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In archaeology, excavation is the exposure, processing and recording of archaeological remains. An excavation site or "dig" is a site being studied. Such a site excavation concerns itself with a specific archaeological site or a connected series of sites, and may be conducted over as little as several weeks to over a number of years.
Within the practice of excavation, numerous specialized techniques are available for use, and each dig will have its particular features, which will determine the archaeologists' approach. Resources and other practical issues do not allow archaeologists to carry out excavations whenever and wherever they choose. These constraints mean many known sites have been deliberately left unexcavated. This is with the intention of preserving them for future generations as well as recognising the role they serve in the communities that live near them. In some cases it is also hoped that improvements in technology will enable them to be re-examined at a later date, with more fruitful results. Excavation involves the recovery of several types of data from a site, a place where there is evidence for past human activity. These data include artifacts (objects made or modified by humans), features (modifications to the site itself such as post molds, burials, and hearths), ecofacts (evidence for the local environment and resources being used such as snail shells, seeds, and butchered bones). and most importantly of all context (the relationships among the other types of data). Ideally, it should be possible from the excavation records to completely reconstruct the site in three-dimensional space.
The presence or absence of archaeological remains can often be suggested to a more or less high degree of probability, by remote sensing, such as ground-penetrating radar. Indeed, grosser information about the development of the site may be drawn from this work but the understanding of finer features usually requires excavation though appropriate use of augering.
The development of excavation techniques has moved over the years from a treasure hunting process to one which seeks to fully understand the sequence of human activity on a given site and that site's relationship with other sites and with the landscape in which it is set.
Its history began with a crude search for treasure and for artefacts which fell into the category of 'curio'. These curios were the subject of interest of antiquarians. It was later appreciated that digging on a site destroyed the evidence of earlier people's lives which it had contained. Once the curio had been removed from its context, most of the information it held was lost. It was from this realization that antiquarianism began to be replaced by archaeology, a process still being perfected.
Archaeological material would, to a very large extent, have been called rubbish when it was left on the site. It tends to accumulate in events. A gardener swept a pile of soil into a corner, laid a gravel path or planted a bush in a hole. A builder built a wall and back-filled the trench. Years later, someone built a pig sty onto it and drained the pig sty into the nettle patch. Later still, the original wall blew over and so on. Each event, which may have taken a short or long time to accomplish, leaves a context. This layer cake of events is often referred to as the archaeological sequence or record. It is by analysis of this sequence or record that excavation is intended to permit interpretation, which should lead to discussion and understanding.
The prominent processual archaeologist Lewis Binford highlighted the fact that the archaeological evidence left at a site may not be entirely indicative of the historical events that actually took place there. Using an ethnoarchaeological comparison, he looked at how hunters amongst the Nunamiut Iñupiat of north central Alaska spent a great deal of time in a certain area simply waiting for prey to arrive there, and that during this period, they undertook other tasks to pass the time, such as the carving of various objects, including a wooden mould for a mask, a horn spoon and an ivory needle, as well as repairing a skin pouch and a pair of caribou skin socks. Binford notes that all of these activities would have left evidence in the archaeological record, but that none of them would provide evidence for the primary reason that the hunters were in the area; to wait for prey. As he remarked, waiting for animals to hunt "represented 24% of the total manhours of activity recorded; yet there is no recognisable archaeological consequences of this behaviour. No tools left on the site were used, and there were no immediate material "byproducts" of the "primary" activity. All of the other activities conducted at the site were essentially boredom reducers."
There are two basic types of modern archaeological excavation:
There are two main types of trial excavation in professional archaeology both commonly associated with development-led excavation: the test pit or trench and the watching brief. The purpose of trial excavations is to determine the extent and characteristics of archaeological potential in a given area before extensive excavation work is undertaken. This is usually conducted in development-led excavations as part of Project management planning. the main difference between Trial trenching and watching briefs is that trial trenches are actively dug for the purpose of revealing archaeological potential whereas watching briefs are cursory examination of trenches where the primary function of the trench is something other than archaeology, for example a trench cut for a gas pipe in a road. In the USA, a method of evaluation called a Shovel test pit is used which is a specified half meter square line of trial trenches dug by hand. Often, archaeology provides the only means to learn of the existence and behaviors of people of the past. Across the millennia many thousands of cultures and societies and billions of people have come and gone of which there is little or no written record or existing records are misrepresentative or incomplete. Writing as it is known today did not exist in human civilization until the 4th millennium BC, in a relatively small number of technologically advanced civilizations. In contrast, Homo sapiens has existed for at least 200,000 years, and other species of Homo for millions of years (see Human evolution). These civilizations are, not coincidentally, the best-known; they are open to the inquiry of historians for centuries, while the study of pre-historic cultures has arisen only recently. Even within a literate civilization many events and important human practices are not officially recorded. Any knowledge of the early years of human civilization – the development of agriculture, cult practices of folk religion, the rise of the first cities – must come from archaeology.
Even where written records do exist, they are often incomplete and invariably biased to some extent. In many societies, literacy was restricted to the elite classes, such as the clergy or the bureaucracy of court or temple. The literacy even of aristocrats has sometimes been restricted to deeds and contracts. The interests and world-view of elites are often quite different from the lives and interests of the populace. Writings that were produced by people more representative of the general population were unlikely to find their way into libraries and be preserved there for posterity. Thus, written records tend to reflect the biases, assumptions, cultural values and possibly deceptions of a limited range of individuals, usually only a fraction of the larger population. Hence, written records cannot be trusted as a sole source. The material record is closer to a fair representation of society, though it is subject to its own inaccuracies, such as sampling bias and differential preservation.
In addition to their scientific importance, archaeological remains sometimes have political or cultural significance to descendants of the people who produced them, monetary value to collectors, or simply strong aesthetic appeal. Many people identify archaeology with the recovery of such aesthetic, religious, political, or economic treasures rather than with the reconstruction of past societies.
This view is often espoused in works of popular fiction, such as Raiders of the Lost Ark, The Mummy, and King Solomon's Mines. When such unrealistic subjects are treated more seriously, accusations of pseudoscience are invariably levelled at their proponents (see Pseudoarchaeology, below). However, these endeavours, real and fictional, are not representative of modern archaeology
In archaeology, especially in the course of excavation, stratification is a paramount and base concept. It is largely based on the Law of Superposition. When archaeological finds are below the surface of the ground (as is most commonly the case), the identification of the context of each find is vital to enable the archaeologist to draw conclusions about the site and the nature and date of its occupation. It is the archaeologist's role to attempt to discover what contexts exist and how they came to be created. Archaeological stratification or sequence is the dynamic superimposition of single units of stratigraphy or contexts. In archaeology, the context (physical location) of a discovery can be of major significance. More precisely, an archaeological context is an event in time which has been preserved in the archaeological record. The cutting of a pit or ditch in the past is a context, whilst the material filling it will be another. Multiple fills seen in section would mean multiple contexts. Structural features, natural deposits and inhumations are also contexts. By separating a site into these basic, discrete units, archaeologists are able to create a chronology for activity on a site and describe and interpret it. Stratigraphic relationships are the relationships created between contexts in time representing the chronological order they were created. An example would be a ditch and the back-fill of said ditch. The relationship of "the fill" context to the ditch "cut" context is "the fill" occurred later in the sequence, i.e., you have to dig a ditch first before you can back-fill it. A relationship that is later in the sequence is sometimes referred to as "higher" in the sequence and a relationship that is earlier "lower" though the term higher or lower does not itself imply a context needs to be physically higher or lower. It is more useful to think of this higher or lower term as it relates to the contexts position in a Harris matrix, which is a two-dimensional representation of a site's formation in space and time.
Understanding a site in modern archaeology is a process of grouping single contexts together in ever larger groups by virtue of their relationships. The terminology of these larger clusters varies depending on practitioner but the terms interface, sub-group, group and land use are common. An example of a sub-group could be the three contexts that make up a burial; the grave cut, the body and the back-filled earth on top of the body. In turn sub-groups can be clustered together with other sub-groups by virtue of their stratigraphic relationship to form groups which in turn form "phases". A sub-group burial could cluster with other sub group burials to form a cemetery or burial group which in turn could be clustered with a building such as church to produce a "phase". A less rigorously defined combination of one or more contexts is sometimes called a feature.
Phase is the most easily understood grouping for the layman as it implies a near contemporaneous Archaeological horizon representing "what you would see if you went back to a specific point in time". Often but not always a phase implies the identification of an occupation surface "old ground level" that existed at some earlier time. The production of phase interpretations is one of the first goals of stratigraphic interpretation and excavation. Digging "in phase" is not quite the same as phasing a site. Phasing a site represents reducing the site either in excavation or post-excavation to contemporaneous horizons whereas "digging in phase" is the process of stratigraphic removal of archaeological remains so as not to remove contexts that are earlier in time "lower in the sequence" before other contexts that have a latter physical stratigraphic relationship to them as defined by the law of superposition. The process of interpretation in practice will have a bearing on excavation strategies on site so "phasing" a site is actively pursued during excavation where at all possible, and is considered good practice.
Excavation initially involves the removal of any topsoil overburden by machine. This material may be examined by metal detector for stray finds but unless the site has remained untouched since its abandonment there is invariably a layer of modern material on the surface of limited archaeological interest. In rural areas, any features are often visible beneath the surface as opposed to urban areas where there may be thick layers of human deposits and only the uppermost contexts will be initially visible and definable through isolation from other contexts. A strategy for sampling the contexts and features is formulated which may involve total excavation of each feature or only portions. It is preferred goal of excavation to remove all archaeological deposits and features in the reverse order they were created and construct a Harris matrix as a chronological record or "sequence" of the site. This Harris matrix is used for interpretation and combining contexts into ever larger units of understanding. This stratigraphic removal of the site is crucial for understanding the chronology of events on site. It is perhaps easier to think of this as "archaeological deposits should leave the site in the reverse order they arrived". A grid is usually set up, dividing the site into 5 m squares to better aid the positioning of the features and contexts on the overall site plan. This grid is usually tied into a national geomatic database such as the Ordnance Survey in the UK. In urban archaeology this grid becomes invaluable for implementing single context recording.
Single context recording was developed in the 1970s by the museum of London (as well as earlier in Winchester and York) and has become the de facto recording system in many parts of the world and is especially suited to the complexities of deep urban archaeology and the process of Stratification. Each excavated context is given a unique "context number" and is recorded by type on a context sheet and perhaps being drawn on a plan and/or a section. Depending on time constraints and importance contexts may also be photographed, but in this case a grouping of contexts and their associations are the purpose of the photography. Finds from each context are bagged and labeled with their context number and site code for later cross reference work carried out post-excavation. The height above sea level of pertinent points on a context, such as the top and bottom of a wall are taken and added to plans sections and context sheets. Heights are recorded with a dumpy level or total station by relation to the site temporary benchmark (abbr. T.B.M). Samples of deposits from contexts are sometimes also taken, for later environmental analysis or for scientific dating.
Best practice of stratigraphic excavation in its basic sense involves a cyclical process of cleaning or "troweling back" the surface of the site and isolating contexts and edges which are definable in their entirety or part as either
Following this preliminary process of defining the context, the context is then assessed in relation to the wider understanding of the site, for considerations of reduction of the site in phases, and then removed and recorded by various methods. Often, owing to practical considerations or error, the process of defining the edges of contexts is not followed and contexts are removed out of sequence and un-stratigraphically. This is called "digging out of phase". It is not good practice. After removing a context or if practical a set of contexts such as the case would be for features, the "isolate and dig" procedure is repeated until no man made remains are left on site and the site is reduced to natural.
The process of excavation is achieved in many ways depending on the nature of the deposits to be removed and time constraints. In the main, deposits are lifted by Trowel and Mattock and shovelled or carried from the site by wheel barrow and bucket. The use of many other tools including fine trowels such as the plaster's leaf trowel and brushes of various grades are used on delicate items such as human bone and decayed timber. When removing material from the archaeological record some basic guidelines are often observed.
Common errors during excavation fall into two basic categories and one or the other is almost inevitable because excavation is a destructive process that removes the information it seeks to record in real time and mistakes cannot be rectified easily.
Over-cutting represents the loss of information whereas undercutting represents false information. One role of an archaeologist is to avoid false information and minimize the loss of information.
Finds and artefacts that survive in the archaeological record are retrieved in the main by hand and observation as the context they survive in is excavated. Several other techniques are available depending on suitability and time constraints. Sieving and flotation is used to maximize the recovery of small items such as small shards of pottery or flint flakes. The use of sieving is more common on research based excavations where more time is available. Some success has been achieved with the use of cement mixers and bulk sieving. This method allows the quick removal of context by shovel and mattock yet allows for a high retrieval rate. Spoil is shovelled into cement mixers and water added to form a slurry which is then poured through a large screen mesh. Flotation is a process of retrieval that works by passing spoil onto the surface of water and separating finds that float from the spoil which sinks, this is especially suited to the recovery of environmental data such as seeds and small bones. Not all finds retrieval is done during excavation and some especially flotation may take place post-excavation from samples taken during excavation.
One important role of finds retrieval during excavation is the role of specialists to provide spot dating information on the contexts being removed from the archaeological record. This can provide advance warning of potential discoveries to come by virtue of residual finds redeposited in contexts higher in the sequence (which should be coming offsite earlier than contexts from early eras and phases). Spot dating also forms part of a confirmation process, of assessing the validity of the working hypothesis on the phasing of site during excavation. For example the presence of an anomalous medieval pottery sherd in what was thought to be an Iron Age ditch feature could radically alter onsite thinking on the correct strategy for digging a site and save a lot of information being lost due to incorrect assumptions about the nature of the deposits which will be destroyed by the excavation process and in turn, limit the sites potential for revealing information for post-excavation specialists. Or anomalous information could show up errors in excavation such as "undercutting". Dating methodology in part relies on accurate excavation and in this sense the two activities become interdependent.
This describes the use in excavations of various types and sizes of machines from small backhoes to heavy duty earth-moving machinery. Machines are often used in what is called salvage or rescue archaeology in developer-led excavation when there are financial or time pressures. Using a mechanical excavator is the quickest method to remove soil and debris and to prepare the surface for excavation by hand, taking care to avoid damaging archaeological deposits by accident or to make it difficult to identify later precisely where finds were located. The use of such machinery is often routine (as it is for instance with the British archaeological television series Time Team) but can also be controversial as it can result in less discrimination in how the archaeological sequence on a site is recorded. One of the earliest uses of earth-moving machinery was at Durrington Walls in 1967. An old road through the henge was to be straightened and improved and was going to cause considerable damage to the archaeology. Rosemary Hill describes how Geoffrey Wainright "oversaw large, high-speed excavations, taking bulldozers to the site in a manner that shocked some of his colleagues but yielded valuable if tantalising information about what Durrington had looked like and how it might have been used." Machines are used primarily to remove modern overburden and for the control of spoil. In British archaeology mechanical diggers are sometimes nicknamed "big yellow trowels".
A group of archaeological excavators will generally work for a supervisor who reports to the site director or project manager. He or she will have ultimate responsibility for interpreting the site and writing the final report. Most excavations are eventually published in professional journals although this process can take years. This process takes place post-excavation and involves a myriad of other specialists.
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