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The Great Spirit, called Wakan Tanka among the Sioux and Gitche Manitou in Algonquian, is a conception of a supreme being prevalent among some Native American and First Nations cultures. According to Lakotah activist Russell Means a better translation of Wakan Tanka is the Great Mystery.
The Great Spirit or Great Mystery is generally believed to be personal, close to the people, and immanent in the fabric of the material world. Lakotah prayers refer to him as Grandfather; however, not all Nations assign gender, or only one gender, to the Great Mystery. Chief Dan Evehema, a spiritual leader of the Hopi Nation, described the Great Spirit as follows:
"Old Man" is how the Great Spirit is "known" by the Blackfoot people. Old Man personally created all things and personally instructed the Blackfoot people on how to attain spiritual wisdom in daily life:
Ababinili is how the Great Spirit is "known" by the Chickasaw tribe. Ababinili personally created all things and personally instructed the Chickasaw people on "how to live long and healthy lives". In Chickasaw tradition Ababinili has extensive talks with various parts of "his" creation regarding the relation of mankind to Creation and how Creation and mankind each ought to behave in each case.
Spider Grandmother is the creative agency among the Hopi who personally created the four "colors" of mankind. She attributes to the Sun the power of Creation of all things and origin of all spiritual wisdom and in this way the Sun becomes the living manifestation for the Hopi of the Great Mystery which is personally "known" as Sotuknang.
It is a wholly independent concept which acknowledges real-life physical interdependence and relationships between the real physical Sun and all things in the web of Creation as opposed to allegorical symbolism prevalent in the Middle Eastern or African national (ethnic, not political) religions. In Hopi tradition, life is defined as a process of change and prevailing and persistent human concepts across time are known as distinct "worlds." This concept of life as a process of change is so prevalent that a person is acknowledged as a new identity each day and there is no such thing as a static personal identity upon which to create such static speculative religious concepts as an eternal Heaven or Hell as a "final destination."