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Cosmology (from the Greek κόσμος, kosmos "world" and λογία, logia "study of"), is the study of the origin, evolution, and eventual fate of the universe. Physical cosmology is the scholarly and scientific study of the origin, evolution, largescale structures and dynamics, and ultimate fate of the universe, as well as the natural laws that govern these realities.^{[1]} Religious cosmology (or mythological cosmology) is a body of beliefs based on the historical, mythological, religious, and esoteric literature and traditions of creation and eschatology.
Physical cosmology is studied by scientists, such as astronomers, and theoretical physicists; and academic philosophers, such as metaphysicians, philosophers of physics, and philosophers of space and time. Modern cosmology is dominated by the Big Bang theory, which attempts to bring together observational astronomy and particle physics.^{[2]}
Although the word cosmology is recent (first used in 1730 in Christian Wolff's Cosmologia Generalis), the study of the universe has a long history involving science, philosophy, esotericism and religion. Related studies include cosmogony, which focuses on the origin of the Universe, and cosmography, which maps the features of the Universe. Cosmology is also connected to astronomy, but while the former is concerned with the Universe as a whole, the latter deals with individual celestial objects.
Physics and astrophysics have played a central role in shaping the understanding of the universe through scientific observation and experiment. What is known as physical cosmology has been shaped through both mathematics and observation the analysis of the whole universe. The universe is generally understood to have begun with the Big Bang, followed almost instantaneously by cosmic inflation; an expansion of space from which the universe is thought to have emerged 13.798 ± 0.037 billion years ago.^{[3]}
Metaphysical cosmology has also been described as the placing of man in the universe in relationship to all other entities. This is exemplified by the observation made by Marcus Aurelius of a man's place in that relationship: "He who does not know what the world is does not know where he is, and he who does not know for what purpose the world exists, does not know who he is, nor what the world is."^{[4]}
Name  Author and date  Classification  Remarks 

Hindu cosmology  Hindu Rigveda (2000 BC)  Cyclical or oscillating, Infinite in time  One cycle of existence is around 311 trillion years and the life of one universe around 8 billion years. This Universal cycle is preceded by an infinite number of universes and to be followed by another infinite number of universes. Includes an infinite number of universes at one given time. 
Jain cosmology  Jain Agamas (written around 500 AD as per the teachings of Mahavira 599527 BC)  Cyclical or oscillating, eternal and finite  Jain cosmology considers the loka, or universe, as an uncreated entity, existing since infinity, the shape of the universe as similar to a man standing with legs apart and arm resting on his waist. This Universe, according to Jainism, is broad at the top, narrow at the middle and once again becomes broad at the bottom. 
Babylonian cosmology  Babylonian literature (c. 3000 BC)  Flat earth floating in infinite "waters of chaos"  The Earth and the Heavens form a unit within infinite "waters of chaos"; the earth is flat and circular, and a solid dome (the "firmament") keeps out the outer "chaos"ocean. 
Eleatic cosmology  Parmenides (c.515 BC)  Finite and spherical in extent  The Universe is unchanging, uniform, perfect, necessary, timeless, and neither generated nor perishable. Void is impossible. Plurality and change are products of epistemic ignorance derived from sense experience. Temporal and spatial limits are arbitrary and relative to the Parmenidean whole. 
Biblical cosmology  Genesis creation narrative (c.500 BC)  Flat earth floating in infinite "waters of chaos"  Based on Babylonian cosmology. The Earth and the Heavens form a unit within infinite "waters of chaos"; the earth is flat and circular, and a solid dome (the "firmament") keeps out the outer "chaos"ocean. 
Atomist universe  Anaxagoras (500–428 BC) & later Epicurus  Infinite in extent  The universe contains only two things: an infinite number of tiny seeds, or atoms, and the void of infinite extent. All atoms are made of the same substance, but differ in size and shape. Objects are formed from atom aggregations and decay back into atoms. Incorporates Leucippus' principle of causality: "nothing happens at random; everything happens out of reason and necessity." The universe was not ruled by gods.^{[citation needed]} 
Pythagorean universe  Philolaus (d. 390 BC)  Existence of a "Central Fire" at the center of the Universe.  At the center of the Universe is a central fire, around which the Earth, Sun, Moon and planets revolve uniformly. The Sun revolves around the central fire once a year, the stars are immobile. The earth in its motion maintains the same hidden face towards the central fire, hence it is never seen. This is the first known nongeocentric model of the Universe.^{[5]} 
Stoic universe  Stoics (300 BC – 200 AD)  Island universe  The cosmos is finite and surrounded by an infinite void. It is in a state of flux, as it pulsates in size and periodically passes through upheavals and conflagrations. 
Aristotelian universe  Aristotle (384–322 BC)  Geocentric, static, steady state, finite extent, infinite time  Spherical earth is surrounded by concentric celestial spheres. Universe exists unchanged throughout eternity. Contains a fifth element, called aether (later known as quintessence), added to the four Classical elements. 
Aristarchean universe  Aristarchus (circa 280 BC)  Heliocentric  Earth rotates daily on its axis and revolves annually about the sun in a circular orbit. Sphere of fixed stars is centered about the sun. 
Ptolemaic model (based on Aristotelian universe)  Ptolemy (2nd century AD)  Geocentric  Universe orbits about a stationary Earth. Planets move in circular epicycles, each having a center that moved in a larger circular orbit (called an eccentric or a deferent) around a centerpoint near the Earth. The use of equants added another level of complexity and allowed astronomers to predict the positions of the planets. The most successful universe model of all time, using the criterion of longevity. Almagest (the Great System). 
Aryabhatan model  Aryabhata (499)  Geocentric or Heliocentric  The Earth rotates and the planets move in elliptical orbits, possibly around either the Earth or the Sun. It is uncertain whether the model is geocentric or heliocentric due to planetary orbits given with respect to both the Earth and the Sun. 
Medieval universe  Medieval philosophers (500–1200)  Finite in time  A universe that is finite in time and has a beginning is proposed by the Christian philosopher John Philoponus, who argues against the ancient Greek notion of an infinite past. Logical arguments supporting a finite universe are developed by the early Muslim philosopher Alkindus, the Jewish philosopher Saadia Gaon and the Muslim theologian Algazel. 
Multiversal cosmology  Fakhr alDin alRazi (1149–1209)  Multiverse, multiple worlds & universes  There exists an infinite outer space beyond the known world, and God has the power to fill the vacuum with an infinite number of universes. 
Maragha models  Maragha school (1259–1528)  Geocentric  Various modifications to Ptolemaic model and Aristotelian universe, including rejection of equant and eccentrics at Maragheh observatory, and introduction of Tusicouple by AlTusi. Alternative models later proposed, including the first accurate lunar model by Ibn alShatir, a model rejecting stationary Earth in favour of Earth's rotation by Ali Kuşçu, and planetary model incorporating "circular inertia" by AlBirjandi. 
Nilakanthan model  Nilakantha Somayaji (1444–1544)  Geocentric and Heliocentric  A universe in which the planets orbit the Sun and the Sun orbits the Earth, similar to the later Tychonic system. 
Copernican universe  Nicolaus Copernicus (1473–1543)  Heliocentric with circular planetary orbits  First clearly described heliocentric model, in De revolutionibus orbium coelestium. 
Tychonic system  Tycho Brahe (1546–1601)  Geocentric and Heliocentric  A universe in which the planets orbit the Sun and the Sun orbits the Earth, similar to the earlier Nilakanthan model. 
Bruno's cosmology  Giordano Bruno (15481600)  Infinite extent, infinite time, homogenous, isotropic, nonhierarchical  Rejects the idea of a hierarchical universe. Earth and Sun have no special properties in comparison with the other heavenly bodies. The void between the stars is filled with aether, and matter is composed of the same four elements (water, earth, fire, and air) everywhere, and is atomistic, animistic and intelligent. 
Keplerian  Johannes Kepler (1571–1630)  Heliocentric with elliptical planetary orbits  Kepler's discoveries, marrying mathematics and physics, provided the foundation for our present conception of the Solar system, but distant stars were still seen as objects in a thin, fixed celestial sphere. 
Static Newtonian  Sir Isaac Newton (1642–1727)  Static (evolving), steady state, infinite  Every particle in the universe attracts every other particle. Matter on the large scale is uniformly distributed. Gravitationally balanced but unstable. 
Cartesian Vortex universe  René Descartes 17th century  Static (evolving), steady state, infinite  A system of huge swirling whirlpools of aethereal or fine matter produces what we would call gravitational effects. His vacuum was not empty. All space was filled with matter that swirled around in large and small vortices. 
Hierarchical universe  Immanuel Kant, Johann Lambert 18th century  Static (evolving), steady state, infinite  Matter is clustered on ever larger scales of hierarchy. Matter is endlessly being recycled. 
Einstein Universe with a cosmological constant  Albert Einstein 1917  Static (nominally). Bounded (finite)  "Matter without motion." Contains uniformly distributed matter. Uniformly curved spherical space; based on Riemann's hypersphere. Curvature is set equal to Λ. In effect Λ is equivalent to a repulsive force which counteracts gravity. Unstable. 
De Sitter universe  Willem de Sitter 1917  Expanding flat space. Steady state. Λ > 0  "Motion without matter." Only apparently static. Based on Einstein's General Relativity. Space expands with constant acceleration. Scale factor (radius of universe) increases exponentially, i.e. constant inflation. 
MacMillan universe  William Duncan MacMillan 1920s  Static & steady state  New matter is created from radiation. Starlight is perpetually recycled into new matter particles. 
Friedmann universe of spherical space  Alexander Friedmann 1922  Spherical expanding space. k= +1 ; no Λ  Positive curvature. Curvature constant k = +1 Expands then recollapses. Spatially closed (finite). 
Friedmann universe of hyperbolic space  Alexander Friedmann 1924  Hyperbolic expanding space. k= 1 ; no Λ  Negative curvature. Said to be infinite (but ambiguous). Unbounded. Expands forever. 
Dirac large numbers hypothesis  Paul Dirac 1930s  Expanding  Demands a large variation in G, which decreases with time. Gravity weakens as universe evolves. 
Friedmann zerocurvature, a.k.a. the EinsteinDeSitter universe  Einstein & DeSitter 1932  Expanding flat space. k= 0 ; Λ = 0 Critical density  Curvature constant k = 0. Said to be infinite (but ambiguous). 'Unbounded cosmos of limited extent.' Expands forever. 'Simplest' of all known universes. Named after but not considered by Friedmann. Has a deceleration term q =½ which means that its expansion rate slows down. 
The original Big Bang. a.k.a. FriedmannLemaître Model  Georges Lemaître 1927–29  Expansion Λ > 0 Λ > Gravity  Λ is positive and has a magnitude greater than Gravity. Universe has initial high density state ('primeval atom'). Followed by a two stage expansion. Λ is used to destabilize the universe. (Lemaître is considered to be the father of the big bang model.) 
Oscillating universe (a.k.a. FriedmannEinstein; was latter's 1st choice after rejecting his own 1917 model)  Favored by Friedmann 1920s  Expanding and contracting in cycles  Time is endless and beginningless; thus avoids the beginningoftime paradox. Perpetual cycles of big bang followed by big crunch. 
Eddington  Arthur Eddington 1930  First Static then Expands  Static Einstein 1917 universe with its instability disturbed into expansion mode; with relentless matter dilution becomes a DeSitter universe. Λ dominates gravity. 
Milne universe of kinematic relativity  Edward Milne, 1933, 1935; William H. McCrea, 1930s  Kinematic expansion with NO space expansion  Rejects general relativity and the expanding space paradigm. Gravity not included as initial assumption. Obeys cosmological principle & rules of special relativity. The Milne expanding universe consists of a finite spherical cloud of particles (or galaxies) that expands WITHIN flat space which is infinite and otherwise empty. It has a center and a cosmic edge (the surface of the particle cloud) which expands at light speed. His explanation of gravity was elaborate and unconvincing. For instance, his universe has an infinite number of particles, hence infinite mass, within a finite cosmic volume. 
FriedmannLemaîtreRobertsonWalker class of models  Howard Robertson, Arthur Walker, 1935  Uniformly expanding  Class of universes that are homogenous and isotropic. Spacetime separates into uniformly curved space and cosmic time common to all comoving observers. The formulation system is now known as the FLRW or RobertsonWalker metrics of cosmic time and curved space. 
Steadystate expanding (Bondi & Gold)  Hermann Bondi, Thomas Gold 1948  Expanding, steady state, infinite  Matter creation rate maintains constant density. Continuous creation out of nothing from nowhere. Exponential expansion. Deceleration term q = 1. 
Steadystate expanding (Hoyle)  Fred Hoyle 1948  Expanding, steady state; but unstable  Matter creation rate maintains constant density. But since matter creation rate must be exactly balanced with the space expansion rate the system is unstable. 
Ambiplasma  Hannes Alfvén 1965 Oskar Klein  Cellular universe, expanding by means of matterantimatter annihilation  Based on the concept of plasma cosmology. The universe is viewed as metagalaxies divided by double layers —hence its bubblelike nature. Other universes are formed from other bubbles. Ongoing cosmic matterantimatter annihilations keep the bubbles separated and moving apart preventing them from interacting. 
BransDicke  Carl H. Brans; Robert H. Dicke  Expanding  Based on Mach's principle. G varies with time as universe expands. "But nobody is quite sure what Mach's principle actually means."^{[citation needed]} 
Cosmic inflation  Alan Guth 1980  Big Bang with modification to solve horizon problem and flatness problem.  Based on the concept of hot inflation. The universe is viewed as a multiple quantum flux —hence its bubblelike nature. Other universes are formed from other bubbles. Ongoing cosmic expansion kept the bubbles separated and moving apart preventing them from interacting. 
Eternal Inflation (a multiple universe model)  Andreï Linde 1983  Big Bang with cosmic inflation  A multiverse, based on the concept of cold inflation, in which inflationary events occur at random each with independent initial conditions; some expand into bubble universes supposedly like our entire cosmos. Bubbles nucleate in a spacetime foam. 
Cyclic model  Paul Steinhardt; Neil Turok 2002  Expanding and contracting in cycles; Mtheory.  Two parallel orbifold planes or Mbranes collide periodically in a higher dimensional space. With quintessence or dark energy. 
Cyclic model  Lauris Baum; Paul Frampton 2007  Solution of Tolman's entropy problem  Phantom dark energy fragments universe into large number of disconnected patches. Our patch contracts containing only dark energy with zero entropy. 
Table notes: the term "static" simply means not expanding and not contracting. Symbol G represents Newton's gravitational constant; Λ (Lambda) is the cosmological constant.
Physical cosmology is the branch of physics and astrophysics that deals with the study of the physical origins and evolution of the Universe. It also includes the study of the nature of the Universe on its very largest scales. In its earliest form it was what is now known as celestial mechanics, the study of the heavens. The Greek philosophers Aristarchus of Samos, Aristotle and Ptolemy proposed different cosmological theories. In particular, the geocentric Ptolemaic system was the accepted theory to explain the motion of the heavens until Nicolaus Copernicus, and subsequently Johannes Kepler and Galileo Galilei proposed a heliocentric system in the 16th century. This is known as one of the most famous examples of epistemological rupture in physical cosmology.
With Isaac Newton and the 1687 publication of Principia Mathematica, the problem of the motion of the heavens was finally solved. Newton provided a physical mechanism for Kepler's laws and his law of universal gravitation allowed the anomalies in previous systems, caused by gravitational interaction between the planets, to be resolved. A fundamental difference between Newton's cosmology and those preceding it was the Copernican principle that the bodies on earth obey the same physical laws as all the celestial bodies. This was a crucial philosophical advance in physical cosmology.
Modern scientific cosmology is usually considered to have begun in 1917 with Albert Einstein's publication of his final modification of general relativity in the paper "Cosmological Considerations of the General Theory of Relativity" (although this paper was not widely available outside of Germany until the end of World War I). General relativity prompted cosmogonists such as Willem de Sitter, Karl Schwarzschild and Arthur Eddington to explore the astronomical consequences of the theory, which enhanced the growing ability of astronomers to study very distant objects. Prior to this (and for some time afterwards), physicists assumed that the Universe was static and unchanging.
In parallel to this dynamic approach to cosmology, one longstanding debate about the structure of the cosmos was coming to a climax. Mount Wilson astronomer Harlow Shapley championed the model of a cosmos made up of the Milky Way star system only; while Heber D. Curtis argued for the idea that spiral nebulae were star systems in their own right – island universes. This difference of ideas came to a climax with the organization of the Great Debate at the meeting of the (US) National Academy of Sciences in Washington on 26 April 1920. The resolution of this debate came with the detection of novae in the Andromeda galaxy by Edwin Hubble in 1923 and 1924. Their distance established spiral nebulae well beyond the edge of the Milky Way.
Subsequent modelling of the universe explored the possibility that the cosmological constant, introduced by Einstein in his 1917 paper, may result in an expanding universe, depending on its value. Thus the Big Bang model was proposed by the Belgian priest Georges Lemaître in 1927 which was subsequently corroborated by Edwin Hubble's discovery of the red shift in 1929 and later by the discovery of the cosmic microwave background radiation by Arno Penzias and Robert Woodrow Wilson in 1964. These findings were a first step to rule out some of many alternative physical cosmologies.
Recent observations made by the COBE and WMAP satellites observing this background radiation have effectively, in many scientists' eyes, transformed cosmology from a highly speculative science into a predictive science, as these observations matched predictions made by a theory called Cosmic inflation, which is a modification of the standard Big Bang model. This has led many to refer to modern times as the "Golden age of cosmology".^{[6]}
Mythological cosmology deals with the world as the totality of space, time and all phenomena. Historically, it has had quite a broad scope, and in many cases was founded in religion. The ancient Greeks did not draw a distinction between this use and their model for the cosmos. However, in modern use it addresses questions about the Universe which are beyond the scope of science. It is distinguished from religious cosmology in that it approaches these questions using philosophical methods (e.g. dialectics). Modern metaphysical cosmology tries to address questions such as:
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Library resources about Cosmology 

