The examples and perspective in this article deal primarily with the United States and do not represent a worldwide view of the subject. Please improve this article and discuss the issue on the talk page.(December 2010)
A Southern chain gang circa 1903
Chain gang of juvenile convicts in the US, circa 1903
1894 illustration of chain gang performing manual labor
Chain gang street sweepers, Washington, D. C. 1909
Female convicts in Dar es Salaam chained together by their necks, c. 1890–1927
A chain gang is a group of prisoners chained together to perform menial or physically challenging work as a form of punishment. Such punishment might include repairing buildings, building roads, or clearing land. This system existed primarily in the southern parts of the United States, and by 1955 had been phased out nationwide, with Georgia the last state to abandon the practice. Chain gangs were reintroduced by a few states during the "get tough on crime" 1990s, with Alabama being the first state to revive them in 1995. The experiment ended after about one year in all states except Arizona, where in Maricopa County inmates can still volunteer for a chain gang to earn credit toward a high school diploma or avoid disciplinary lockdowns for rule infractions. The introduction of chain gangs into the United States began shortly after the Civil War. The southern states needed finances and public works to be performed. Prisoners were a free way for these works to be achieved.
A single ankle shackle with a short length of chain attached to a heavy ball is known as a ball and chain. It limited prisoner movement and impeded escape.
Two ankle shackles attached to each other by a short length of chain are known as a hobble or as leg irons. These could be chained to a much longer chain with several other prisoners, creating a work crew known as a chain gang. The walk required to avoid tripping while in leg irons is known as the convict shuffle.
A group of prisoners working outside prison walls under close supervision, but without chains, is a work gang. Their distinctive attire (stripe wear or orange vests or jumpsuits) and shaven heads served the purpose of displaying their punishment to the public, as well as making them identifiable if they attempt to escape. However, the public was often brutal; swearing at convicts and even throwing things at them.
The use of chains could be hazardous. Some of the chains used in the Georgia system in the first half of the twentieth century weighed twenty pounds. Some prisoners suffered from shackle sores — ulcers where the iron ground against their skin. Gangrene and other infections were serious risks. Falls could imperil several individuals at once.
Modern prisoners are sometimes put into handcuffs or wrist manacles (similar to handcuffs, but with a longer length of chain) and leg irons, with both sets of manacles (wrist and ankle) being chained to a belly chain. This form of restraint is most often used on prisoners expected to be violent, or prisoners appearing in a setting where they may be near the public (a courthouse) or have an opportunity to flee (being transferred from a prison to a court). Although prisoners in these restraints are sometimes chained to one another during transport or other movement, this is not a chain gang — although reporters may refer to it as such — because the restraints make any kind of manual work impossible.
1842 illustration of chain gang going to work near Sydney, New South Wales, Australia
1816 illustration of Christian slaves in Algiers
Various claims as to the purpose of chain gangs have been offered. These include:
societal restitution for the cost of housing, feeding, and guarding the inmates. The money earned by work performed goes to offset prison expenses by providing a large workforce at no cost for government projects, and at minimal convict leasing cost for private businesses
to satisfy the needs of politicians to appear "tough on crime"
to accomplish undesirable and difficult tasks
The use of Chain Gangs for prison labor was the preferred method of punishment in some southern states like Florida, Georgia, Louisiana, Virginia, North Carolina, Arkansas, Texas, Mississippi, and Alabama.
The use of chain gangs in the United States generally ended in 1955. Chain gangs experienced a resurgence when Alabama began to use them again in 1995.
Several jurisdictions in the United States have re-introduced prison labor. In recent years, Maricopa County, Arizona, which includes Phoenix, Arizona, and its Sheriff Joe Arpaio, have drawn attention from human rights groups for the use of chain gangs for both men and women.[better source needed] Arizona's modern chain gangs, rather than chipping rocks, digging ditches or other non-productive tasks, often do work of economic benefit to a correctional department, such as removing trash.[non-primary source needed] Opponents note that the gangs often work outside in oppressive desert heat.
A year after reintroducing the chain gang in 1995, Alabama was forced to again abandon the practice pending a lawsuit from, among other organizations, the Southern Poverty Law Center. "They realized that chaining them together was inefficient; that it was unsafe", said attorney Richard Cohen of the organization. However, as late as 2000, Alabama Prison Commissioner Ron Jones has again proposed reintroducing the chain gang. The 1995 reintroduction has been called "commercial slavery" by some in academic circles.
Circa 1947, Woody Guthrie, Alec Seward, and Sonny Terry recorded several chain gang related songs including "Chain Gang Special", and several other older songs adapted to having chain gang themes. They were released on the Cleopatra compilation Best Of The War Years. Guthrie had also previously written other chain gang songs, including "Chain Around My Leg", which was released on the Library of Congress Recordings.
"Chain Gang Blues" is the B-side song of Champion Jack Dupree's first single "Warehouse Man Blues", recorded in 1940
In the Mos Def song "Hip Hop" on the album Black on Both Sides one of the lyrical lines is: "Who choosin' your fate, yo, we went from pickin' cotton to chain gang line choppin', to Be Boppin', to Hip Hoppin'".
In the 2013 videogame Bioshock Infinite, the player visits the factory district of the floating city Columbia, and sees a chain gang chanting.
In the children's book Sapphique, two characters encounter a creature called the Chain-Gang, which is many people fused together at hand and hip.
Burns, Robert E. I Am a Fugitive from a Georgia Chain Gang! University of Georgia Press; Brown Thrasher Ed edition (October 1997; original copyright, late 1920s). ISBN 0-8203-1943-0. Autobiography on which movie of the same name was based; best-seller responsible for exposing abuses of Southern chain gang system to national readership, leading to their termination.
Colvin, Mark. Penitentiaries, Reformatories, and Chain Gangs: Social Theory and the History of Punishment in Nineteenth-Century America. Palgrave Macmillan (2000). ISBN 0-312-22128-2.
Foucault, Michel. Discipline and Punish: The Birth of the Prison. Vintage Books (1979). ISBN 0-394-72767-3.
Lichtenstein, Alex. Twice the Work of Free Labor: The Political Economy of Convict Labor in the New South. Verso (1995). ISBN 1-85984-086-8.
Mancini, Matthew J. One Dies, Get Another: Convict Leasing in the American South, 1866–1928. University of South Carolina Press (1996). ISBN 1-57003-083-9.
^Wallenstein, Peter. "Chain Gangs". Credo Reference. Retrieved 2 October 2013.
^McShane, Marilyn D. (1996). Encyclopedia of American Prisons. Garland Publishing Inc. p. 71. ISBN0-8153-1350-0.
^ abGorman, Tessa M. (March 1997). "Back on the Chain Gang: Why the Eighth Amendment and the History of Slavery Proscribe the Resurgence of Chain Gangs". California Law Review (California Law Review, Vol. 85, No. 2) 85 (2): 441–478. doi:10.2307/3481074. JSTOR3481074.|accessdate= requires |url= (help)
^McShane, Marilyn D. (1996). The Encyclopedia of American Prisons. Garland Publishing Inc. pp. 71–73. ISBN0-8153-1350-0.