit]

Main article: Kenneth Yasuda

The Japanese-American scholar and translator Kenneth Yasuda published The Japanese Haiku: Its Essential Nature, History, and Possibilities in English, with Selected Examples in 1957. The book includes both translations from Japanese and original poems of his own in English, which had previously appeared in his book titled A Pepper-Pod: Classic Japanese Poems together with Original Haiku. In these books Yasuda presented a critical theory about haiku, to which he added comments on haiku poetry by early 20th-century poets and critics. His translations apply a 5–7–5 syllable count in English, with the first and third lines end-rhymed. Yasuda considered that haiku translated into English should utilize all of the poetic resources of the language.[citation needed] Yasuda's theory also includes the concept of a "haiku moment" based in personal experience, and provides the motive for writing a haiku. His notion of the haiku moment has resonated with haiku writers in North America, even though the notion is not widely promoted in Japanese haiku.

Henderson[edit]

Main article: Harold G. Henderson

In 1958, An Introduction to Haiku: An Anthology of Poems and Poets from Bashô to Shiki by Harold G. Henderson was published by Doubleday Anchor Books. This book was a revision of Henderson's earlier book titled The Bamboo Broom (Houghton Mifflin, 1934). After World War II, Henderson and Blyth worked for the American Occupation in Japan and for the Imperial Household, respectively, and their shared appreciation of haiku helped form a bond between the two.

Henderson translated every hokku and haiku into a rhymed tercet (a-b-a), whereas the Japanese originals never used rhyme. Unlike Yasuda, however, he recognized that 17 syllables in English are generally longer than the 17 on of a traditional Japanese haiku. Because the normal modes of English poetry depend on accentual meter rather than on syllabics, Henderson chose to emphasize the order of events and images in the originals.[citation needed] Nevertheless, many of Henderson's translations were in the five-seven-five pattern.

Contemporary English-language haiku[edit]

Main article: Haiku in English

Today, haiku are written in many languages, but most poets outside of Japan are concentrated in the English-speaking countries and in the Balkans.[citation needed]

It is impossible to single out any current style or format or subject matter as definitive. Some of the more common practices in English are:

While the traditional Japanese haiku has focused on nature and the place of humans in it, some modern haiku poets, both in Japan and the West, consider a broader range of subject matter suitable, including urban contexts.

The loosening of traditional standards has resulted in the term "haiku" being wrongly applied to brief English-language poems such as "mathemaku" and other kinds of pseudohaiku. Some sources claim that this is justified by the blurring of definitional boundaries in Japan.[30]

Worldwide[edit]

In the early 21st century, there is a thriving community of haiku poets worldwide, mainly communicating through national and regional societies and journals in Japan, in the English-speaking countries (including India), in Northern Europe (mainly Sweden, Germany, France, Belgium and the Netherlands), in central and southeast Europe (mainly Croatia, Slovenia, Serbia, Bulgaria, Poland and Romania), and in Russia. Haiku journals published in southeast Europe include Letni časi (Slovenia), Vrabac (Croatia), Haiku Novine (Serbia), and Albatros (Romania).[31]

The president of the European Council, Herman Van Rompuy, is a notable haijin and known as “Haiku Herman.” He published a book of haiku in April 2010.[32][33][34]

In the early 20th century, Nobel laureate Rabindranath Tagore composed haiku in Bengali. He also translated some from Japanese. In Gujarati, Zeenabhai Ratanji Desai 'Sneharashmi' popularized haiku[35] and remains a popular haiku writer.[36] In February 2008, the World Haiku Festival was held in Bangalore, gathering haijin (俳人, haiku poets) from all over India and Bangladesh, as well as from Europe and the United States.[citation needed] In South Asia, some other poets also write Haiku from time to time, most notably including the Pakistani poet Omer Tarin, who is also active in the movement for global nuclear disarmament and some of his ‘Hiroshima Haiku’ have been read at various peace conferences in Japan and the UK.

Some groups, such as the Haiku International Association, try to promote exchanges between Japanese and foreign haiku poets.

Famous writers[edit]

Pre-Shiki period[edit]

Shiki and later[edit]

See also[edit]

References[edit]

  1. ^ Yamada-Bochynek, Yoriko (1985). Haiku East and West. Bochum: Universitatsverlag Brockmeyer. p. 255. ISBN 978-3883394046. 
  2. ^ Hiraga, Masako K. (1999). "Rough Sea and the Milky Way: 'Blending' in a Haiku Text," in Computation for Metaphors, Analogy, and Agents, ed. Chrystopher L. Nehaniv. Berlin: Springer. p. 27. ISBN 978-3540659594. 
  3. ^ Lanoue, David G. Issa, Cup-of-tea Poems: Selected Haiku of Kobayashi Issa, Asian Humanities
  4. ^ Sterba, Carmen. "Thoughts on Juxtaposition". Simply Haiku: A Quarterly Journal of Japanese Short Form Poetry. Simply Haiku. Retrieved 9 April 2013. 
  5. ^ Haruo Shirane Beyond the Haiku Moment
  6. ^ Van den Heuvel, Cor. The Haiku Anthology, 2nd edition, Simon & Schuster, 1986, ISBN 0-671-62837-2 p.11
  7. ^ T. Kondo, "In support of onji rather than jion," Frogpond: Journal of the Haiku Society of America', 1:4, 30-31 (1978).
  8. ^ 1973 definition of haiku on the website of the Haiku Society of America
  9. ^ definition of haiku on the website of the Haiku Society of America
  10. ^ Shirane, Haruo (2004). Early Modern Japanese Literature: An Anthology, 1600-1900. Columbia University Press. p. 521. ISBN 978-0-231-10991-8. 
  11. ^ Brief Notes on "Kire-ji", Association of Japanese Classical Haiku. Retrieved 2008-10-16.
  12. ^ Steven D. Carter. Three Poets at Yuyama. Sogi and Yuyama Sangin Hyakuin, 1491, in Monumenta Nipponica, Vol. 33, No. 3. (Autumn, 1978), p.249
  13. ^ Konishi Jin'ichi; Karen Brazell; Lewis Cook, The Art of Renga, in Journal of Japanese Studies, Vol. 2, No. 1. (Autumn, 1975), p.39
  14. ^ Higginson, William J. The Haiku Handbook, Kodansha International, 1985, ISBN 4-7700-1430-9, p.9
  15. ^ Translated by William J. Higginson in Matsuo Bashō: Frog Haiku (Thirty Translations and One Commentary), including commentary from Robert Aitken’s A Zen Wave: Bashô’s Haiku and Zen (revised ed., Shoemaker & Hoard, 2003)
  16. ^ "Journeys In Japan: Haiku Poetry, Autumn Foliage Otsu & Ogaki". Nhk.org.jp. December 11, 2012. 
  17. ^ Works of Basho, Winter on Iga and Basho ict.ne.jp website.
  18. ^ Works of Basho, Summer on Iga and Basho ict.ne.jp website.
  19. ^ "Issa archive". Haikuguy.com. Retrieved 2012-01-06. 
  20. ^ Higginson, William J. The Haiku Handbook, Kodansha International, 1985, ISBN 4-7700-1430-9, p.20
  21. ^ van den Heuvel, 1986, p.357
  22. ^ a b Hiroaki Sato. One Hundred Frogs, Weatherhill, 1983, ISBN 0-8348-0176-0 p.113
  23. ^ Yuasa, Nobuyuki. The Narrow Road to the Deep North and other travel sketches, Penguin 1966, ISBN 0-14-044185-9 p.39
  24. ^ Rimer, J. Thomas. A Reader's Guide to Japanese Literature, Kodansha International 1988, ISBN 4-7700-1396-5 pp.69-70
  25. ^ Ross, Bruce. Haiku Moment: An Anthology of Contemporary North American Haiku, Tuttle Publishing, 1993, ISBN 0-8048-1820-7 p.xv
  26. ^ Henderson, Harold G. An Introduction to Haiku: An Anthology of Poems and Poets from Basho to Shiki, Doubleday Anchor Books, 1958, p.163
  27. ^ Earl Miner, Japanese Linked Poetry. Princeton University Press, 1980. ISBN 0-691-01368-3 pbk.
  28. ^ Haiku in the Netherlands and Flanders by Max Verhart, in the German Haiku Society website
  29. ^ Otterspeer, W. Leiden Oriental connections, 1850-1940, Volume 5 of Studies in the history of Leiden University. Brill, 1989, ISBN 9789004090224. p360
  30. ^ Grumman, Bob. A Divergery of Haiku, ToxanAtomyzd in Modern Haiku 34:2, 2003, 20–26
  31. ^ "Aozora project". Aozora. 
  32. ^ "Herman Van Rompuy publishes haiku poems". Telegraph.co.uk. 16 April 2010. 
  33. ^ "EU's "Haiku Herman" launches first poetry book". Reuters. April 15, 2010. 
  34. ^ Charter, David (April 16, 2010). "‘Haiku Herman’ Van Rompuy: poet, president and fish out of water". London: Times Online. 
  35. ^ Article on Sneh Rashmi on website of Gujarati Sahitya Parishad (Gujarati Literary Council). In it, we read: “જાપાની કાવ્યપ્રકાર હાઈકુને ગુજરાતીમાં સુપ્રતિષ્ઠિત કરી તેમણે ઐતિહાસિક પ્રદાન કર્યું છે” (“By pioneering and popularizing the famous form of Japanese poetry called Haiku in Gujarati, he has gained a place in history”).
  36. ^ Ramanathan S. & Kothari R. (1998). Modern Gujarati Poetry: A Selection. Sahitya Akedami. ISBN 81-260-0294-8, ISBN 978-81-260-0294-8

Bibliography[edit]

External links[edit]