Aum Shinrikyo

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Aleph
(formerly Aum Shinrikyo)
  • (オウム真理教)
  • (Ōmu Shinrikyō)
Jp aunshinrikyo logo flag.gif
Formation1984
Type
Membership1,030[citation needed]
Key peopleShoko Asahara
 
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Not to be confused with Shinreikyo.
Aleph
(formerly Aum Shinrikyo)
  • (オウム真理教)
  • (Ōmu Shinrikyō)
Jp aunshinrikyo logo flag.gif
Formation1984
Type
Membership1,030[citation needed]
Key peopleShoko Asahara

Aum Shinrikyo, currently known as Aleph, is a Japanese cult founded by Shoko Asahara in 1984. It gained international notoriety in 1995 when it carried out the Tokyo subway sarin attack and was found to have been responsible for another smaller sarin attack the previous year. As a consequence, it is now listed as a terrorist organization by several countries.

The name "Aum Shinrikyo" (オウム真理教 Ōmu Shinrikyō?), usually rendered in English as "Supreme Truth", derives from the Sanskrit syllable Aum, used to represent the universe, followed by the Japanese Shinrikyo (meaning, roughly, "religion of Truth") written in kanji. In 2000, the organization changed its name to "Aleph" – a reference to the first letter of the Phoenician, Hebrew and Arabic alphabets – and replaced its logo.

In 1995, the group claimed 40,000 members worldwide and over 9,000 members in Japan. Police consider the existing groups Aleph and Hikari no Wa to be branches of "dangerous religion".[1]

Aum Shinrikyo has been formally designated a terrorist organization by several countries and geopolitical organizations, including Canada,[2] Kazakhstan[3] and the United States.[4]

Doctrine[edit]

Aum Shinrikyo/Aleph is a syncretic belief system that incorporates Asahara's facets of Christianity with idiosyncratic interpretations of Yoga, and the writings of Nostradamus.[5] In 1992 Asahara published a foundational book, and declared himself "Christ",[6] Japan's only fully enlightened master and identified with the "Lamb of God".[7] His purported mission was to take upon himself the sins of the world, and he claimed he could transfer to his followers spiritual power and ultimately take away their sins and bad deeds.[8]

Ultimately, Asahara outlined a doomsday prophecy, which included a World War III instigated by the United States.[9] Asahara described a final conflict culminating in a nuclear "Armageddon", borrowing the term from the Book of Revelation 16:16.[10] Humanity would end, except for the elite few who joined Aum.[10] Aum's mission was not only to spread the word of "salvation", but also to survive these "End Times". Asahara predicted Armageddon would occur in 1997.[10] He named the United States as The Beast from the Book of Revelation, predicting it would eventually attack Japan.[10] He also saw dark conspiracies everywhere promulgated by Jews, Freemasons, the Dutch, the British Royal Family, and rival Japanese religions.[11]

History[edit]

The movement was founded by Shoko Asahara in his one-bedroom apartment in Tokyo's Shibuya ward in 1984, starting off as a yoga and meditation class[12] known as Aum Shinsen no Kai (オウム神仙の会 "Aum club of gods and hermits"?) and steadily grew in the following years. It gained the official status as a religious organization in 1989.[13] It attracted such a considerable number of young graduates from Japan's elite universities that it was dubbed a "religion for the elite".

Activities[edit]

While Aum was considered a rather controversial phenomenon in Japan, it was not yet associated with serious crimes. It was during this period that Asahara became obsessed with Biblical prophecies. Aum's public relations activities included publishing. In Japan, where comics and animated cartoons enjoy exceptional popularity among all ages, Aum attempted to tie religious ideas to popular anime and manga themes – space missions, extremely powerful weapons, world conspiracies and conquest for ultimate truth.[14] Aum published several magazines including Vajrayana Sacca and Enjoy Happiness, adopting a somewhat missionary attitude.[13]

Isaac Asimov's science fiction Foundation Trilogy was referenced "depicting as it does an elite group of spiritually evolved scientists forced to go underground during an age of barbarism so as to prepare themselves for the moment ... when they will emerge to rebuild civilization."[15] Aum's publications used Christian and Buddhist ideas to impress what he considered to be the more shrewd and educated Japanese who were not attracted to boring, purely traditional sermons. [16]

In private, both Asahara and his top disciples reportedly continued their humble lifestyles, the only exception being the armored Mercedes-Benz gifted by a wealthy follower concerned over his Guru's traffic safety. In rather rare footage, Asahara is seen on the street in front of a large clown doll resembling himself, smiling happily.

Intense advertising and recruitment activities, dubbed the 'Aum Salvation plan', included claims of curing physical illnesses with health improvement techniques, realizing life goals by improving intelligence and positive thinking, and concentrating on what was important at the expense of leisure. This was to be accomplished by practicing ancient teachings, accurately translated from original Pali sutras (these three were referred to as 'threefold Salvation'). These efforts resulted in Aum becoming one of the fastest-growing religious groups in Japan's history.

The religion's practices remained shrouded in secrecy. Initiation rituals often involved the use of hallucinogens, such as LSD. Religious practices often involved extreme ascetic practices claimed to be "yoga". These included everything from renunciants being hung upside down to being given shock therapy.[10]

Incidents before 1995[edit]

The cult started attracting controversy in the late 1980s with accusations of deception of recruits, and of holding cult members against their will and forcing members to donate money; a murder of a cult member who tried to leave is now known to have taken place in February 1989.[citation needed]

In October 1989, the group's negotiations with Tsutsumi Sakamoto, an anti-cult lawyer threatening a lawsuit against them which could potentially bankrupt the group, failed. In the same month, Sakamoto recorded an interview for a talk show on the Japanese TV station TBS. The network then had the interview secretly shown to the group without notifying Sakamoto, intentionally breaking protection of sources. The group then pressured TBS to cancel the broadcast. The following month Sakamoto, his wife and his child went missing from their home in Yokohama. The police were unable to resolve the case at the time, although some of his colleagues publicly voiced their suspicions of the group. It was not until 1995 that they were known to have been murdered and their bodies dumped by cult members.[17]

Aum was also connected with such activities as extortion. The group commonly took patients into its hospitals and then forced them to pay exorbitant medical bills.[10]

In 1990, Asahara and 24 other members stood unsuccessfully for the General Elections for the House of Representatives under the banner of Shinri-tō (Supreme Truth Party). Asahara made a couple of appearances on TV talk shows in 1991, however at this time the attitude of the cult's doctrine against society started to grow in hostility. In 1992 Aum's "Construction Minister" Kiyohide Hayakawa published a treatise called Principles of a Citizen's Utopia which has been described as a "declaration of war" against Japan's constitution and civil institutions. At the same time, Hayakawa started to make frequent visits to Russia to acquire military hardware, including AK74s, a MIL Mi-17 military helicopter, and reportedly an attempt to acquire components for a nuclear bomb.[10]

The cult is known to have considered assassinations of several individuals critical of the cult, such as the heads of Buddhist sects Soka Gakkai and The Institute for Research in Human Happiness and the attempted assassination of the controversial cartoonist Yoshinori Kobayashi in 1993.[citation needed]

At the end of 1993, the cult started secretly manufacturing the nerve agent sarin and later VX gas. They also attempted to manufacture 1000 automatic rifles but only managed to make one.[18] Aum tested their sarin on sheep at Banjawarn Station, a remote pastoral property in Western Australia, killing 29 sheep. Both sarin and VX were then used in several assassinations (and attempts) over 1994–1995. In December 1994 and January 1995, Masami Tsuchiya of Aum Shinrikyo synthesized 100 to 200 grams of VX which was used to attack three persons. Two persons were injured and one 28-year-old man died, who is believed to be the only fully documented victim of VX ever in the world.[19] The VX victim, whom Shoko Asahara had suspected as a spy, was attacked at 7:00 am on December 12, 1994 on the street in Osaka by Tomomitsu Niimi and another AUM member, who sprinkled the nerve agent on his neck. He chased them for about 100 yards (90 metres) before collapsing, dying 10 days later without ever coming out of a deep coma. Doctors in the hospital suspected at the time he had been poisoned with an organophosphate pesticide. But the cause of death was pinned down only after cult members arrested for the subway attack confessed to the killing. Ethyl methylphosphonate, methylphosphonic acid and diisopropyl-2-(methylthio) ethylamine were later found in the body of the victim. Unlike the cases for sarin (Matsumoto incident and Sarin gas attack on the Tokyo subway), VX was not used for mass murder. Most notably, on the night of 27 June 1994, the cult carried out a chemical weapons attack against civilians when they released sarin in the central Japanese city of Matsumoto, Nagano. This Matsumoto incident killed eight and harmed 200 more. However, police investigations focused only on an innocent local resident, Yoshiyuki Kouno, and failed to implicate the cult at the time.

In February 1995, several cult members kidnapped Kiyoshi Kariya, a 69-year old brother of a member who had escaped, from a Tokyo street and took him to one of their compounds at Kamikuishiki near Mount Fuji, where he was killed and his body destroyed in a microwave-powered incinerator before being disposed of in Lake Kawaguchi.[20] Before Kariya was abducted, he had been receiving threatening phone calls demanding to know the whereabouts of his sister, and he had left a note saying, "If I disappear, I was abducted by Aum Shinrikyo".

Police made plans to simultaneously raid cult facilities across Japan in March 1995.[citation needed]

Tokyo subway sarin attack and related incidents[edit]

On the morning of 20 March 1995, Aum members released sarin in a coordinated attack on five trains in the Tokyo subway system, killing 13 commuters, seriously injuring 54 and affecting 980 more. Some estimates claim as many as 6,000 people were injured by the sarin. It is difficult to obtain exact numbers since many victims are reluctant to come forward.[21] Prosecutors allege that Asahara was tipped off about planned police raids on cult facilities by an insider, and ordered an attack in central Tokyo to divert attention away from the group. The plan evidently backfired, and the police conducted huge simultaneous raids on cult compounds across the country.[22]

Over the next week, the full scale of Aum's activities was revealed for the first time. At the cult's headquarters in Kamikuishiki on the foot of Mount Fuji, police found explosives, chemical weapons and biological warfare agents, such as anthrax and Ebola cultures, and a Russian Mil Mi-17 military helicopter. The Ebola virus had been delivered from Zaire in 1994.[23] There were stockpiles of chemicals that could be used for producing enough sarin to kill four million people.[24] Police also found laboratories to manufacture drugs such as LSD, methamphetamine, and a crude form of truth serum, a safe containing millions of dollars in cash and gold, and cells, many still containing prisoners. During the raids, Aum issued statements claiming that the chemicals were for fertilizers. Over the next six weeks, over 150 cult members were arrested for a variety of offenses. The media were stationed outside their Tokyo headquarters on Komazawa Dori in Aoyama for months after the attack and arrests waiting for action and to get images of the cult's other members.

On 30 March 1995, Takaji Kunimatsu, chief of the National Police Agency, was shot four times near his house in Tokyo and was seriously wounded. While many suspected Aum involvement in the shooting, the Sankei Shimbun reported that Hiroshi Nakamura is suspected of the crime, but nobody has been charged.[25]

On 23 April, Murai Hideo, the head of Aum's Ministry of Science, was stabbed to death outside the cult's Tokyo headquarters amidst a crowd of about 100 reporters, in front of cameras. The man responsible, a Korean member of Yamaguchi-gumi, was arrested and eventually convicted of the murder. His motive remains unknown.

On the evening of 5 May, a burning paper bag was discovered in a toilet in Shinjuku station in Tokyo, the busiest station in the world. Upon examination it was revealed that it was a hydrogen cyanide device which, had it not been extinguished in time, would have released enough gas into the ventilation system to potentially kill 20,000 commuters.[citation needed] Several undetonated cyanide devices were found at other locations in the Tokyo subway.[citation needed]

During this time, numerous cult members were arrested for various offenses, but arrests of the most senior members on the charge of the subway gassing had not yet taken place.

Shoko Asahara was finally found hiding within a wall of a cult building known as "The 6th Satian" in the Kamikuishiki complex on 16 May and was arrested. On the same day, the cult mailed a parcel bomb to the office of Yukio Aoshima, the governor of Tokyo, blowing off the fingers of his secretary's hand. Asahara was initially charged with 23 counts of murder as well as 16 other offenses. The trial, dubbed "the trial of the century" by the press, ruled Asahara guilty of masterminding the attack and sentenced him to death. The indictment was appealed unsuccessfully. A number of senior members accused of participation, such as Masami Tsuchiya, also received death sentences.

The reasons why a small circle of mostly senior Aum members committed atrocities and the extent of personal involvement by Asahara remain unclear to this day, although several theories have attempted to explain these events. In response to the prosecution's charge that Asahara ordered the subway attacks to distract the authorities' away from Aum, the defense maintained that Asahara was not aware of events, pointing to his deteriorating health condition. Shortly after his arrest, Asahara abandoned his post as the organization's leader, and since then has maintained silence, refusing to communicate even with lawyers and family members.

After 1995[edit]

Anti-Aum Shinrikyo protest in Japan.

On 10 October 1995, Aum Shinrikyo was ordered to be stripped of its official status as a "religious legal entity" and was declared bankrupt in early 1996. However the group continues to operate under the constitutional guarantee of freedom of religion, funded by a successful computer business and donations, and under strict surveillance. Attempts to ban the group altogether under the 1952 Subversive Activities Prevention Law were rejected by the Public Security Examination Commission in January 1997.

The group underwent a number of transformations in the aftermath of Asahara's arrest and trial. For a brief time, Asahara's two preteen sons officially replaced him as guru. It re-grouped under the new name of Aleph in February 2000. It has announced a change in its doctrine: religious texts related to controversial Vajrayana Buddhist doctrines and Bible were removed. The group apologized to the victims of the sarin gas attack and established a special compensations fund. Provocative publications and activities that alarmed society during Aum times are no longer in place.[citation needed]

Fumihiro Joyu, one of the few senior leaders of the group under Asahara who did not face serious charges, became official head of the organization in 1999. Kōki Ishii, a legislator who formed an anti-Aum committee in the Diet in 1999, was murdered in 2002.

In July 2000, Russian police arrested Dmitri Sigachev, an ex-KGB and former Aum Shinrikyo member, along with four other former Russian Aum members, for stockpiling weapons in preparation for attacking Japanese cities in a bid to free Asahara. In response, Aleph issued a statement saying they "do not regard Sigachev as one of its members".[26]

In August 2003, a woman believed to be an ex-Aum Shinrikyo member took refuge in North Korea via China.[27]

For over 15 years, only three fugitives were being actively sought. At 11:50 pm 31 December 2011, Makoto Hirata surrendered himself to the police and was arrested on suspicion of being involved in the 1995 abduction of Kiyoshi Kariya, a non-member who had died during an Aum kidnapping and interrogation.[28][29][30] On June 3, 2012 police captured Naoko Kikuchi, the second fugitive, acting on a tip from local residents.[31] Acting on information from the capture of Kikuchi, including recent photographs showing a modified appearance, the last remaining fugitive, Katsuya Takahashi, was captured on 15 June 2012 after surveillance video of him was released. He is said to have been the driver in the Tokyo gas attack and was caught in Tokyo near a comic book coffee shop. He was on the run for 17 years before being caught after "hiding in plain sight".[32]

Current activities[edit]

According to a June 2005 report by the National Police Agency, Aleph had approximately 1650 members, of whom 650 lived communally in compounds.[33] The group operated 26 facilities in 17 prefectures, and about 120 residential facilities. An article in the Mainichi Shimbun newspaper on 11 September 2002 showed that the Japanese public still distrusts Aleph, and compounds throughout Japan are usually surrounded by protest banners from local residents demanding they leave.

There have been numerous cases where local authorities have refused to accept resident registration for cult members when it is discovered that Aleph has set up a facility within their jurisdiction. This effectively denies cult members social benefits such as health insurance; five cases have been taken to court by cult members, who won every time. Local communities have also tried to drive the cult away by trying to prevent cultists from finding jobs, or to keep cult children out of universities and schools. Right-wing groups also frequently conduct marches near Aum-related premises such as apartments rented by Aum followers with extremely loud music broadcast over loudspeakers installed on minivans, which add to their neighbors' displeasure.

Monitoring[edit]

In January 2000, the group was placed under surveillance for a period of three years under an anti-Aum law, in which the group is required to submit a list of members and details of assets to the authorities.[34] In January 2003 Japan's Public Security Intelligence Agency received permission to extend the surveillance for another three years, as they found evidence which suggested that the group still revered Asahara.[35] According to the Religious News Blog report issued in April 2004, the authorities still considered the group "a threat to society".[36]

In January 2006, the Public Security Intelligence Agency was able to extend the surveillance for another three years. Despite the doctrinal changes and banning of Vajrayana texts, the PSIA advocates an increase of its budget in order to expand its surveillance activities. Periodically, the agency expresses concerns that the Vajrayana texts are still in use and that danger remains while Asahara remains leader. Aleph leaders carefully insert passages rejecting the Vajrayana texts into almost everything they say or write, including karaoke songs, to publicly distance Aleph from Vajrayana.

On 15 September 2006, Shoko Asahara lost his final appeal against the death penalty imposed on him after his trial for the sarin attacks. The following day Japanese police raided the offices of Aleph in order to "prevent any illegal activities by cult members in response to the confirmation of Asahara's death sentence", according to a police spokesperson.[37] Thirteen cult members were eventually sentenced to death.[38]

Split[edit]

On 8 March 2007, Fumihiro Joyu, former Aum Shinrikyo spokesman and head of Aum's Moscow operation, formally announced a long-expected split.[39] Joyu's group, called Hikari no Wa ("The Circle of Light") claims to be committed to uniting science and religion and creating "the new science of the human mind", having previously aimed to move the group away from its violent history and toward its spiritual roots.[4]

In April 2011, the Public Security Intelligence Agency stated that Aum currently had about 1,500 members.[40] At the end of July 2011 the cult reported its membership as 1,030. The group was reportedly active in trying to recruit new members among Japan's youth via social media websites and proselytizing on college campuses.[41][42]

See also[edit]

Notes[edit]

  1. ^ National Police Agency (Japan) (2009), THE WHITE PAPER on POLICE 2009 (平成21年警察白書 Heisei Nijūichi nen Keisatsu Hakusyo?)), GYOSEI Corporation , English p.160.
  2. ^ Order Recommending that Each Entity Listed as of 23 July 2004, in the Regulations Establishing a List of Entities Remain a Listed Entity, Canada Gazette Part II, Vol. 138, No. 24
  3. ^ East Turkistan Liberation Organization (ETLO) Globalsecurity.org
  4. ^ a b Council on Foreign Relations http://www.cfr.org/publication/9238/
  5. ^ Jackson, Brian Anthony; John C. Baker (2005). Aptitude for Destruction: Case Studies of Organizational Learning in Five Terrorist Groups. RAND Corporation. p. 11. ISBN 978-0-8330-3767-1. 
  6. ^ Snow, Robert L. (2003). Deadly Cults: The Crimes of True Believers. Greenwood Publishing Group. p. 17. ISBN 978-0-275-98052-8. 
  7. ^ Partridge, Christopher Hugh (2006). The Re-Enchantment of the West: Alternative Spiritualities, Sacralization, Popular Culture, and Occulture. Continuum International Publishing Group. p. 300. ISBN 978-0-567-04133-3. 
  8. ^ Griffith, Lee (2004). The War on Terrorism and the Terror of God. William B. Eerdmans Publishing Company. p. 164. ISBN 978-0-8028-2860-6. 
  9. ^ Cronin, Audrey Kurth (2009). How Terrorism Ends: Understanding the Decline and Demise of Terrorist Campaigns. Princeton University Press. p. 23. ISBN 978-0-691-13948-7. 
  10. ^ a b c d e f g Lifton, Robert Jay, Destroying the World to Save It: Aum Shinrikyo, Apocalyptic Violence, and the New Global Terrorism. New York: Macmillan (2000).
  11. ^ Goldwag, Arthur (2009). Cults, Conspiracies, and Secret Societies: The Straight Scoop on Freemasons, the Illuminati, Skull and Bones, Black Helicopters, the New World Order, and Many, Many More. Random House. p. 15. ISBN 978-0-307-39067-7. 
  12. ^ Shupe, Anson D. (1998). Wolves Within the Fold: Religious Leadership and Abuses of Power. Rutgers University Press. p. 34. ISBN 978-0-8135-2489-4. 
  13. ^ a b Lewis, James R.; Jesper Aagaard Petersen (2005). Controversial New Religions. Oxford University Press. p. 162. ISBN 978-0-19-515683-6. 
  14. ^ Macwilliams, Mar Wheeler (2008). Japanese Visual Culture: Explorations in the World of Manga and Anime. M. E. Sharpe. p. 211. ISBN 978-0-7656-1602-9. 
  15. ^ Foden, Giles (24 August 2002). "What is the origin of the name al-Qaida?". The Guardian (London). Archived from the original on 5 April 2010. Retrieved 25 April 2010. 
  16. ^ Lifton, p258
  17. ^ 'Scholarship, Aum Shinrikyô, and Academic Integrity',Ian Reader, Nova Religio: The Journal of Alternative and Emergent Religions , Vol. 3, No. 2 (April 2000), p. 370
  18. ^ "Japan cultists sentenced to death – 17 July, 2000". BBC News. Retrieved 2 January 2012. 
  19. ^ Pamela Zurer, "Japanese cult used VX to slay member" Chemical and Engineering News 1998, Vol 76 (no. 35).
  20. ^ "Aum Shinrikyo cult fugitive turns himself in after 16 years", The Guardian, 2 January 2012
  21. ^ Haruki Murakami, Alfred Birnbaum, Philip Gabriel, Underground Vintage International 2001.
  22. ^ Danzig, Richard, Marc Sageman, Terrance Leighton, Lloyd Hough, Hidemi Yuki, Rui Kotani and Zachary M. Hosford, "Aum Shinrikyo: Insights Into How Terrorists Develop Biological and Chemical Weapons", Center for a New American Security, July 2011.
  23. ^ Alexander Kouzminov Biological Espionage: Special Operations of the Soviet and Russian Foreign Intelligence Services in the West, Greenhill Books, 2006, ISBN 1-85367-646-2 [1]. Kuzminov, who is defector from the biological weapons department of the KGB, asks why Aum Shinrikyo were allowed to open an office on Flotskaya Street in Moscow, where many offices of KGB/FSK were secretly located. The sect was also allowed to operate freely on Moscow TV.
  24. ^ Townshend, Charles (2011). Terrorism : a very short introduction (2. ed. ed.). Oxford [u.a.]: Oxford Univ. Press. p. 116. ISBN 9780199603947. Retrieved 7 August 2012. "(... enough Sarin in Aum's possession to kill over 4 million people)." 
  25. ^ "Man confesses to shooting Japan's top cop in 1995". Japan Today. 2008-03-20. Retrieved 2008-03-23. 
  26. ^ "PR Department". English.aleph.to. Retrieved 2 January 2012. 
  27. ^ "Woman who fled to North Korea was government mole in Aum". Ross Institute. 6 November 2003. Retrieved 2 January 2012. 
  28. ^ "Aum Shinrikyo cult fugitive surrenders to Japan police". BBC News. 1 January 2012. Retrieved 1 January 2012. 
  29. ^ "Tokyo subway attack fugitive surrenders". News.com.au. AFP. 1 January 2012. Retrieved 1 January 2012. 
  30. ^ Kyodo News, "16-year Aum fugitive mum on life on run", Japan Times, 3 January 2011, p. 1.
  31. ^ "Additional details emerge about Aum cult member Kikuchi’s 17 years on the run". Japandailypress.com. 2012-06-05. Retrieved 2014-01-18. 
  32. ^ "Last Aum cult fugitive Katsuya Takahashi arrested in Japan, 15 June 2012". BBC. 2012-06-15. Retrieved 2014-01-18. 
  33. ^ [2][dead link]
  34. ^ [3][dead link]
  35. ^ "Surveillance of Aum to continue on grounds it still poses threat to public | The Japan Times Online". Japan Times. Retrieved 2 January 2012. 
  36. ^ [4][dead link]
  37. ^ "Japanese police raid cult offices". BBC News. 16 September 2006. Retrieved 25 April 2010. 
  38. ^ Hongo, Jun, "Last trial brings dark Aum era to end", Japan Times, 22 November 2011, p. 3.
  39. ^ "Joyu Group Leaves AUM to Form New Organization". Religionnewsblog.com. 8 March 2007. Retrieved 2 January 2012. 
  40. ^ Metropolis, "The Small Print: See Ya!", No. 893, 6–19 May 2011, p. 4.
  41. ^ Jiji Press, "Aum cult tops 1,000 followers", Japan Times, 19 November 2011, p. 2.
  42. ^ Hongo, Jun, "Aum may be gone in name but guru still has following", Japan Times, 22 November 2011, p. 2.

Further reading[edit]

  • Shoko Asahara, Supreme Initiation: An Empirical Spiritual Science for the Supreme Truth, 1988, AUM USA Inc, ISBN 0-945638-00-0. Highlights the main stages of Yogic and Buddhist practice, comparing Yoga-sutra system by Patanjali and the Eightfold Noble Path from Buddhist tradition.
  • Shoko Asahara, Life and Death, (Shizuoka: Aum, 1993). Focuses on the process of Kundalini-Yoga, one of the stages in Aum's practice.
  • Shoko Asahara, Disaster Approaches the Land of the Rising Sun: Shoko Asahara's Apocalyptic Predictions, (Shizuoka: Aum, 1995). A controversial book, later removed by Aum leadership, speaks about possible destruction of Japan.
  • Stefano Bonino, Il Caso Aum Shinrikyo: Società, Religione e Terrorismo nel Giappone Contemporaneo, 2010, Edizioni Solfanelli, ISBN 978-88-89756-88-1. Preface by Erica Baffelli.
  • Ikuo Hayashi, Aum to Watakushi (Aum and I), Tokyo: Bungei Shunju, 1998. Book about personal experiences by former Aum member.
  • Robert Jay Lifton, Destroying the World to Save It: Aum Shinrikyo, Apocalyptic Violence, and the New Global Terrorism, Henry Holt, ISBN 0-8050-6511-3, LoC BP605.088.L54 1999
  • Haruki Murakami, Underground: The Tokyo Gas Attack and the Japanese Psyche, Vintage, ISBN 0-375-72580-6, LoC BP605.O88.M8613 2001 Interviews with victims.
  • Global Proliferation of Weapons of Mass Destruction: A Case Study on the Aum Shinrikyo, [USA] Senate Government Affairs Permanent Subcommittee on Investigations, 31 October 1995. online
  • David E. Kaplan, and Andrew Marshall, The Cult at the End of the World: The Terrifying Story of the Aum Doomsday Cult, from the Subways of Tokyo to the Nuclear Arsenals of Russia, 1996, Random House, ISBN 0-517-70543-5. An account of the cult from its beginnings to the aftermaths of the Tokyo subway attack, including details of facilities, weapons and other information regarding Aum's followers, activities and property.
  • Ian Reader, Religious Violence in Contemporary Japan: The Case of Aum Shinrikyo, 2000, Curzon Press

External links[edit]