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End time (also called end times, end of time, end of days, last days, final days, or eschaton) is a time period described in the eschatologies of the dominant world religions, both Abrahamic and non-Abrahamic.
The Abrahamic faiths maintain a linear cosmology, with end time scenarios containing themes of transformation and redemption. In Judaism, the term "end of days" is a reference to the Messianic Age, and includes an in-gathering of the exiled diaspora, the coming of the mashiach, olam haba, and resurrection of the Tsadikim. In Christianity, end time is depicted as a time of tribulation that precedes the second coming of Christ, who will face the emergence of the Antichrist and usher in the Kingdom of God. In Islam, the Yawm al-Qiyāmah or Yawm ad-Din, the Day of Judgement, is preceded by the appearance of the Mahdi atop a white stallion. With the help of Isa (Jesus), Mahdi will then triumph over Masih ad-Dajjal (the false messiah).
The non-Abrahamic faiths have more cyclical eschatologies regarding end time, characterized by decay, redemption and rebirth. In Hinduism, end time is foretold as when Kalki, the final incarnation of Vishnu, descends atop a white horse and brings an end to the current Kali Yuga. In Buddhism, the Buddha predicted that his teachings would be forgotten after 5,000 years, followed by turmoil. A bodhisattva named Maitreya will appear and rediscover the teaching of dharma. The ultimate destruction of the world will then come through seven suns.
Since the discovery of deep time and the age of the Earth, scientific discourse about end time has centered around the ultimate fate of the universe. Theories have included the Big Rip, Big Crunch, Big Bounce, and Big Freeze.
Zoroastrian eschatology is the oldest in recorded history, with beliefs paralleling and predating the framework of the major Abrahamic faiths. By the year 500 BC, a fully developed concept of the end of the world was established in Zoroastrianism. The Bahman Yasht describes:
At the end of thy tenth hundredth winter, the sun is more unseen and more spotted; the year, month, and day are shorter; and the earth is more barren; and the crop will not yield the seed. And men become more deceitful and more given to vile practices. They will have no gratitude. Honorable wealth will proceed to those of perverted faith. And a dark cloud makes the whole sky night, and it will rain more noxious creatures than water.
A Manichaean battle between the righteous and wicked will be followed by the Frashokereti. On earth, the Saoshyant will arrive as the final savior of mankind, and bring about the resurrection of the dead. The yazatas Airyaman and Atar will melt the metal in the hills and mountains, which will flow as lava across the earth and all mankind, both the living and resurrected, will be required to wade through it. Ashavan will pass through the molten river as if it were warm milk, but the sinful will burn. It will then flow down to hell, where it will annihilate Angra Mainyu and the last vestiges of wickedness.
The righteous will partake of the parahaoma, which will confer immortality upon them. Humanity will become like the Amesha Spentas, living without food, hunger, thirst, weapons or injury. Bodies will become so light as to cast no shadow. All humanity will speak a single language, and belong to a single nation with no borders. All will share a single purpose and goal, joining with Ahura Mazda for a perpetual and divine exaltation.
In Judaism, the main textual source for the belief in the end of days and accompanying events is the Tanakh or Hebrew Bible. The Five Books of Moses describe a time when the Jewish people will not be able to keep the Laws of Moses in the Land of Israel, and will be exiled but ultimately redeemed. The main sources are the book of Isaiah, Jeremiah and Ezekiel. The books of the Hebrew Prophets also elaborate about the end of days.
The main tenets of Jewish eschatology are the following, in no particular order:
Most of tenets of Jewish eschatology are in the Nevi'im, primarily in the books of Isaiah, Jeremiah and Ezekiel. Moses foretells the end of days in Deuteronomy, describing a time of apostasy, in which people of Israel become "settled upon their lees". They do not keep the Laws of Moses and resort to idolatry.
[They] would corrupt themselves, and make a graven image; this was the sin that would most easily beset them. Did ever people hear the voice of God speaking out of the midst of the fire? As the seas turn black and feel like mud, and all will know the wrath and atonement of their sins? You shall utterly be destroyed, scattered among the nations, And your sin shall be made your punishment. There shall you serve gods, the work of men's hands, be compelled to serve them, whether you will or no, or, through your own sottishness and stupidity, you will find no better succours to apply yourselves in your captivity.
The Book of Isaiah also describes a time of judgment in Isaiah 2:4: "And he shall judge among the nations, and shall rebuke many people."
The Messianic Age will follow, and will be an era of global peace, free of strife, and conducive to knowledge of the creator. This is described in a famous scriptural passage from the Book of Isaiah,
They shall beat their swords into plowshares and their spears into pruning hooks; nation will not lift sword against nation and they will no longer study warfare".
And at that time there will be no hunger or war, no jealousy or rivalry. For the good will be plentiful, and all delicacies available as dust. The entire occupation of the world will be only to know God... the people Israel will be of great wisdom; they will perceive the esoteric truths and comprehend their Creator's wisdom as is the capacity of man. As it is written (Isaiah 11:9): "For the earth shall be filled with the knowledge of God, as the waters cover the sea.—Mishneh Torah, Laws of Kings 12:5
In the Talmud, the Midrash, and the medieval kabbalistic work, the Zohar, the messiah must arrive before the year 6000 from the time of creation, or before the year 2240 AD. The Midrash comments, "Six eons for going in and coming out, for war and peace. The seventh eon is entirely Shabbat and rest for life everlasting."
The Zohar maintains that the seven days of the week, based on the seven days of creation, correspond to the seven millennia of creation. The seventh day of the week, the Shabbat day of rest, corresponds to the seventh millennium, the age of universal rest, or the Messianic Era. The seventh millennium begins with the year 6000 AM, and is the latest time the Messiah can come. There are a number of early and late Jewish scholars that have written in support of this, including the Ramban, Isaac Abrabanel, Abraham Ibn Ezra, Rabbeinu Bachya, the Vilna Gaon, the Lubavitcher Rebbe, the Ramchal, Aryeh Kaplan and Rebbetzin Esther Jungreis.
Some first century Christians believed Jesus would return during their lifetime. When the converts of Paul in Thessalonica were persecuted by the Roman Empire, they believed the end of days to be imminent.
While some who believe in the literal interpretation of the Bible insist that the prediction of dates or times is futile, others believe Jesus foretold signs of the end of days. The precise time, however, will come like a "thief in the night" (1 Thess. 5:2). They may also refer to Matthew 24:36 in which Jesus is quoted as saying:
"But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only."
The prophetic theme of Tribulation in the New Testament mirrors the Old Testament. In the New Testament, Jesus refers to this as the "Great Tribulation", "Affliction", and "days of vengeance."
The Book of Matthew describes the devastation:
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand). Then let them which be in Judaea flee into the mountains. Let him which is on the housetop not come down...Neither let him which is in the field return back to take his clothes, and woe unto them that are with child...For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
The resulting chaos will affect pregnancies, newborns, and a scourge will spread throughout the flesh, save for the elect. The vivid imagery of this section is repeated closely in Mark 13:14–20.
The Gospel of Luke describes a complete unraveling of the social fabric, with widespread calamity and war:
Then he said to them, “Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven. But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name's sake. This will be your opportunity to bear witness. Settle it therefore in your minds not to meditate beforehand how to answer, for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death. You will be hated by all for my name's sake. But not a hair of your head will perish. By your endurance you will gain your lives.
“But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill all that is written. Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people. They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.
“And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”And he told them a parable: “Look at the fig tree, and all the trees. As soon as they come out in leaf, you see for yourselves and know that the summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly, I say to you, this generation will not pass away until all has taken place. Heaven and earth will pass away, but my words will not pass away.
The Profession of Faith addresses Catholic beliefs concerning the Last Days. Catholicism adheres to the amillennial school of thought, promoted by Augustine of Hippo in his work The City of God. Augustine argued for a non-literal fulfillment of prophecy.
Protestants are divided between Millennialists and Amillennialists. Millennialists concentrate on the issue of whether the true believers will see the tribulation or be removed from it by what is referred to as a Pre-Tribulation Rapture. Amillennialists believe that the end times encompass the time from Christ's ascension to the Last day, and maintain that the mention of the "thousand years" in the Book of Revelation is meant to be taken metaphorically (i.e., not literally, or 'spiritually'), a view which continues to cause divisions within evangelical Christianity.
There is a range of eschatological belief in Protestant Christianity. Christian premillennialists who believe that the End Times are occurring now, are usually specific about timelines that climax in the end of the world. For some, Israel, the European Union, or the United Nations are seen as major players whose roles were foretold in scripture. Within dispensational premillennialist writing, there is the belief that Christians will be summoned to Heaven by Christ at the Rapture, occurring before a "Great Tribulation" prophesied in Matthew 24–25; Mark 13 and Luke 21. The Tribulation is described in the book of Revelation.
'End times' may also refer to the passing of an age or long period in the relationship between man and God. Adherents to this view cite St. Paul's second letter to Timothy, and draw analogies to the late twentieth and early twenty-first centuries.
Post-Exilic Hebrew books of prophecy such as Daniel and Ezekiel are given new interpretations in this tradition, while in apocalyptic forecasts appear in the Judeo-Christian Sibylline Oracles which include the Book of Revelation ascribed to John, the apocryphal Apocalypse of Peter, and the Second Book Of Esdras.
Most fundamentalist Christians anticipate biblical prophecy to be literally fulfilled. They see current wars, natural disaster and famine as the birth pangs which Jesus described in Matthew 24:7–8 and Mark 13:8. They believe that mankind began in the garden of Eden, and point to Megiddo as the place the current world system will finish, after which the Messiah will rule for 1,000 years.
Contemporary use of the term End Times has evolved from literal belief in Christian millennialism. In this tradition, Biblical apocalypse is believed to be imminent, with various current events as omens of impending Armageddon. These beliefs have put forward by the Adventist movement (Millerites), Jehovah's Witnesses, and dispensational premillennialists. In 1918 a group of eight well known preachers produced the London Manifesto, warning of an imminent second coming of Christ shortly after the 1917 liberation of Jerusalem by the British.
Religious movements which expect that the second coming of Christ as a cataclysmic event are generally called adventism. These have arisen throughout the Christian era, but were particularly common after the Protestant Reformation. Emanuel Swedenborg of the Shakers considered the second coming to be symbolic, and to have occurred in 1757. Along with others, he developed a religious systems around the second coming of Christ, disclosed by new prophecy or special revelation. The Millerites are diverse religious groups which similarly rely upon a special gift of interpretation for predicting the second coming.
The difference between the 19th century Millerite and Adventist movements and contemporary prophecy is that William Miller and his followers, based on Biblical interpretation, predicted the time of the Second Coming in 1844. Contemporary writing of end time has suggested that the timetable will be triggered by future wars and moral catastrophe, and that this time of tribulation is close at hand.
Seventh-day Adventists believe Biblical prophecy to foretell an end time scenario in which the United States works in conjunction with the Catholic Church to mandate worship on a day other than the true Sabbath, Saturday, as prescribed in the Ten Commandments (Exodus 20:8–11). This will bring about a situation where one must choose for or against the Bible as the will of God.
Another view of the 'end times' known as preterism differentiates between the concept of 'time of the end' and 'end of time', and promotes a different understanding of these prophecies. The belief system suggests that the time of the end took place in the 1st century, more specifically AD 70, when the Jewish Temple was destroyed and animal sacrifices were stopped. In this view, the 'time of the end' refers to the end of the covenant between God and Israel, rather than the end of time or human life.
Preterists believe that prophecies such as the Second Coming, the defiling of the Temple, the destruction of Jerusalem, the Antichrist, the Great Tribulation, the advent of The Day of the Lord and the Final Judgment were fulfilled at or about the year AD 70 when the Roman general and future Emperor Titus sacked Jerusalem, destroyed the Temple, and put a stop to its daily animal sacrifices.
Proponents of full preterism do not believe in a bodily resurrection of the dead and place this event as well as the Second Coming in AD 70. Advocates of partial preterism, in distinction, do believe in a coming resurrection. Full preterists contend that those who consider themselves to be partial preterists are actually just futurists, since they believe the Second Coming, Resurrection, Rapture and Judgment are still to come.
Many preterists believe the 1st-century living Christians experienced the rapture to rejoin Christ. Preterists also believe the term 'Last Days' or 'Time of the End' refers not to the last days of planet Earth, or last days of mankind, but to the last days of the Old Covenant, the Mosaic Covenant which God had exclusively with Israel until the year AD 70. In this belief, many 'time passages' in the New Testament are interpreted to foretell the Second Coming of Christ and Last Days to take place in the lifetimes of the disciples of Christ: Matt. 10:23, Matt. 16:28, Matt. 24:34, Matt. 26:64, Rom. 13:11–12, 1 Cor. 7:29–31, 1 Cor. 10:11, Phil. 4:5, James 5:8–9, 1 Pet. 4:7, 1 Jn. 2:18.
Dispensationalism is an evangelica futurist Bibilical interpretation that foresees a series of dispensations, or periods, in which God relates to human beings under different Biblical covenants. The belief system is primarily rooted in the writings of John Nelson Darby and premillenial in content. The reestablishment of Israel in 1948 provided a major impetus to the dispensationalist belief system. The wars of Israel after 1948 with its Arab neighbors provided further support, according to John F. Walvoord. After the Six Day War in 1967, and the Yom Kippur War in 1973, it seemed plausible to many Fundamentalist Christians in the 1970s that Middle East turmoil may well be leading up to the fulfillment of various Bible prophecies and to the Battle of Armageddon.
Members of the dispensationalist movement such as Hal Lindsey, J. Dwight Pentecost, John Walvoord, all of whom have Dallas Theological Seminary backgrounds, and some other writers, claimed further that the European Economic Community founded on the Treaty of Rome was a revived Roman Empire, and would become the kingdom of the coming Antichrist and the Beast. The Roman Empire also figured into the New Testament writers' vision of the future. The fact that in the early 1970s, there were (erroneously thought to be) seven nations in the European Economic Community was held to be significant; this aligned the Community with a seven-headed beast mentioned in Revelation. This specific prophecy has required revision, but the idea of a revived Roman Empire remains.
The separate destinies of the Church and Israel, a belief which is inherent in dispensationalism is a particular concern to some Jews and evangelical Christians. Evangelicals who reject dispensationalism, such as those who hold to a Post Tribulation Rapture, (or more accurately a Post Tribulation Resurrection-Rapture), see both the Church and Israel entering the crucible of the End Time together."The Jerusalem Declaration on Christian Zionism". Riah Abu El-Assal, Swerios Malki Mourad, His Beatitude Michel Sabbah, Bishop Dr. Munib Younan.
Dispensationalism, in contrast to the Millerite Adventist movement, had its beginning in the 19th century, when John Nelson Darby, founder of the Plymouth Brethren religious denomination, incorporated into his system of Biblical interpretation a system of organizing Biblical time into a number of discrete dispensations, each of which marks a separate covenant with God. Darby's beliefs were widely publicized in Cyrus I. Scofield's Scofield Reference Bible, an annotated Bible that became popular in the United States of America.
Since the majority of the Biblical prophets were writing at a time when the Temple in Jerusalem was still functioning, they wrote as if it would still be standing during the prophesied events. According to preterism, this was a fulfillment of the prophecies. However, according to Futurists, their destruction in AD 70 put the prophetic timetable on hold. Many such believers therefore anticipated the return of Jews to Israel and the reconstruction of the Temple before the Second Coming could occur. 
A view of the Second Coming of Christ as held by post-tribulational pre-millennialists is unique, though not widely held in the Protestant Church because of its connotations, in particular that the Church of Christ will have to undergo great persecution.
In 1843, William Miller made the first of several predictions that the world would end in only a few months. As his predictions did not come true (referred to as the Great Disappointment), followers of Miller went on to found separate groups, the most successful of which is the Seventh-day Adventist Church.
Members of the Bahá'í Faith believe that Miller's interpretation of signs and dates of the coming of Jesus were, for the most part, correct. They believe that the fulfillment of biblical prophecies of the coming of Christ came through a forerunner of their own religion, the Báb. According to the Báb's words, 4 April 1844 was "the first day that the Spirit descended" into his heart. His subsequent declaration to Mullá Husayn-i Bushru'i that he was the "Promised One"—an event now commemorated by Bahá'ís as a major holy day—took place on 23 May 1844. It was in October of that year that the Báb embarked on a pilgrimage to Mecca, where he openly declared his claims to the Sharif of Mecca. The first news coverage of these events in the West was in 1845 by The Times, followed by others in 1850 in the United States. The first Bahá'í to come to America was in 1892. Several Bahá'í books and pamphlets make mention of the Millerites, the prophecies used by Miller and the Great Disappointment, most notably William Sears's Thief in the Night.
End times theology is also significant to restorationist Christian religions, which consider themselves distinct from both Catholicism and Protestantism.
The eschatology of Jehovah's Witnesses is central to their religious beliefs. They believe that Jesus Christ has been ruling in heaven as king since 1914 (a date they believe was prophesied in Scripture), and that after that time a period of cleansing occurred, resulting in God's selection of the Bible Students associated with Charles Taze Russell to be his people in 1919. They also believe the destruction of those who reject their message and thus willfully refuse to obey God will shortly take place at Armageddon, ensuring that the beginning of the new earthly society will be composed of willing subjects of that kingdom.
The religion's doctrines surrounding 1914 are the legacy of a series of emphatic claims regarding the years 1799, 1874, 1878, 1914, 1918 and 1925 made in the Watch Tower Society's publications between 1879 and 1924. Claims about the significance of those years, including the presence of Jesus Christ, the beginning of the "last days", the destruction of worldly governments and the earthly resurrection of Jewish patriarchs, were successively abandoned. In 1922 the society's principal journal, The Watchtower, described its chronology as "no stronger than its weakest link", but also claimed the chronological relationships to be "of divine origin and divinely corroborated...in a class by itself, absolutely and unqualifiedly correct" and "indisputable facts", while repudiation of Russell's teachings was described as "equivalent to a repudiation of the Lord".
The Watch Tower Society has admitted its early leaders promoted "incomplete, even inaccurate concepts". The Governing Body of Jehovah's Witnesses says that, unlike Old Testament prophets, its interpretations of the Bible are not inspired or infallible. Witness publications say that Bible prophecies can be fully understood only after their fulfillment, citing examples of biblical figures who did not understand the meaning of prophecies they received. Watch Tower publications often cite Proverbs 4:18, "The path of the righteous ones is like the bright light that is getting lighter and lighter until the day is firmly established" (NWT) to support their view that there would be an increase in knowledge during "the time of the end", as mentioned in Daniel 12:4. Jehovah's Witnesses state that this increase in knowledge needs adjustments. Watch Tower publications also say that unfulfilled expectations are partly due to eagerness for God's Kingdom and that they do not call their core beliefs into question.
Members of The Church of Jesus Christ of Latter-day Saints believe that there will be a Second Coming of Jesus to the earth sometime in the future. The LDS Church and its leaders do not make any predictions of the actual date of the Second Coming.
According to church teaching, the true gospel will be taught in all parts of the world prior to the Second Coming. They also believe that there will be increasing war, earthquakes, hurricanes, and man-made disasters prior to the Second Coming.
The first period began with the death of Muhammad. The second began with the passing of all his Companions, and ended a thousand years later. Another event of the second period was the Tartar invasion, occurring 650 years after Muhammad. The Mongols, led by Hulagu Khan, grandson of Genghis Khan, attacked Baghdad in 1258 AD and brought the Abbasid caliphate to an end. They massacred millions of Muslims, and the water of the river Tigris turned red with blood. The Qur'an also predicted a fire at Madinah in the Hijaz near Busra in Syria, which Islamic scholars believe occurred in 654 AH. Following the second, the third and final period will be heralded by the appearance of the Mahdi.
The dead will then stand in a grand assembly, awaiting a scroll detailing their righteous deeds, sinful acts and ultimate judgment. Muhammad will be the first to be resurrected. Punishments will include adhab, or severe pain and embarrassment, and khizy or shame. There will also be a punishment of the grave between death and the resurrection.
There are twelve major signs of Qiyamah, known as amaratu's-sa'ah al- kubra. The first sign will be the appearance of the imam, Mahdi, whose appearance is awaited by the angel Israfil, so that he may sound the horn signalling the end of days. The natural order will become reversed, including the sun, mountains and sea.
The twelve signs are as follows:
Concepts and terminology in Shia eschatology includes Mi'ad, The Occultation and Al-Yamani. In Twelver Shia hadiths about the last days, the literature largely revolve around Muhammad al-Mahdi, who is a messianic figure considered to be the twelfth appointed successor to prophet Muhammad. Mahdi will help mankind against the deception by a man called Dajjal who will try to woe people to a new world religion which is called "the great deception".
The last days in the Ahmadiyya movement is distinct from other denominations. Ahmadis believe that despite harsh and strong opposition and discrimination they will eventually be triumphant and their message vindicated both by Muslims and non-Muslims alike. Ahmadis also incorporate the eschatological views from other religions into their doctrine and believe that Mirza Ghulam Ahmed falls into this sequence.
In Norse mythology, the end of days is described as Ragnarök, which is Norse for 'twilight of the Gods'. It will be heralded by a devastation known as Fimbulwinter which will seize Midgard in cold and darkness. The sun and moon will disappear from the sky, and poison will fill the air. Dead will rise from the ground and there will be widespread despair.
This will be followed by a battle between the Gods with the Æsir, Vaner and Einherjar, led by Odin, and forces of Chaos, including the fire giants and jötunn, led by Loki. Odin will be swallowed whole while fighting his old nemesis Fenrir. The god Freyr fights Surtr but loses. Víðarr, son of Odin, will then avenge his father by ripping Fenrir's jaws apart and stabbing the wolf in the heart with his spear. The serpent Jörmungandr will open its gaping maw and be met in combat by Thor. Thor, also a son of Odin, will defeat the serpent, only to take nine steps after before collapsing to his own death.
After this, people will flee their homes as the sun blackens and the earth sinks into the sea. The stars will vanish, steam will rise, and flames will touch the heavens. This conflict will result in the deaths of most of the major Gods and forces of Chaos. Finally, Surtr will fling fire across the nine worlds. Midgard will then be completely submerged beneath the ocean.
After the cataclysm, the world will resurface new and fertile, and the surviving Gods will meet. This new earth will then be repopulated by the two human survivors, Lif and Lifthrasir.
In Hindu eschatology, time is cyclic and consists of kalpas. Each lasts 4.1 – 8.2 billion years, which is a period of one full day and night for Brahma, who will be alive for 311 trillion, 40 billion years. Within a kalpa there are periods of creation, preservation and decline. After this larger cycle, all of creation will contract to a singularity and then again will expand from that single point, as the ages continue in a religious fractal pattern.
Within the current kalpa, there are four epochs that encompass the cycle. They progress from a beginning of complete purity to a descent into total corruption. The last of the four ages is Kali Yuga, our current time, during which will be characterized by impiety, violence and decay. The four pillars of dharma will be reduced to one, with truth being all that remains. As written in the Gita:
Yadaa Yadaa hi Dharmasya Glaanir bhavati Bhaarata
Abhyuthaanam Adharmasya Tadaatmaanam Srjaamy Aham
Whenever there is decay of righteousness O! Bharatha
And a rise of unrighteousness then I manifest Myself!
At this time of chaos, the final avatar, Kalki, will appear on a white horse. The eight Adityas, or solar deities, will shine together in the sky. Kalki will amass an army to "establish righteousness upon the earth" and leave "the minds of the people as pure as crystal."
At the completion of Kali Yuga, the next cycle will begin with a new Satya Yuga, in which all will once again be righteous with the reestablishment of dharma. This, in turn, will be followed by epochs of Treta Yuga, Dwapara Yuga and again another Kali Yuga. This cycle will then repeat till the larger cycle of existence under Brahma returns to the singularity, and a new universe is born.
There are two major points of Buddhist eschatology, the appearance of Maitreya, followed by the Sermon of the Seven Suns.
Buddha described his teachings disappearing five thousand years from when he preached them, corresponding approximately to the year 2300. At this time, knowledge of dharma will be lost as well. The last of his relics will be gathered in Bodh Gaya and cremated. There will be a new era in which the next Buddha Maitreya will appear, but it will be preceded by the degeneration of human society. This will be a period of greed, lust, poverty, ill will, violence, murder, impiety, physical weakness, sexual depravity and societal collapse, and even the Buddha himself will be forgotten.
The earliest mention of Maitreya is in the Cakavatti, or Sihanada Sutta in Digha Nikaya 26 of the Pali Canon. In it, Gautama Buddha predicted that his teachings of dharma would be forgotten after 5,000 years.
“At that period, brethren, there will arise in the world an Exalted One named Maitreya, Fully Awakened, abounding in wisdom and goodness, happy, with knowledge of the worlds, unsurpassed as a guide to mortals willing to be led, a teacher for gods and men, an Exalted One, a Buddha, even as I am now. He, by himself, will thoroughly know and see, as it were face to face, this universe, with Its worlds of the spirits, Its Brahmas and Its Maras, and Its world of recluses and Brahmins, of princes and peoples, even as I now, by myself, thoroughly know and see them”—Digha Nikaya, 26
Maitreya Buddha is then foretold to be born in the city of Ketumatī in present-day Benares, whose king will be the Cakkavattī Sankha. Sankha will live in the former palace of King Mahāpanadā, and will become a renunciate who follows Maitreya.
In Mahayana Bhuddism, Maitreya will attain bodhi in seven days, the minimum period, by virtue of his many lifetimes of preparation. Once Buddha, he will rule over the Ketumati Pure Land, an earthly paradise sometimes associated with the Indian city of Varanasi or Benares in Uttar Pradesh. In Mahayana Buddhism, the Buddha presides over a land of purity. For example, Amitabha presides over Sukhavati, more popularly known as the 'Western Paradise'.
A notable teaching he will rediscover is that of the ten non-virtuous deeds—killing, stealing, sexual misconduct, lying, divisive speech, abusive speech, idle speech, covetousness, harmful intent and wrong views. These will be replaced by the ten virtuous deeds, which are the abandonment of each of these practices. He is described by Conze in his Buddhist Scriptures:
The Lord replied, 'Maitreya, the best of men, will then leave the Tuṣita heavens, and go for his last rebirth. As soon as he is born he will walk seven steps forward, and where he puts down his feet a jewel or a lotus will spring up. He will raise his eyes to the ten directions, and will speak these words: "This is my last birth. There will be no rebirth after this one. Never will I come back here, but, all pure, I shall win Nirvana."—Buddhist Scriptures 
He currently resides in Tushita, but will come to Jambudvipa when needed most as successor to the historic Śākyamuni Buddha. Maitreya will achieve complete enlightenment during his lifetime, and following this reawakening, he will bring back the timeless teaching of dharma to this plane and rediscover enlightenment. The Arya Maitreya Mandala, founded by Lama Anagarika Govinda is based on the idea of Maitreya.
Maitreya eschatology forms the central canon of the White Lotus Society, a revolutionary movement during British colonial rule. It later branched into the Chinese underground criminal organization known as the Triad, which exists today as an international underground criminal network.
It is of note that description of Maitreya occurs in no other sutta in the canon, casting doubt as to authenticity of the scripture. In addition, sermons of the Buddha normally are in response to a question, or in an specific context, but this sutta has a beginning and an ending, and its content is quite different from the others. This has led some to conclude that the whole sutta is apocryphal, or tampered with.
In his "Sermon of the Seven Suns" in the Pali Canon, the Buddha describes the ultimate fate of the world in an apocalypse that will be characterized by the consequent appearance of seven suns in the sky, each causing progressive ruin till the Earth is destroyed:
All things are impermanent, all aspects of existence are unstable and non-eternal. Beings will become so weary and disgusted with the constituent things that they will seek emancipation from them more quickly. There will come a season, O monks when, after hundreds of thousands of years, rains will cease. All seedlings, all vegetation, all plants, grasses and trees will dry up and cease to be...There comes another season after a great lapse of time when a second sun will appear. Now all brooks and ponds will dry up, vanish, cease to be.—Aňguttara-Nikăya, VII, 6.2 Pali Canon
The canon goes on to describe the progressive destruction of each sun. A third sun will dry the mighty Ganges and other great rivers. A fourth will cause the great lakes to evaporate, and a fifth will dry the oceans. Finally:
Again after a vast period of time a sixth sun will appear, and it will bake the Earth even as a pot is baked by a potter. All the mountains will reek and send up clouds of smoke. After another great interval a seventh sun will appear and the Earth will blaze with fire until it becomes one mass of flame. The mountains will be consumed, a spark will be carried on the wind and go to the worlds of God....Thus, monks, all things will burn, perish and exist no more except those who have seen the path.
The sermon completes with the planet engulfed by a vast inferno. The Pali Canon does not indicate when this will happen relative to Maitreya.
While most religious traditions await end time, some believe the events have been fulfilled, and that their respective founders represent the coming of the messiah or promised one that had been foretold. In turn, they believe that the spread of their teachings will ultimately bring about a time of redemption and peace.
Rastafarians have a unique interpretation of end times, based on the Old Testament and the Book of Revelation. They believe Ethiopian Emperor Haile Selassie I to be God incarnate, the King of kings and Lord of lords mentioned in Revelation 5:5. They saw the crowning of Selassie as the second coming, and the Second Italo-Ethiopian War as fulfillment of Revelation. There is also the expectation that Selassie will return for a day of judgment and bring home the lost children of Israel, which in Rastafarianism refer to those taken from Africa through the slave trade. There will then be an era of peace and harmony at Mount Zion in Africa.
The founder of the Bahá'í Faith, Bahá'u'lláh claimed that he was the return of Christ as well as prophetic expectations of other religions. The inception of the Bahá'í Faith coincides with Millerite prophesy, pointing to the year 1844. They also believe the Battle of Armageddon has passed and that the mass martyrdom anticipated during the End Times had already passed within the historical context of the Bahá'í Faith. Bahá'ís expect their faith to be eventually embraced by the masses of the world, ushering in a golden age.
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Ahmadiyya is considered Non Muslims and they are distinct from mainstream Islam. In its writing, the present age has been witness to the evil of man and wrath of God, with war and natural disaster. Ghulam Ahmad (also later on claimed himself as God,see article "Claims of Mirza Ghulam Ahmad") is seen as the promised Messiah and the Mahdi, fulfilling Islamic and Biblical prophecies, as well as scriptures of other religions such as Hinduism. His teaching will establish spiritual reform and establish an age of peace. This will continue for a thousand years, and will unify mankind under one faith.