Chorazin

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Chorazim
Hebrew transcription(s)
 • Hebrewכורזים
 • Also spelledChorasim (unofficial)
Ancient synagogue
Ancient synagogue
Chorazim is located in Israel
Chorazim
Chorazim
Coordinates: 32°54′41″N 35°33′50″E / 32.91139°N 35.56389°E / 32.91139; 35.56389Coordinates: 32°54′41″N 35°33′50″E / 32.91139°N 35.56389°E / 32.91139; 35.56389
 
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Chorazim
Hebrew transcription(s)
 • Hebrewכורזים
 • Also spelledChorasim (unofficial)
Ancient synagogue
Ancient synagogue
Chorazim is located in Israel
Chorazim
Chorazim
Coordinates: 32°54′41″N 35°33′50″E / 32.91139°N 35.56389°E / 32.91139; 35.56389Coordinates: 32°54′41″N 35°33′50″E / 32.91139°N 35.56389°E / 32.91139; 35.56389

Chorazin (/kˈrzɪn/; Korazim Karraza, Kh. Karazeh, Chorizim, Kerazeh, Korazin) was a village in northern Galilee, two and a half miles from Capernaum on a hill above the northern shore of the Sea of Galilee.

Biblical references[edit]

Chorazin, along with Bethsaida and Capernaum, was named in the gospels of Matthew and Luke as "cities" (more likely just villages) in which Jesus performed "mighty works". However, because these towns rejected his work ("they had not changed their ways"), they were subsequently cursed (Matthew 11:20-24; Luke 10:13-15). The gospels make no other mention of Chorazin or what works had occurred there. According to the two-source hypothesis, this story originally came from the Q document. Despite this textual evidence, archaeologists have not yet been successful in finding a settlement dating to the first century. Due to the condemnation of Jesus, some early Medieval writers believed that the Antichrist would be born in Chorazin.[1]

The Babylonian Talmud (Menahot, 85a) mentions that Chorazin was a town known for its grain. In the 16th century, Jewish fishermen used to reside here.

Archaeology[edit]

Olive oil press

Chorazin is now the site of a National Archaeological Park. Extensive excavations and a survey were carried out at in 1962-1964. Excavations at the site were resumed in 1980-1987.

The site is an excavated ruin today, but was inhabited starting in the 1st century. It is associated with modern day Kerazeh.

The majority of the structures are made from black basalt, a volcanic rock found locally. The main settlement dates to the 3rd and 4th centuries. A mikvah, or ritual bath, was also found at the site. The handful of olive millstones used in olive oil extraction found suggest a reliance on the olive for economic purposes, like a number of other villages in ancient Galilee.

The town's ruins are spread over an area of 25 acres (100,000 m2), subdivided into five separate quarters, with a synagogue in the centre. The large, impressive Synagogue which was built with black basalt stones and decorated with Jewish motifs is the most striking survival. Close by is a ritual bath, surrounded by public and residential buildings.

Synagogue[edit]

Synagogue

The synagogue was built in the late 3rd century, destroyed in the 4th century, and rebuilt in the 6th century.[2]

An unusual feature in an ancient synagogue is the presence of three-dimensional sculpture, a pair of stone lions. A similar pair of three-dimensional lions was found in the synagogue at Kfar Bar'am.[3] Other carvings, which are thought to have originally been brightly painted, feature images of wine-making, animals, a Medusa, an armed soldier, and an eagle.[4]

Other Synagogue[edit]

J. Ory, who excavated the site in 1926, told that a second synagogue was found ca. 200 m west of the first one, and he described it very accurately. But such a building has yet to be found by later excavations.[5]

Sources[edit]

References[edit]

  1. ^ Alexander, Paul Julius (1985). The Byzantine Apocalyptic Tradition. pp. 195–196. ISBN 0520049985. 
  2. ^ Avraham Negev; Shimon Gibson (July 2005). Archaeological encyclopedia of the Holy Land. Continuum International Publishing Group. p. 118. ISBN 978-0-8264-8571-7. Retrieved 15 May 2011. 
  3. ^ Steven Fine (2005). Art and Judaism in the Greco-Roman world: toward a new Jewish archaeology. Cambridge University Press. ISBN 978-0-521-84491-8. Retrieved 15 May 2011.  p.190
  4. ^ Steven Fine (2005). Art and Judaism in the Greco-Roman world: toward a new Jewish archaeology. Cambridge University Press. ISBN 978-0-521-84491-8. Retrieved 15 May 2011.  p.92
  5. ^ Anders Runesson; Donald D. Binder; Birger Olsson (2008). The Ancient Synagogue from its Origins to 200 C.E. Brill. p. 32. ISBN 978-90-04-16116-0. 

External links[edit]