Dhampir

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A Dhampir in Balkan folklore is the child of a vampire and a human. The term is sometimes spelled dhampyre, dhamphir, or dhampyr. Dhampir powers are similar to those of vampires, but without the usual weaknesses.[1]

In recent vampire fiction, Dhampir (or sometimes "dampeer" or dunpeal due to translation difficulties with the Japanese anime Vampire Hunter D and its sequel[2]) refers to any hybrid of one human and one vampire parent; they are half-breeds, not vampires themselves.

Etymology[edit]

The word dhampir is believed to derive from the Albanian language where pirё means "to drink", and dhёmbё or dham means "teeth", thus dhampir, "to drink with teeth".[3][4][5][5][6][7]

Nomenclature[edit]

The word "dhampir" is associated with Balkan folklore, specially by Albania dham(teeth) pir(drink) in origin Albanian words of a dark prince used in zone of Dibra, Albania as described by [8][9]. In other regions[specify] the child is named "Vampir" if a boy and "Vampiresa" if a girl, or "Dhampir" if a boy and "Dhampiresa" if a girl.[citation needed] In Bulgarian folklore, numerous terms such as glog (lit. "hawthorn"), vampirdzhiya ("vampire" + nomen agentis suffix), vampirar ("vampire" + nomen agentis suffix), dzhadadzhiya and svetocher are used to refer to vampire children and descendants, as well as to other specialized vampire hunters.[10] Dhampiraj is also an Albanian surname.

Origin[edit]

In the Balkans it was believed that male vampires have a great desire for women, so a vampire will return to have intercourse with his wife or with a woman he was attracted to in life.[11] Indeed, in one recorded case, a Serbian widow tried to blame her pregnancy on her late husband, who had supposedly become a vampire,[9] and there were cases of Serbian men pretending to be vampires in order to reach the women they desired.[12] In Bulgarian folklore, vampires were sometimes said to deflower virgins as well.[11] The sexual activity of the vampire seems to be a peculiarity of South Slavic vampire belief as opposed to other Slavs,[11] although a similar motif also occurs in Belarusian legends.[13]

In Albanian folklore, the dhampir is the son of the karkanxholl or the lugat. If the karkanxholl sleeps with his wife, and she is impregnated with a child, the offspring is called dhampir and has the unique ability to discern the karkanxholl; from this derives the expression the dhampir knows the lugat. The lugat cannot be seen, he can only be killed by the dhampir, who himself is usually the son of a lugat. In different regions, animals can be revenants as lugats; also, living people during their sleep.

Only the Original treeline of Vampires are able to produce Vampire children, thus meaning for a Dhampir to be created, the mother of the Dhampir would have to have been a descendant of the Original treeline of Vampires.

Features[edit]

Some traditions specify signs by which the children of a vampire can be recognized. Albanian legends state they have untamed dark or black hair and lack a shadow.[9] In Bulgarian folklore, possible indications include being "very dirty," having a soft body, no nails and bones (the latter physical peculiarity is also ascribed to the vampire itself), and "a deep mark on the back, like a tail." In contrast, a pronounced nose was often a sign, as were larger than normal ears, teeth or eyes. According to J. Gordon Melton, from his book, The Vampire Book: The Encyclopedia of the Undead, in some areas, a true dhampir possessed a "slippery, jelly-like body and lived only a short life—a belief that vampires have no bones." Dhampir _ Dham(teeth) Pir ( drink) famous vampire in Albanian zone of Dibra Albania.

Dhampirs in fiction[edit]

According to Richelle Mead's series Vampire Academy, dhampirs were also made by Moroi men and dhampir women. They inherited the Moroi's strength and speed along with their improved senses. Dhampirs also inherited the ability to remain comfortably in the sun from their human ancestors. In other works, such as Hideyuki Kikuchi's Vampire Hunter D, the dhampir shares these similarities, reserving much of the strengths of full vampires while also being able to remain in the sun. Also, Renesmee Cullen, from The Twilight Saga, is a dhampir, because she is the daughter of a vampire (Edward), and a human (Bella).

See also[edit]

Notes and references[edit]

  1. ^ T. P. Vukanović. 1957-1959. "The Vampire." Journal of the Gypsy Lore Society, 3rd ser. Part 1: 36(3-4): 125-133; Part 2: 37(1-2): 21-31; Part 3: 37(3-4): 111-118; Part 4: 39(1-2): 44-55. Reprinted in Vampires of the Slavs, ed. Jan Perkowski (Cambridge, Mass.: Slavica, 1976), 201-234. The reprint lacks footnotes. Most material on dhampirs is in part 4, under the heading "Dhampir as the Chief Magician for the Destruction of Vampires."
  2. ^ .)Dunpeal is found in translation of Japanese fiction and could be the result of errors in transliterating dhampyr to Japanese and back to English.
  3. ^ From Demons to Dracula: The Creation of the Modern Vampire Myth by Matthew Beresford, ISBN 1861894031, 2008, p.8.
  4. ^ "Deutsches Wörterbuch von Jacob Grimm und Wilhelm Grimm. 16 Bde. (in 32 Teilbänden). Leipzig: S. Hirzel 1854–1960"
  5. ^ a b "Vampire". Merriam-Webster Online Dictionary"
  6. ^ "Trésor de la Langue Française informatisé"
  7. ^ Dauzat, Albert (1938). Dictionnaire étymologique de la langue française. Paris: Librairie Larousse. OCLC 904687
  8. ^ (une étude de cas : le vampire). Cahiers slaves n°1 (septembre 1997). Online (French)
  9. ^ a b c Петровић, Сретен. 2000. Основи демонологије. In: Систем српске митологије. Просвета, Ниш 2000. Online (Serbian)
  10. ^ Димитрова, Иваничка. 1983. Българска народна митология. Online article (Bulgarian)
  11. ^ a b c Levkievskaja, E.E. La mythologie slave : problèmes de répartition dialectale (une étude de cas : le vampire). Cahiers slaves n°1 (septembre 1997). Online (French).
  12. ^ Laković, Aleksandar. 2001. Vampiri kolo vode. In: Glas javnosti, 20-12-2001. Online (Serbian)
  13. ^ Міфы Бацькаўшчыны. Вупыр (Вупар). Online (Belarusian)