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|Dan and Kyū ranks are indicated by belt color or by stripes on the belt|
|Dan and Kyū ranks are indicated by belt color or by stripes on the belt|
The dan (段?) ranking system is used by many Japanese organizations to indicate the level of one's ability (expertise) within a certain subject matter. As a ranking system, it was originally used at a go school during the Edo period. It is now also used in modern fine arts, martial arts.
The system was applied to martial arts by Kanō Jigorō (1860–1938), the founder of judo, in 1883, and later introduced to other East Asia countries. In the modern Japanese martial arts, holders of dan ranks often wear a black belt; those of higher rank may also wear red-and-white and red belts. Dan ranks are still given for strategic board games such as go, Japanese chess (shogi), and renju as well as for cultural arts such as flower arrangement (ikebana), Japanese calligraphy (shodō) and tea ceremony (sadō).
The Chinese character for the word dan (段) literally means step or stage in Japanese, but is also used to refer to one's rank or grade, i.e., one's degree or level of expertise. In Chinese pinyin, however, the same character is spelled duàn, and was originally used to mean phase. Dan is often used together with the word kyū (級?) in certain ranking systems, with dan being used for the higher ranks and kyū being used for lower ranks.
The dan ranking system in go was devised by Honinbo Dosaku (1645–1702), a professional go player in the Edo period. Prior to the invention, top-to-bottom ranking was evaluated by comparison of handicap and tended to be vague. Dosaku valued the then highest title holder, Meijin at 9 Dan. He was likely inspired by an ancient Chinese go ranking system (9 Pin Zhi) and an earlier court ranking system (nine-rank system), although lower numbers are more senior in those systems.
Dan ranks were transferred to martial arts by Kanō Jigorō (1860–1938), the founder of judo. Kanō started the modern rank system in 1883 when he awarded shodan (the lowest dan rank) to two of his senior students (Shiro Saigo and Tomita Tsunejirō). Prior to this, martial arts schools awarded progress with less frequent menkyo licenses or secret scrolls.
There was still no external differentiation between yūdansha (black belt ranks) and mudansha (those who had not yet attained a dan grade). Different athletic departments within the Japanese school system were already using markers of rank, most notably in swimming where advanced swimmers wore a black ribbon around their waists. Kano adopted the custom of having his yūdansha wear black obi (belts) in 1886.
At that time, these obi were not the belts karateka and jūdōka wear today; the students were still practicing in kimono. They wore the wide obi still worn with formal kimono. In 1907, Kanō invented the modern keikogi (white practice uniforms), and belts in white for mudansha and black for yūdansha.
Traditionally, the level of go players has been defined using kyu and dan ranks. Kyu ranks are considered student ranks, whilst dan ranks are considered master ranks. Especially in amateur play, these ranks facilitate the handicapping system, with a difference of one rank roughly corresponding to one free move at the beginning of the game. With the ready availability of calculators and computers, rating systems have been introduced. In such systems, a rating is rigorously calculated on the basis of game results.
Dan (abbreviated online as "d") ranks are for advanced players. Although many organizations let players choose their own kyū rank to a certain extent, dan ranks are often regulated. This means that players will have to show good results in tournaments or pass exams to be awarded a dan rank. Serious students of the game will often strive to attain a dan rank. Dan ranks are generally available up to about 7th dan; professional player ranks go up to 9th dan.
Like in go, shogi has also traditionally used dan and kyū ranks to define the playing strength of a shogi player. Amateur players can, through over-the-board (OTB) play, achieve ranks from 15 kyū to 7 dan (there exists an amateur 8 dan ranking as well, but this is honorary and not directly earned through OTB play). In addition to dan and kyū, an ELO-type rating system is also used by the Japan Amateur Shogi Association for the tournaments it organizes.
The ranking system used by the Japan Shogi Association (JSA) for professionals uses similar terminology, but is actually quite different in terms of ability. Professional player ranks start at 4 dan and go up to 9 dan. (There also used to be 10 dan ranking, but this is no longer used.) Amateur players in training to become professionals via the Shōreikai system are ranked from 6 kyū to 3 dan. Since only exceptionally strong amateur players are able to qualify for the Shōreikai, it is generally believed that the typical Shōreikai 6 kyū is at least the equivalent of an amateur 3 or 4 dan player. Shōreikai 3 dan players who either win or finish runner-up in one of the two 3-dan league tournaments held each year are awarded the rank of 4 dan and granted professional status.
Although there is no difference in the systems used for men and women amateurs, the JSA and the Ladies Professional Shogi Players' Association of Japan (LPSA) do use a slightly different system for ranking women professionals. Women professionals are ranked from 3 kyū to 6 dan and it is commonly believed that even the strongest women professionals are generally only equivalent in playing strength to Shōreikai 1 dan ranked players. In fact, no woman professional has ever successfully completed the Shōreikai system and been awarded the rank of 4 dan.
While the use of the kyū/dan system, and colored belts is common to both modern martial arts of direct Japanese or other east Asian origin, and to arts that are derived from these, or from other areas, it is not universal.
In modern times, a dan-ranked practitioner of a style is usually recognized as a martial artist who has surpassed the kyū, or basic, ranks. They may also become a licensed instructor in their art. In many styles, however, achieving a dan rank means that, while one is no longer considered a beginner, one is not yet necessarily an expert. Rather, it indicates a high degree of competence across a reasonable range of techniques.
The total number of dan ranks is style-specific (1st through 5th and 1st through 10th are common in Japanese martial arts). The lower dan grades can normally be attained through a grading examination or sometimes through competition. The higher dan grades usually require years of experience and contribution to the relevant modern martial art. This may be through instruction or research and publication. These grades can only be awarded by a higher-graded representative of the principal dojo or sometimes by a steering committee. There is no set achievement level that is universal. Ranking systems are specific to the school or style, so ranks do not necessarily translate across different martial arts styles. In fact, dan ranks do not necessarily indicate one wears a black belt. In martial arts such as iaidō, kendō or jōdō, no external signifier of rank is worn, though a black belt is by far the most recognizable symbol to the general public.
The highest dan ranks are sometimes reserved for the founder or leaders of a style and only high-ranking students can be promoted to them. For example, only seven living people have a tenth dan in judo and only nineteen have been promoted to the rank since its inception. This has led to upper level ranks becoming extinct in some arts. In other styles, the dan ranks are not the highest level that might be attained, with instructor certification and judge/judgment authorization being understood as higher-level or more sophisticated.
Many arts use between one and ten dan ranks:
|Degree||1st Dan||2nd Dan||3rd Dan||4th Dan||5th Dan||6th Dan||7th Dan||8th Dan||9th Dan||10th Dan|
In some arts, black belts are worn at all dan levels. In other arts, the highest rank (10th dan) wears a red colored belt. In Judo, 6th to 8th dan may wear a red and white-patterned belt, 9th and 10th may wear a solid red belt.
In many styles shodan implies that all the basics of the style have been mastered. At sandan, the student is deemed capable of teaching independently as a teacher or instructor, often called sensei. At Godan, the budōka may receive certification as a master level practitioner (Shidōin). Generally, the lower dan ranks are validated on the basis of knowledge and physical skill. The higher the dan rank, the more leadership ability, teaching experience, and service to the style play a role in promotion.
In modern Kendo, the dan system was recently changed so that 8th dan is the highest attainable rank. Unlike Judo, all dan promotion within the ZNKR, IKF and its member countries is by examination. Whereas dan grades are awarded for technical ability, there is a parallel Shogo system awarding Renshi, Kyoshi, Hanshi, against suitability as a role model to some members of the Kodansha ranks of 6th, 7th and 8th dan. Renshi and Kyoshi are awarded on written examination and Hanshi by election. There is some debate amongst some kendoka about the fairness of the Kyoshi test which — unlike the equivalent for Renshi — must be written in Japanese.
Although the dan system is distinctly Japanese, it has been adopted by many other martial arts styles. The dan system and the well-known symbol of a black-belt have been absorbed into common usage to represent a person with above-average or highly trained skills in a particular discipline.
Since 1998, the Chinese Wushu Association together with the National Sport Commission and the Chinese Wushu Research Institute has established a graduation system based on nine Duan levels:
Symbol: 段位 Duan Wei "level"
So-called basic duans for students with some years of experience.
1. Qingying—yi duan: Bronze/blue Eagle
2. Yinying—er duan: Silver Eagle
3. Jinying—san duan: Gold Eagle
Middle-level duans are for wushu students/coaches who are able to teach and have between 5 and 10 years wushu coaching experience depending on level applied for. Starting from 5th Duan, there has to be proof of a scientific work in wushu research, i.e. publications, DVD, training of Duanwei examined students. Six Duanwei can use the title of Master as this is the highest technical grade.
4. Qinghu—si duan: Bronze/blue Tiger
5. Yinhu—wu duan: Silver Tiger
6. Jinhu—liu duan: Gold Tiger
Advanced level is only awarded to very experienced masters with excellent reputation in Wushu. The person awarded such a Duan is officially allowed to call himself "Grand Master".
7. Qinglong—qi duan: Bronze/blue Dragon
8. Yinlong—ba duan: Silver Dragon
9. Jinlong—jiu duan: Gold Dragon
The term Dan was used on the badges up to 2005 when the term Duan was then used on the badges, however the term Dan was never used on the certificates of grade, the certificates always use the term Duanwei.
Korean martial arts lacked a grading system up until the Japanese occupation (1910–1945) during which a variety of Japanese martial arts were introduced into the Korean school system, most notably judo, karate - do and kendo. After the occupation ended, newly emerging martial arts like taekwondo, tang soo do, soo bahk do and hapkido adopted the dan (단, 段) and geup (급, 級) ranks. The dan rank system is also used by baduk players. Nowadays, the Korea Taekkyon Association also issues dan ranks to taekkyeon practitioners.
Someone who has received a dan rank is called a yudanja (유단자, 有段者). Someone who has received a "high" dan rank (6th Dan upwards) is called a "godanja" (고단자, 高段者).
In some Korean schools, most notably in Kukkiwon (WTH) taekwondo, there is also a poom system in place (품, 品; "pum" using standard Romanization). Practitioners who have not yet reached the age of 15 cannot test for a dan rank. For them, there is a system of four poom grades. After they reach the age of 15, their poom-grade can be changed to the corresponding "dan"-grade.
When numbering the dan ranks, Sino-Korean numbers are used. Common names for the dan ranks are thus:
For most Korean martial arts, the dan ranks do not go past ninth dan, although on some occasions in some organizations, a tenth dan (십단) has been issued.