From Wikipedia, the free encyclopedia - View original article
|This article needs additional citations for verification. (July 2009)|
This entry incorporates text from the International Standard Bible Encyclopedia with some modernisation.
Bethabara (// beth-AB-ər-ə; בית עברה; bēth‛ăbhārāh; Βηθαβαρά; Bēthabará; “house of the ford, place of crossing”), in modern-day Jordan: According to the King James Version (following Textus Receptus of the New Testament the place where John the Baptist baptized those who came to him (John 1:28). The Revised Version (British and American) (with Tischendorf, Westcott and Hort, The New Testament in Greek following Codex Sinaiticus, Vaticanus, Alexandrinus, Ephraemi) reads "Bethany." It is distinguished from the Bethany of Lazarus and his sisters as being "beyond the Jordan". The reading Bethabara became current owing to the advocacy of both Origen., and John Chrysostom, and that same Bethabara is attested in both the 6th century AD Madaba Map and in the Jewish Talmud. Various suggestions have been made to explain the readings. G. A. Smith (HGHL) suggests that Bethany (house of the ship) and Bethabara (house of the ford) are names for the same place. Bethabara has also been identified with Bethbarah, which, however, was probably not on the Jordan River but among the streams flowing into it (Judges 7:24). It is interesting to note that the Greek Septuagint Codex Vaticanus (LXXB) reads, Baithabara for Hebrew Masoretic Text Bēth-‛ărābhāh, one of the cities of Benjamin (Joshua 18:22). If this is correct, the site is in Judea.
Another solution is sought in the idea of a corruption of the original name into Bethany and Bethabara, the name having the consonants n, b and r after Beth. In Joshua 13:27 (Septuagint, Codex Vaticanus) we find, Baithanabra for Bethnimrah (Massoretic Text), and Sir George Grove in Dictionary of the Bible (arts. "Bethabara" and "Beth-nimrah") identifies Bethabara and Beth-nimrah. The site of the latter was a few miles above Jericho (see Beth-nimrah), immediately accessible to Jerusalem and all Judea (compare Matthew 3:5; Mark 1:5). This view has much in its favor.
Then, again, as G. Frederick Wright observes: "The traditional site is at the ford east of Jericho; but as according to John 1:29, John 1:35, John 1:43 it was only one day's journey from Cana of Galilee, while according to John 10:40; John 11:3, John 11:6, and John 11:17, it was two or three days from Bethany, it must have been well up the river toward Galilee. Conder discovered a well-known ford near Beisan called Abarah, near the mouth of the valley of Jezreel. This is 20 miles from Cana and 60 miles from Bethany, and all the conditions of the place fit in with the history." However, none of the references in John's gospel actually specifies how long it took anyone to get from any of the places mentioned to any of the other places mentioned, leaving it a matter of speculation. so the distances have never been established.
These discussions began to take on a different shape in the late 1990s, when after mine clearing operations east of the Jordan enabled archaeological digs to unearth an ancient church marking baptism on a site where the Jordan River flowed in the first century, matching the place marked on the Madaba map. This rapidly led to a growing consensus among archaeologists, scholars and church leaders that this site, just east of the Jordan River just north of the place where it empties into the Dead Sea is most likely to be the place where John the Baptist was baptizing.
Media related to Bethabara at Wikimedia Commons