Four temperaments

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Choleric, melancholic, sanguine, and phlegmatic temperaments

Four temperaments is a proto-psychological theory that suggests that there are four fundamental personality types, sanguine (pleasure-seeking and sociable), choleric (ambitious and leader-like), melancholic (analytical and literal), and phlegmatic (relaxed and thoughtful). Most formulations include the possibility of mixtures of the types.

The Greek physician Hippocrates (460–370 BC) incorporated the four temperaments into his medical theories as part of the ancient medical concept of humorism, that four bodily fluids affect human personality traits and behaviors. Later discoveries in biochemistry have led modern medicine science to reject the theory of the four temperaments, although some personality type systems of varying scientific acceptance continue to use four or more categories of a similar nature.

History and development[edit]

Temperament theory has its roots in the ancient four humors theory. It may have origins in ancient Egypt[1] or Mesopotamia,[2] but it was the Greek physician Hippocrates (460–370 BC) who developed it into a medical theory. He believed certain human moods, emotions and behaviors were caused by an excess or lack of body fluids (called "humors"): blood, yellow bile, black bile, and phlegm. Next, Galen (AD 131–200) developed the first typology of temperament in his dissertation De temperamentis, and searched for physiological reasons for different behaviors in humans. He mapped them to a matrix of hot/cold and dry/wet taken from the Four Elements.[3] There could also be "balance" between the qualities, yielding a total of nine temperaments. The word "temperament" itself comes from Latin "temperare", "to mix". In the ideal personality, the complementary characteristics or warm-cool and dry-moist were exquisitely balanced. In four less ideal types, one of the four qualities was dominant over all the others. In the remaining four types, one pair of qualities dominated the complementary pair; for example; warm and moist dominated cool and dry. These latter four were the temperamental categories Galen named "sanguine", "choleric", "melancholic" and "phlegmatic" after the bodily humors, respectively. Each was the result of an excess of one of the humors that produced, in turn, the imbalance in paired qualities.[4][5][6]

Choleric, sanguine, melancholic, and phlegmatic temperaments

In his Canon of Medicine (a standard medical text at many medieval universities), Persian polymath Avicenna (980–1037 AD) extended the theory of temperaments to encompass "emotional aspects, mental capacity, moral attitudes, self-awareness, movements and dreams."[7]

Nicholas Culpeper (1616–1654), described the humours as acting as governing principles in bodily health, with astrological correspondences,[8] and explained their influence upon physiognomy and personality.[9] Culpeper proposed that, while some people had a single temperament, others had an admixture of two, a primary and secondary temperament.[10] Immanuel Kant (1724–1804), Rudolf Steiner (1861–1925), Alfred Adler (1879–1937), Erich Adickes (1866–1925), Eduard Spranger (1914), Ernst Kretschmer (1920), and Erich Fromm (1947) all theorized on the four temperaments (with different names) and greatly shaped our modern theories of temperament. Hans Eysenck (1916–1997) was one of the first psychologists to analyze personality differences using a psycho-statistical method (factor analysis), and his research led him to believe that temperament is biologically based. The factors he proposed in his book Dimensions of Personality were Neuroticism (N) which was the tendency to experience negative emotions, and the second was Extraversion (E) which was the tendency to enjoy positive events, especially social ones. By pairing the two dimensions, Eysenck noted how the results were similar to the four ancient temperaments.

Other researchers developed similar systems, many of which did not use the ancient temperament names, and several paired extroversion with a different factor, which would determine relationship/task-orientation. Examples are DiSC assessment, social styles, and a theory that adds a fifth temperament. One of the most popular today is the Keirsey Temperament Sorter, whose four temperaments were based largely on the Greek gods Apollo, Dionysus, Epimetheus and Prometheus, and were mapped to the 16 types of the Myers-Briggs Type Indicator (MBTI). They were renamed as Artisan (SP), Guardian (SJ), Idealist (NF), and Rational (NT). Rather than using extroversion and introversion (E/I) and task/people focus, like other theories, KTS mapped the temperaments to "Sensing" and "Intuition" (S/N, renamed "concrete" and "abstract") with a new pair category, "cooperative" and "pragmatic" . When "Role-Informative" and "Role-Directive" (corresponding to orientation to people or to task), and finally E/I are factored in, you attain the 16 types. Finally, the Interaction Styles of Linda V. Berens combines Directing and Informing with E/I to form another group of "styles" which greatly resemble the ancient temperaments, and these are mapped together with the Keirsey Temperaments onto the 16 types.

Modern medical science has rejected the theories of the four temperaments, though their use persists as a metaphor within certain psychological fields.[11]

Relation of various four temperament theories
ClassicalElementAdler[12]
MelancholicEarthAvoiding
PhlegmaticWaterGetting
SanguineAirSocially useful
CholericFireRuling

The four temperament types[edit]

Each of the four types of humors corresponded in ancient times to a different personality type.

Emoticon representation of the four temperament types. Sanguine (top left), choleric (top right), melancholic (bottom right), and phlegmatic (bottom left).

Sanguine[edit]

The sanguine temperament is fundamentally sociable and pleasure-seeking; sanguine people are impulsive and charismatic. They tend to enjoy social gatherings, making new friends and tend to be boisterous. They are usually quite creative and often have many ideas. Sanguine personalities generally struggle with following tasks all the way through, are chronically late, and tend to be forgetful and sometimes a little sarcastic. Often, when they pursue a new hobby, they lose interest as soon as it ceases to be engaging or fun. They are very much people persons. They are talkative and not shy. Sanguine people are warm-hearted, lively and optimistic. They have been called "people-oriented extroverts."[citation needed]

Choleric[edit]

The choleric temperament is fundamentally ambitious and leader-like. They have a lot of aggression, energy, and/or passion, and try to instill that in others. They are task oriented people and are focused on getting a job done efficiently; their motto is usually "do it now." They can dominate people of other temperaments with their strong wills, especially phlegmatic types, and can become dictatorial or tyrannical. Many great charismatic military and political figures were cholerics. They like to be in charge of everything and are good at planning, as they can often immediately see a practical solution to a problem. However, they can quickly fall into deep depression or moodiness when failures or setbacks befall them. They have been called "task-oriented extroverts."[citation needed]

Melancholic[edit]

The melancholic temperament is fundamentally introverted. Melancholic people are often perceived as very cautious. They can become preoccupied with the tragedy and cruelty in the world and are susceptible to depression and moodiness. Often they are perfectionists. Their desire for perfection often results in a high degree of personal excellence but also causes them to be highly conscientious and difficult to relate to because others often cannot please them. Melancholics generally have an almost shameless nature, certain that what they are doing is right. They are self-reliant and independent, preferring to do things themselves to meet their standards. One negative part of being a melancholic is that they can get so involved in what they are doing they forget to think of other issues. Their caution enables them to prevent problems that the more impulsive sanguine runs into, but can also cause them to procrastinate and remain in the planning stage of a project for very long periods. Melancholics desire recognition for their work. They have been called "task-oriented introverts."[citation needed]

Phlegmatic[edit]

Phlegmatic by Lespagnandelle, part of the Grande Commande, Palace of Versailles.

The phlegmatic temperament is fundamentally relaxed and quiet, ranging from warmly attentive to lazily sluggish. Phlegmatics tend to be content with themselves and are kind. Phlegmatics are consistent, they can be relied upon to be steady and faithful friends. They are accepting and affectionate, making friends easily. They tend to be good diplomats because their tendency not to judge and affable nature makes reconciling differing groups easy for them. Phlegmatics prefer to observe and to think on the world around them while not getting involved. They may try to inspire others to do the things which they themselves think about doing. They may be shy and often prefer stability to uncertainty and change. Their fear of change can make them susceptible to stagnation or stubbornness, or even illness. They are consistent, relaxed, calm, rational, curious, and observant, qualities that make them the most considerate and imaginative of all types. They can also be passive-aggressive if misunderstood. They have been called "people-oriented introverts."[citation needed]

Decline in popularity[edit]

When the concept of the temperaments was on the wane, many critics dropped the phlegmatic, or defined it purely negatively, such as the German philosopher Immanuel Kant, as the absence of temperament. In the Five Temperaments theory, the classical Phlegmatic temperament is in fact deemed to be a neutral temperament, whereas the "relationship-oriented introvert" position traditionally held by the Phlegmatic is declared to be a new "fifth temperament." Gary Smalley has renamed these classifications into a more modern and relatable format based on commonly known animals. These he lists as the "otters" (sanguines), "lions" (cholerics), "golden retrievers" (phlegmatics), and "beavers" (melancholics).[13]

Contemporary writings[edit]

In Waldorf education and anthroposophy, the temperaments are used to help understand personality. They are seen as avenues into teaching; as each child is considered to possess a unique blend of the four, they can be utilized to individualize the methods used with individual children and establishing a class balance, as well as to help with discipline.

Christian writer Tim LaHaye has attempted to repopularize the ancient temperaments through his books.[14][15][16]

Psychologist and writer Florence Littauer describes the four personality types in her book Personality Plus.

See also Two-factor models of personality.

Culture[edit]

In 1946 George Balanchine choreographed a ballet he titled The Four Temperaments, set to music he commissioned from Paul Hindemith. The music, and thus the ballet, is in five parts: a theme and four variations titled Melancholic, Sanguine, Phlegmatic, and Choleric.

Émile Zola consciously employed the four temperaments in Therese Raquin.[17]

The title character of Hamlet by William Shakespeare self-describes as melancholic and displays many of the characteristics thought typical of the temperament.[18]

See also[edit]

References[edit]

  1. ^ van Sertima, Ivan (1992). The Golden Age of the Moor. Transaction Publishers. p. 17. ISBN 1560005815. 
  2. ^ Sudhoff, Karl (1926). Essays in the History of Medicine. Medical Life Press, New York. pp. 67, 87, 104. 
  3. ^ Boeree, C. George. "Early Medicine and Physiology". Retrieved 21 February 2013. 
  4. ^ Kagan, Jerome (1998). Galen's Prophecy: Temperament In Human Nature. New York: Basic Books. ISBN 0465084052. 
  5. ^ Osborn L. Ac., David K. "INHERENT TEMPERAMENT". Retrieved 21 February 2013. 
  6. ^ http://sun2.science.wayne.edu/~tpartrid/Manuscripts/HEETemperament1.25.02.doc
  7. ^ Lutz, Peter L. (2002). The Rise of Experimental Biology: An Illustrated History. Humana Press. p. 60. ISBN 0896038351. 
  8. ^ Nicholas Culpeper (1653) ‘An Astrologo-Physical Discourse of the Human Virtues in the Body of Man’, transcribed and annotated by Deborah Houlding. Skyscript, 2009 (retrieved 16 November 2011). Originally published in Culpeper's Complete Herbal (English Physician). London: Peter Cole, 1652.
  9. ^ Nicholas Culpeper, Semeiotica Urania, or Astrological Judgement of Diseases. London: 1655. Reprint, Nottingham: Ascella, 1994.
  10. ^ Greenbaum, Dorian Gieseler (2005). Temperament: Astrology's Forgotten Key. Wessex Astrologer. pp. 42, 91. ISBN 190240517X. 
  11. ^ Martindale, Anne E.; Martindale, Colin (1988). "Metaphorical equivalence of elements and temperaments: Empirical studies of Bachelard's theory of imagination". Journal of Personality and Social Psychology 55 (5): 836. doi:10.1037/0022-3514.55.5.836. 
  12. ^ Lundin, Robert W. (1989). Alfred-Adler's Basic Concepts and Implications. Taylor and Francis. p. 54. ISBN 0-915202-83-2. 
  13. ^ http://www3.dbu.edu/jeanhumphreys/SocialPsych/smalleytrentpersonality.htm
  14. ^ LaHaye, Tim (1966). The Spirit Controlled Temperament. Tyndale Publishing. 
  15. ^ LaHaye, Tim (1984). Your Temperament: Discover Its Potential. Tyndale Publishing. ISBN 0842362207. 
  16. ^ LaHaye, Tim. Why You Act the Way You Do. Tyndale Publishing. ISBN 0842382127. 
  17. ^ Zola, Preface to ’'Therese Raquin
  18. ^ "Hamlet, Act 2, Scene 2, Line 602". 

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