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Burial or interment is the ritual act of placing a dead person or animal, and/or objects into the ground. This is accomplished by excavating a pit or trench, placing the deceased or the object(s) in it, and covering it over.
Intentional burial, particularly with grave goods, may be one of the earliest detectable forms of religious practice since, as Philip Lieberman suggests, it may signify a "concern for the dead that transcends daily life." Evidence suggests that the Neanderthals were the first human species to practice burial behavior and intentionally bury their dead, doing so in shallow graves along with stone tools and animal bones. Exemplary sites include Shanidar in Iraq, Kebara Cave in Israel and Krapina in Croatia. Some scholars, however, argue that these bodies may have been disposed of for secular reasons.
The earliest undisputed human burial, discovered so far, dates back 100,000 years. Human skeletal remains stained with red ochre were discovered in the Skhul cave at Qafzeh, Israel. A variety of grave goods were present at the site, including the mandible of a wild boar in the arms of one of the skeletons.
Prehistoric cemeteries are referred to by the more neutral term grave field. They are one of the chief sources of information on prehistoric cultures, and numerous archaeological cultures are defined by their burial customs, such as the Urnfield culture of the European Bronze Age.
After death, a body will decay. Burial is not necessarily a public health requirement. Contrary to conventional wisdom, the WHO advises that only corpses carrying an infectious disease strictly require burial.
Human burial practices are the manifestation of the human desire to demonstrate "respect for the dead", and to prevent the possibilities of revenants [ghosts] harming the living. Cultures vary in their mode of respect.
Among the reasons for this are:
In many cultures, human corpses were usually buried in soil. The roots of burial as a practice reach back into the Middle Palaeolithic and coincides with the appearance of Homo Sapiens Neanderthalensis and Homo Sapiens, in Europe and Africa respectively. As a result, burial grounds are found throughout the world. Through time, mounds of earth, temples, and underground caverns were used to store the dead bodies of ancestors. In modern times, the custom of burying dead people below ground, with a stone marker to indicate the burial place, is used in most cultures, although, other means, such as cremation, are becoming more popular in the West (cremation is the norm in India and mandatory in Japan).
Some burial practices are heavily ritualized; others are simply practical.
Natural burial—also called "green burial"—is the process by which a body is returned to the earth to decompose naturally in soil. Natural burial became popularized in the United Kingdom in the early 1990s by Ken West, a professional cremeterian for the City of Carlisle responding to the U.K's call for changes in government that aligned with the United Nations' Environmental Program Local Agenda 21. In addition, there are multiple green burial sites in the United States, Green burials are developing in Canada (Victoria, BC and Cobourg, Ontario), as well as in Australia, Ireland, and the United States.
Bodies are often buried wrapped in a shroud or placed in a coffin (or in some cases, a casket). A larger container may be used, such as a ship. In the United States, coffins are usually covered by a grave liner or a burial vault, which prevents the coffin from collapsing under the weight of the earth or floating away during a flood.
These containers slow the decomposition process by (partially) physically blocking decomposing bacteria and other organisms from accessing the corpse. An additional benefit of using containers to hold the body is that if the soil covering the corpse is washed away by a flood or some other natural process, the corpse will still not be exposed to open air.
The body may be dressed in fancy and/or ceremonial clothes. Personal objects of the deceased, such as a favorite piece of jewelry or photograph, may be included with the body. This practice, also known as the inclusion of grave goods, serves several purposes:
Burials may be placed in a number of different positions. Bodies with the arms crossed date back to ancient cultures such as Chaldea in the 10th century BC, where the "X" symbolized their sky god. Later ancient Egyptian gods and royalty, from approximately 3500 B.C. are shown with crossed arms, such as the god Osiris, the Lord of the Dead, or mummified royalty with crossed arms in high and low body positions, depending upon the dynasty. The burial of bodies in the extended position, i.e., lying flat with arms and legs straight, or with the arms folded upon the chest, and with the eyes and mouth closed. Extended burials may be supine (lying on the back) or prone (lying on the front). However, in some cultures, being buried face down shows marked disrespect. Other ritual practices place the body in a flexed position with the legs bent or crouched with the legs folded up to the chest. Warriors in some ancient societies were buried in an upright position. In Islam, the head is pointed toward and the face is turned toward Mecca, the holiest city in Islam. Many cultures treat placement of dead people in an appropriate position to be a sign of respect even when burial is impossible.
In nonstandard burial practices, such as mass burial, the body may be positioned arbitrarily. This can be a sign of disrespect to the deceased, or at least nonchalance on the part of the inhumer, or due to considerations of time and space.
Historically, Christian burials were made supine east-west, with the head at the western end of the grave. This mirrors the layout of Christian churches, and for much the same reason; to view the coming of Christ on Judgment day (Eschaton). In many Christian traditions, ordained clergy are traditionally buried in the opposite orientation, and their coffins carried likewise, so that at the General Resurrection they may rise facing, and ready to minister to, their people.
For humans, maintaining an upside down position, with the head vertically below the feet, is highly uncomfortable for any extended period of time, and consequently burial in that attitude (as opposed to attitudes of rest or watchfulness, as above) is highly unusual and generally symbolic. Occasionally suicides and assassins were buried upside down, as a post-mortem punishment and (as with burial at cross-roads) to inhibit the activities of the resulting undead.
They bury their dead with their heads directly downward, because they hold an opinion, that in eleven thousand moons they are all to rise again; in which period the earth (which they conceive to be flat) will turn upside down, and by this means they shall, at their resurrection, be found ready standing on their feet. The learned among them confess the absurdity of this doctrine; but the practice still continues, in compliance to the vulgar.—Jonathan Swift, Gulliver's Travels, Part I, Chapter VI
Swift's notion of inverted burial might seem the highest flight of fancy, but it appears that among English millenarians the idea that the world would be "turned upside down" at the Apocalypse enjoyed some currency. There is at least one attested case of a person being buried upside down by instruction; a Major Peter Labilliere of Dorking (d. June 4, 1800) lies thus upon the summit of Box Hill. Similar stories have attached themselves to other noted eccentrics, particularly in southern England, but not always with a foundation in truth.
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In the African-American slave community, slaves quickly familiarized themselves with funeral procedures and the location of gravesites of family and friends. Specific slaves were assigned to prepare dead bodies, build coffins, dig graves, and construct headstones. Slave funerals were typically at night when the workday was over, with the master present to view all the ceremonial procedures. Slaves from nearby plantations were regularly in attendance.
At death, a slave’s body was wrapped in cloth. The hands were placed across the chest, and a metal plate was placed on top of their hands. The reasoning for the plate was to hinder their return home by suppressing any spirits in the coffin. Often, personal property was buried with slaves to appease spirits. The coffins were nailed shut once the body was inside, and carried by hand or wagon, depending on the property designated for slave burial site.
Slaves were buried oriented East to West, with feet at the Eastern end (head at the Western end, thus raising facing East). This orientation permits rising to face the return of Christ without having to turn around upon the call of Gabriel’s trumpet. Gabriel’s trumpet would be blown in the Eastern sunrise.
Bahá'í burial law prescribes both the location of burial and burial practices and precludes cremation of the dead. It is forbidden to carry the body for more than one hour's journey from the place of death. Before interment the body should be wrapped in a shroud of silk or cotton, and a ring should be placed on its finger bearing the inscription "I came forth from God, and return unto Him, detached from all save Him, holding fast to His Name, the Merciful, the Compassionate". The coffin should be of crystal, stone or hard fine wood. Also, before interment, a specific Prayer for the Dead is ordained. The body should be placed with the feet facing the Qiblih. The formal prayer and the ring are meant to be used for those who have reached fifteen years of age.
Apart from sanitary and other practical considerations, the site of burial can be determined by religious and socio-cultural considerations.
Thus in some traditions, especially with an animistic logic, the remains of the dead are "banished" for fear their spirits would harm the living if too close; others keep remains close to help surviving generations.
Religious rules may prescribe a specific zone, e.g. some Christian traditions hold that Christians must be buried in consecrated ground, usually a cemetery; an earlier practice, burial in or very near the church (hence the word churchyard), was generally abandoned with individual exceptions as a high posthumous honour; also many existing funeral monuments and crypts remain in use.
Royalty and high nobility often have one or more "traditional" sites of burial, generally monumental, often in a palatial chapel or cathedral; see examples on Heraldica.org.
In North America, private family cemeteries were common among wealthy landowners during the 18th and 19th centuries. Many prominent people were buried in private cemeteries on their respective properties, sometimes in lead-lined coffins. Many of these family cemeteries were not documented and were therefore lost to time and abandon; their grave markers having long since been pilfered by vandals or covered by forest growth. Their locations are occasionally discovered during construction projects.
Most modern cultures mark the location of the body with a headstone. This serves two purposes. First, the grave will not accidentally be exhumed. Second, headstones often contain information or tributes to deceased. This is a form of remembrance for loved ones; it can also be viewed as a form of immortality, especially in cases of famous people's graves. Such monumental inscriptions may subsequently be useful to genealogists and family historians.
In many cultures graves will be grouped, so the monuments make up a necropolis, a "city of the dead" paralleling the community of the living.
Another sort of unmarked grave is a burial site with an anonymous marker, such as a simple cross; boots, rifle and helmet; a sword and shield; a cairn of stones; or even a monument. This may occur when identification of the deceased is impossible. Although many unidentified deceased are buried in potter's fields, some are memorialized, especially in smaller communities or in the case of deaths publicized by local media. Anonymous burials also happen in poorer or disadvantaged populations' communities in countries such as South Africa, where in the past the Non-white population was simply too poor to afford headstones. At the cemetery in a small rural town of Harding, KwaZulu-Natal, many grave sites have no identification, and just have a border of stones which mark out the dimensions of the grave site itself.
Many countries have buried an unidentified soldier (or other member of the military) in a prominent location as a form of respect for all unidentified war dead. The United Kingdom's Tomb of the Unknown Warrior is in Westminster Abbey, France's is buried underneath the Arc de Triomphe, Italy's is buried in the Monumento al Milite Ignoto in Rome, Canada's is buried at the National War Memorial in Ottawa, Australia's Tomb of the Unknown Soldier is located at the Australian War Memorial in Canberra, New Zealand's Tomb of the Unknown Warrior is in Wellington, the Tomb of the Unknown Soldier in Russia is in Alexander Garden in Moscow and the United States' Tomb of the Unknown Soldier is located at Arlington National Cemetery.
Many cultures practice anonymous burial as a norm, not an exception. For instance, in 2002 a survey for the Federal Guild of German Stonemasons found that, depending on the location within Germany, from 0% to 43% of burials were anonymous. According to Christian Century magazine, the perspective of the Roman Catholic Church is that anonymous burials reflect a dwindling belief in God, but others claim that the practice relates more to the exorbitant cost of grave markers and the solitary nature of German life.
In rare cases, a known person may be buried without identification, perhaps to avoid desecration of the corpse, grave robbing, or vandalism of the burial site. This may be particularly the case with infamous or notorious figures. In other cases, it may be to prevent the grave from becoming a tourist attraction or a destination of pilgrimage. Survivors may cause the deceased to be buried in a secret location or other unpublished place, or in a grave with a false name (or no name at all) on the marker.
When Walt Disney was cremated his ashes were buried in a secret location in Forest Lawn Memorial Park Cemetery, California. Some burial sites at Forest Lawn, such as those of Humphrey Bogart, Mary Pickford and Michael Jackson, are secluded in private gated gardens or mausoleums with no public access. A number of tombs are also kept from the public eye. Forest Lawn's Court of Honor indicates that some of its crypts have plots which are reserved for individuals who may be "voted in" as "Immortals"; no amount of money can purchase a place. Photographs taken at Forest Lawn are not permitted to be published, and their information office usually refuses to reveal exactly where the remains of famous people are buried.
Some couples or groups of people (such as a married couple or other family members) may wish to be buried in the same plot. In some cases, the coffins (or urns) may simply be buried side by side. In others, one casket may be interred above another. If this is planned for in advance, the first casket may be buried more deeply than is the usual practice so that the second casket may be placed over it without disturbing the first. In many states in Australia all graves are designated two or three depth (depending of the water table) for multiple burials, at the discretion of the burial rights holder, with each new interment atop the previous coffin separated by a thin layer of earth. As such all graves are dug to greater depth for the initial burial than the traditional six feet to facilitate this practice.
Mass burial is the practice of burying multiple bodies in one location. Civilizations attempting genocide often employ mass burial for victims. However, mass burial may in many cases be the only practical means of dealing with an overwhelming number of human remains, such as those resulting from a natural disaster, an act of terrorism, an epidemic, or an accident. This practice has become less common in the developed world with the advent of genetic testing, but even in the 21st century remains which are unidentifiable by current methods may be buried in a mass grave.
Individuals who are buried at the expense of the local authorities and buried in potter's fields may be buried in mass graves. Wolfgang Amadeus Mozart was once believed to have been buried in such a manner, but today it is known that such burials were never allowed in Mozart's Vienna whose Magistrate refused to agree to the burial regulations decreed by Joseph II. In some cases, the remains of unidentified individuals may be buried in mass graves in potter's fields, making exhumation and future identification troublesome for law enforcement.
Naval ships sunk in combat are also considered mass graves by many countries. For example, U.S. Navy policy declares such wrecks a mass grave (such as the USS Arizona Memorial) and forbids the recovery of remains. In lieu of recovery, divers or submersibles may leave a plaque dedicated to the memory of the ship or boat and its crew, and family members are invited to attend the ceremony.
Sites of large former battlefields may also contain one or more mass graves. Douaumont ossuary is one such mass grave, and it contains the remains of 130,000 soldiers from both sides of the battle of Verdun.
Catacombs also constitute a form of mass grave. Some catacombs, for example those in Rome, were designated as a communal burial place. Some, such as the catacombs of Paris, only became a mass grave when individual burials were relocated from cemeteries marked for demolition.
Judaism does not generally allow multiple bodies in a grave. An exception to this is a grave in the military cemetery in Jerusalem, where there is a kever achim (Hebrew, "grave of brothers") where two soldiers were killed together in a tank and are buried in one grave. As the bodies were so fused together with the metal of the tank that they could not be separately identified, they were buried in one grave (along with parts of the tank).
There are several common alternatives to burial. In cremation the body of the deceased is burned in a special oven. Most of the body is burnt during the cremation process, leaving only a few pounds of bone fragments. Bodies of small children and infants often produce very little in the way of "ashes", as ashes are composed of bone, and young people have softer bones, largely cartilage. Often these fragments are processed (ground) into a fine powder, which has led to cremated remains being called ashes. In recent times, cremation has become a popular option in the western world.
There is far greater flexibility in dealing with the remains in cremation as opposed to the traditional burial. Some of the options include scattering the ashes at a place close to the heart of the deceased or keeping the ashes at home. Ashes can also be buried underground or in a columbarium niche.
A method with similar benefits, but ecologically superior, is freeze-drying the corpse.
Live burial sometimes occurs, in which individuals are buried while still alive. Having no way of escaping interment, they die in place, typically by asphyxiation, dehydration, starvation, or (in cold or hot climates) exposure. People may come to be buried alive in a number of different ways:
Writer Edgar Allan Poe wrote a number of stories and poems about premature burial, including a story called "The Premature Burial." These works inspired a widespread popular fear of this appalling but unlikely event. Various expedients have been devised to prevent this event, including burying live telephones or telemetry sensors in graves.
Historically, burial at cross-roads was the method of disposing of executed criminals and persons who have committed suicide. Cross-roads form a crude cross shape and this may have given rise to the belief that these spots were selected as the next best burying-places to consecrated ground. Another possible explanation is that the ancient Teutonic (Germanic) ethnic groups often built their altars at the cross-roads, and since human sacrifices, especially of criminals, formed part of the ritual, these spots came to be regarded as execution grounds. Hence after the introduction of Christianity, criminals and suicides were buried at the cross-roads during the night, in order to assimilate as far as possible their funeral to that of the pagans. An example of a cross-road execution-ground was the famous Tyburn in London, which stood on the spot where the Roman road to Edgware and beyond met the Roman road heading west out of London.
Superstition also played a part in the selection of crossroads in the burial of suicides. Folk belief often held such individuals could rise as some form of undead (such as a vampire) and burying them at crossroads would inhibit their ability to find and wreak havoc on their living relations and former associates.
In addition to burying human remains, many human cultures also regularly bury animal remains.
Pets and other animals of emotional significance are often ceremonially buried. Most families bury deceased pets on their own properties, mainly in a yard, with a shoe box or any other type of container served as a coffin. The ancient Egyptians are known to have mummified and buried cats, which they considered deities.
Humans are not always the only species to bury their dead. Chimpanzees and elephants are known to throw leaves and branches over fallen members of their family groups. In a particularly odd case, an elephant which trampled a human mother and child buried its victims under a pile of leaves before disappearing into the bushes. In 2013, a viral video caught a dog burying a dead puppy by pushing sand with its own nose.
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Exhumation of human remains might occur for a number of reasons, such as during a criminal investigation or moving a burial ground. Or an exhumation might be done illicitly by grave robbers or as an act of desecration to show disrespect. In most jurisdictions a legal exhumation usually requires a court order or permission by the next of kin of the deceased. Also in many countries permits are required by some governing agency like the board of health in order to legally conduct a disinterment. Some examples include:
Once human remains reach a certain age, some cultures consider exhumation acceptable, especially if this is followed by later reburial following traditional burial rites. This serves several purposes:
Frequently, cultures have different sets of exhumation taboos. Occasionally these differences result in conflict, especially in cases where a culture with more lenient exhumation rules wishes to operate on the territory of a different culture. For example, United States construction companies have run into conflict with Native American groups that have wanted to preserve their burial grounds from disturbance.
In folklore and mythology, exhumation has also been frequently associated with the performance of rites to banish undead manifestations. An example is the Mercy Brown Vampire Incident of Rhode Island, which occurred in 1892.
Reinterment refers to the reburial of a corpse.
Secondary burial is a burial, cremation, or inhumation that is dug into a pre-existing barrow or grave any time after its initial construction. It is often associated with the belief that there is a liminal phase between the time that a person dies and finally decays.
In most cases these alternatives still intend to maintain respect for the dead, but some intend to prolong the display of the remains.
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|Wikisource has the text of the 1911 Encyclopædia Britannica article Burial and Burial Acts.|