Church of Christ (Temple Lot)

From Wikipedia, the free encyclopedia - View original article

Church of Christ (Temple Lot)
Independence - Church of Christ Temple Lot 02.jpg
Headquarters building (built in 1990) at Temple Lot
ClassificationLatter Day Saint movement
OrientationLatter Day Saints
PolityQuorum of the Twelve
ModeratorNone; all members of the Quorum of the Twelve are seen as equal
RegionWorld
FounderGranville Hedrick, John E. Page and others
OriginApril 6, 1830 (officially given); Winter, 1852 (establishment as separate organization)[1]
Separated fromClaims to be the sole legitimate continuation of the Church of Christ (Latter Day Saints)
SeparationsChurch of Christ (Fettingite), Church of Christ with the Elijah Message, others
Congregations32[2]
Members2,400[2]
 
Jump to: navigation, search
Church of Christ (Temple Lot)
Independence - Church of Christ Temple Lot 02.jpg
Headquarters building (built in 1990) at Temple Lot
ClassificationLatter Day Saint movement
OrientationLatter Day Saints
PolityQuorum of the Twelve
ModeratorNone; all members of the Quorum of the Twelve are seen as equal
RegionWorld
FounderGranville Hedrick, John E. Page and others
OriginApril 6, 1830 (officially given); Winter, 1852 (establishment as separate organization)[1]
Separated fromClaims to be the sole legitimate continuation of the Church of Christ (Latter Day Saints)
SeparationsChurch of Christ (Fettingite), Church of Christ with the Elijah Message, others
Congregations32[2]
Members2,400[2]

The Church of Christ (Temple Lot) is a denomination of the Latter Day Saint movement headquartered in Independence, Missouri on what is known as the Temple Lot. Members of the church have been known colloquially as "Hedrickites", after Granville Hedrick, who was ordained as the church's first leader in July 1863. Unlike The Church of Jesus Christ of Latter-day Saints and Community of Christ, the Temple Lot church rejects the office of prophet or president, being led by its Quorum of Twelve Apostles instead. It equally rejects the doctrines of Baptism for the Dead and Eternal Marriage promulgated by the Utah-based LDS church, as well as the Doctrine and Covenants and Pearl of Great Price. While once avidly engaged in dialogue with other Latter Day Saint factions, the church no longer has any official contact with any other organization. Its most notable claim to fame today rests in its sole ownership of the Temple Lot, which it has held for nearly 150 years. Current membership is about 2400, with members in 11 or 12 countries.[2]

History[edit]

Origins[edit]

The Temple Lot church shares its early history with the larger Latter Day Saint denominations, including The Church of Jesus Christ of Latter-day Saints (LDS Church) and the Community of Christ (formerly the RLDS Church). After the assassination of the movement's founder, Joseph Smith, Jr. on June 27, 1844, several leaders vied for control and established rival organizations. By the 1860s, five early Mormon branches found themselves unaffiliated with any larger group. Located in Bloomington, Illinois; Crow Creek, Illinois; Half Moon Prairie, Illinois; Eagle Creek, Illinois; and Vermillion, Indiana, these branches united under the leadership of Granville Hedrick in May 1863.[3] On July 18, 1863 Hedrick was ordained as "President, Prophet, Seer and Revelator". Participating in Hedrick's ordination was John E. Page[3] who had been an Apostle under Joseph Smith.[4] The Church of Christ and the LDS Church both affirm a founding date of April 6, 1830, in Fayette, New York, each claiming to be the sole legitimate continuance of that organization. Hedrick later distanced himself from the title of "President", as he ultimately came to believe that this was an unscriptural office.

At the time of its commencement in 1863, Hedrick's retained the name of "The Church of Jesus Christ of Latter Day Saints" for his organization, reflecting his insistence that it was a continuation of Joseph Smith's church. This was soon shortened to "Church of Christ", however, as this had been the name under which Joseph Smith originally incorporated in 1830. They also wished to distinguish themselves from the church in Utah, members of whom are often referred to by Hedrickites as "Utah Mormons" or "Brighamites", because they followed Brigham Young to Utah Territory in 1847.

The Temple Lot[edit]

First Hedrickite meetinghouse on the Temple lot

The church currently occupies a property in Independence, Missouri known as the Temple Lot. This grassy, 2-acre (8,100 m2) plot is considered by Latter Day Saints of nearly all persuasions to be the site designated by Smith for the temple of the New Jerusalem, a sacred city to be built preparatory to the Second Coming of Jesus Christ. The Hedrickites returned to Independence in 1867 to purchase lots for this temple in the name of the "Church of Christ" and have been headquartered there ever since. In 1891, the church was sued by the Reorganized Church of Jesus Christ of Latter Day Saints (today called the Community of Christ) for title to the property. The RLDS Church won at trial, but this decision was later reversed on appeal. In the 1930s, the Temple Lot church excavated the site in an attempt to build a temple, but their efforts stalled because of the Great Depression and internal disputes, and the excavation was filled in 1946. The lot was re-landscaped, and is today occupied only by the church's headquarters and a few trees in its northeast corner. No further plans to erect such an edifice have been announced as of 2013.

Church burnings[edit]

In July 1898, W. D. C. Pattison, a suspended member of the LDS Church from Boston, Massachusetts,[5] was arrested and briefly detained after attempting to remove a fence placed around the Temple Lot.[6] Late in the following month, he reportedly demanded that church officials sign ownership of the property over to him because he believed he was the "One Mighty and Strong".[7] He was detained by police but released a few days later. Early on September 5, 1898, he set fire to the tiny headquarters building, and then walked to the police station and turned himself in.[8] After he testified in court appearances in November 1898 Pattison was found guilty but insane and sentenced to a stay in a mental institution.[5] The building was reconstructed in 1905.

On January 1, 1990, a member of the Church of Christ (Temple Lot) who had recently also joined the LDS Church, set fire to the unoccupied church building on the Temple Lot,[9][10][11] claiming that his actions were part of a political protest and a prophecy that war was coming to America.[11] The fire caused significant damage to the second story of the building, although the first floor containing church records and documents remained intact. On February 1, 1990, the remainder of the building was razed. Construction of a new headquarters building began in August 1990. The man was convicted by a jury of second-degree arson and breaking and entering on January 16, 1991.[12]

Divisions[edit]

In 1929, the Temple Lot church split between adherents and opponents of a series of "messages" allegedly given by John the Baptist to Otto Fetting, an apostle of the church. While the first eleven of these missives were accepted by the Temple Lot membership, the twelfth was rejected, leading Fetting to withdraw with a portion of the membership and found The Church of Christ (Fettingite). The Temple Lot organization retained the church name and properties, including the Temple Lot.

Fetting's organization later divided after his death into three factions: the first followed the teachings of Apostle S. T. Bronson and accepted a Saturday Sabbath; the second rejected Bronson's teachings while remaining faithful to Fetting's. The third faction was composed of adherents of William Draves, who claimed that the "Messenger" was appearing to him after Fetting's death. Draves' adherents would form the Church of Christ with the Elijah Message, which later gave birth to other sects.

Another sect breaking with the Temple Lot church was the Church of Christ (Hancock), founded in 1946 by Pauline Hancock, who had resigned from the Temple Lot church due to her disagreements with that organization over their view of the Godhead. This church initially accepted only the King James Bible and Book of Mormon, though it rejected the latter in 1973 and formally dissolved itself in 1984. Hancock was the first woman to found and lead a church in the Latter Day Saint movement.

Although all of these sects (with the exception of the last) have similar core beliefs—reflected in their use of the same "Articles of Faith and Practice"—none of them recognizes the others as legitimate.

Doctrines[edit]

Church leadership[edit]

Although the Temple Lot church accepts the veracity of Joseph Smith as a prophet of God, they do not necessarily accept everything that Smith taught or claimed as revelation. One distinct difference between them and other Latter Day Saint churches lies in their rejection of the office of President of the Church. Instead of a president-prophet, the Church of Christ is led by its Quorum of Twelve Apostles, with all members of that body being considered equal in precedence and authority. Members of the Temple Lot church believe that Smith was wrong to assume the office of church president, an office they deem to not have been provided for in either the Bible or the Book of Mormon, their two scriptural standards. Although Granville Hedrick was ordained to be president of his church in 1863, he later repudiated this ordination, even referring to Smith as a "fallen prophet".[13]

Like the LDS church (but unlike the Community of Christ), the Temple Lot church limits its priesthood offices to men.

Authority[edit]

The Church of Christ Temple Lot assumes its authority from the account of Joseph Smith and Oliver Cowdery on May 15 of 1829 when a messenger came to them and ordained them in the Priesthood of Aaron, "which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth until the sons of Levi do offer again an offering unto the Lord in righteousness".[14] The messenger identified himself as John the Baptist and said that he came to them on behalf of Peter, James and John. In Smiths account he and Cowdrey were baptized and were given the keys of the Aaronic Priesthood.[14] During this visitation the two where also called to be the first and second elder of the church and given authority to baptize by water. The messenger told them that the priesthood they were ordained to did not hold the keys of conferring the gift of the Holy Ghost, but that authority would be conferred upon them later. Smith and Cowdery kept these encounters secret and they were not published until 1838.

The Only True Church[edit]

The Church of Christ Temple Lot believes that it is the only true church in the modern world and that all other churches are an abomination in the eyes of the Lord. As published on the official church website "There is no other authority to represent the Kingdom of God on the earth in modern times, nor had there been in the churches for 1260 years prior to 1830".[15]

Scriptures[edit]

The Church of Christ (Temple Lot) rejects the Doctrine and Covenants and the Pearl of Great Price, as well as Joseph Smith's Inspired Version of the Bible, preferring to use only the King James Bible and the Book of Mormon as doctrinal standards. The Book of Commandments is accepted as being superior to the Doctrine and Covenants as a compendium of Joseph Smith's early revelations (due to changes effected in many Doctrine and Covenants sections that had earlier been printed in the Book of Commandments), but is not accorded the same status as the Bible or Book of Mormon.[16] The Church of Christ publishes its own edition of the Book of Mormon, identical in chaptering and versification to versions printed by the Community of Christ. The Word of the Lord, used by the Fettingite and Elijah Message organizations (who broke off from the Temple Lot church), is rejected; however, the Temple Lot church maintains an openeness to the idea that revelation might conceivably come to any member of the church at any time, whether male or female, holder of the priesthood or not.

Other distinctives[edit]

Baptism for the Dead, eternal marriage, polygamy and the eternal progression doctrine are all rejected. The offices of High Priest and Patriarch are rejected, as well, as being "doctrinal innovations" not sanctioned in the Bible, Book of Mormon, or Book of Commandments.

Temples[edit]

Temple Lot church members still believe that a temple will be reared on the Temple Lot, but it will not be like any of the LDS or Community of Christ temples currently in use. Rather, it has been generally described by the Temple Lot organization as a place for Jesus to show himself and "endow his servants whom he chooses with power to preach the gospel in all the world to every kindred, tongue, and people, that the promise of God to Israel may be fulfilled".[17] They do not accept the legitimacy of the Community of Christ's Independence Temple located across the street from the Temple Lot, nor of any temples constructed by the LDS church.

David Whitmer[edit]

Doctrines of the Church of Christ (Temple Lot) are heavily influenced by the writings of David Whitmer, a leading figure of early Mormonism who was expelled from Joseph Smith's church in 1838. In 1887, Whitmer published a pamphlet deeply critical of Sidney Rigdon and Smith. This pamphlet, entitled An Address to all Believers in Christ, is widely read and promoted among membership of the Church of Christ (Temple Lot) today, and is on sale in the lobby of its headquarters building. In it, Whitmer repeatedly claims that Smith had "fallen"—or began to "fall"—from his Divine calling almost as soon as the church was established in 1830, or perhaps even before then. Whitmer's reasoning includes his charge that Smith was to have "pretended to no other gift" except the translation of the Book of Mormon, and was never to be more than a "first elder" among "fellow elders" in the fledgling church.[18]

See also[edit]

References[edit]

  1. ^ GRANVILLE HEDRICK AND THE CROW CREEK BRANCH - centerplace.org - Retrieved January 20, 2008
  2. ^ a b c adherents.com - Retrieved January 20, 2008
  3. ^ a b "History of the Church of Christ", churchofchrist-tl.org, accessed 2008-11-21.
  4. ^ "Grampa Bill's G.A. Pages: John E. Page", gapages.com, accessed 2008-11-21.
  5. ^ a b "Fanatic Burns a Mormon Church", New York Times. 1898-12-01, p. 5.
  6. ^ The Kansas City Star, 1998-09-05, p. A-3.
  7. ^ Court testimony by defendant W. D. C. Pattison in November and December 1898
  8. ^ The Kansas City Star, 1998-09-05,, p. A-3.
  9. ^ Blakeman, Karen and Beverly Potter (1990-01-02). "Ex-church member dances as vintage sanctuary burns". Kansas City Times. p. A-1, A-7. 
  10. ^ "Missouri Man Charged in Arson and Burglary of Historic Building", Deseret News, 1990-01-04, p. B5.
  11. ^ a b James Walker, "Former Member Burns 'Temple Lot' Church After Joining Mormons", Watchman Expositor, vol. 7, no. 2 (1990).
  12. ^ "Missouri Man Convicted in Temple Lot Fire", Deseret News, 1991-01-19, p. A7.
  13. ^ History of the Church of Christ. From the official church website. Retrieved on 2009-08-05.
  14. ^ a b http://scriptures.lds.org/en/js_h/1 The History of Joseph Smith
  15. ^ http://www.churchofchrist-tl.org/history.htm
  16. ^ A Synopsis of the Church of Christ Beliefs and Practices as Compared to Other Latter Day Saint Churches, by Apostle William Sheldon. Refers to the Bible and Book of Mormon as "the only safe standards".
  17. ^ Articles of Faith and Practice of the Church of Christ, Article 23. From the official church website. Retrieved on 2009-08-05.
  18. ^ An Address to All Believers in Christ, by David Whitmer. Retrieved on 2009-08-05.

External links[edit]